The History of India, 1±ÇJohn Murray, 1841 |
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vii ÆäÀÌÁö
... Existence Logical Schools - Their Points of Resemblance to Aristotle General Classification Heads or Topics , and their Subdivisions Metaphysical Opinions Doctrine of Atoms - Resemblance to some of the Greek Schools , especially to ...
... Existence Logical Schools - Their Points of Resemblance to Aristotle General Classification Heads or Topics , and their Subdivisions Metaphysical Opinions Doctrine of Atoms - Resemblance to some of the Greek Schools , especially to ...
20 ÆäÀÌÁö
... the laws in Blackstone the existence of which proves a high state of re- finement in the nation ; but those relating to witch- * See Appendix I. " On the Age of Menu . " I. craft , and the wager of battle , afford 20 HISTORY OF INDIA .
... the laws in Blackstone the existence of which proves a high state of re- finement in the nation ; but those relating to witch- * See Appendix I. " On the Age of Menu . " I. craft , and the wager of battle , afford 20 HISTORY OF INDIA .
74 ÆäÀÌÁö
... existence of matter as part of the divine substance . According to them , " the Self - existing Power , himself un- discerned , but making this world discernible , with five elements and other principles , appeared with undiminished ...
... existence of matter as part of the divine substance . According to them , " the Self - existing Power , himself un- discerned , but making this world discernible , with five elements and other principles , appeared with undiminished ...
108 ÆäÀÌÁö
... existence of pure Súdras at the present day , yet many descriptions of people are admitted to be such even by the Bramins . The whole of the Marattas , for instance , belong to that class . The proper occupation of a Súdra is now ...
... existence of pure Súdras at the present day , yet many descriptions of people are admitted to be such even by the Bramins . The whole of the Marattas , for instance , belong to that class . The proper occupation of a Súdra is now ...
110 ÆäÀÌÁö
... existence of such orders in Menu's time , that in Book V. v . 89 . funeral rites are denied to heretics , who wear a dress of religion unauthorised by the Veda . I. by Professor Wilson to have been adopted about CHAP 110 HISTORY OF INDIA .
... existence of such orders in Menu's time , that in Book V. v . 89 . funeral rites are denied to heretics , who wear a dress of religion unauthorised by the Veda . I. by Professor Wilson to have been adopted about CHAP 110 HISTORY OF INDIA .
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©¡ra ancient appear APPEND Arabs Arrian Asiatic Researches authority Bactria Báudhas Bengal body BOOK Brahmá Bramins Budha called cast century before Christ ceremonies Chap character chief classes Code Colebrooke common Crishna cultivated Deckan deities derived Divinity division doctrines Edinburgh Review existence Ferishta fixed Ganges gods Greeks Guzerát Hindoos Hindostan Hindú Ibid India Indus inhabitants King land language Magada Mahá Bhárat Mahometans Marattas ment mentioned Menu Menu's military mountains Mussulmans nations nature officers opinion original Orissa particular peculiar Persian persons portion possession present prince principle probably produce Professor Wilson punishment Puránas racter rája Rajasthan Rájpúts Ráma relations religion religious resemblance revenue Royal Asiatic Society Sakya Sánkya Scythians sect seems Shanscrit Siva sometimes sort soul spirit Strabo Súdra supposed temples tenants tion tract Transactions tribes Védas VIII village landholders Vindya Vishnu whole worship ¬³¬¯¬¡¬²
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121 ÆäÀÌÁö - Dynasty after dynasty tumbles down ; revolution succeeds to revolution ; Hindu, Pathan, Moghul, Mahratta, Sikh, English, are masters in turn ; but the village communities remain the same." " The union of the village communities, each one forming a separate little State in itself, has, I conceive, contributed more than any other cause to the preservation of the people of India...
33 ÆäÀÌÁö - Siidra, though emancipated by his master, ' is not released from a state of servitude ; for of a ' state, which is natural to him, by whom can he be
60 ÆäÀÌÁö - Naked and shorn, tormented with hunger and thirst, and deprived of sight, shall the man who gives false evidence, go with a potsherd to beg food at the door of his enemy.
120 ÆäÀÌÁö - The village communities are little republics, having nearly everything that they want within themselves, and almost independent of any foreign relations. They seem to last where nothing else lasts. Dynasty after dynasty tumbles down; revolution succeeds to revolution; Hindoo, Patan, Mogul, Mahratta, Sikh, English, are all masters in turn ; but the village communities remain the same.
72 ÆäÀÌÁö - Perfect truth; perfect happiness; without equal ; immortal; absolute unity; whom neither speech can describe, nor mind comprehend ; all-pervading ; all-transcending; delighted with his own boundless intelligence, not limited by space or time ; without feet, moving swiftly ; without hands, grasping all worlds ; without eyes, all-surveying ; without ears, all-hearing ; without an intelligent guide, understanding all ; without cause, the first of all causes ; all-ruling; all-powerful; the Creator, Preserver,...
276 ÆäÀÌÁö - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...
371 ÆäÀÌÁö - EunUch, excels in the qualities of a slave" and that "In the still more important qualities, which constitute what we call the moral character, the Hindu ranks very low" (Mill, 1916: 115, 365,366). And that, "the most prominent vice of the Hindus is want of veracity, in which they outdo most nations even of the East
7 ÆäÀÌÁö - The hot season commences in March and continues till the beginning of June. The sun is then scorching, the ground brown and parched, dust flies in whirlwinds, the brooks become dry, small rivers scarcely keep up a stream, and the largest are reduced to comparatively narrow channels in the midst of vast sandy beds.
121 ÆäÀÌÁö - This union of the village communities, each one forming a separate little state in itself, has, I conceive, contributed more than any other cause to the preservation of the people of India, through all the revolutions and changes which they have suffered, and is in a high degree conducive to their happiness, and to the enjoyment of a great portion of freedom and independence.
74 ÆäÀÌÁö - He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person. He, having willed to produce various beings from his own divine substance, first with a thought created the waters, and placed in them a productive seed...