A System of Rhetoric: In a Method Entirely New; Ccontaining All the Tropes and Figures Necessary to Illustrate the Classics, Both Poetical and HistoricalAlex. Stewart, 86, Bride-Street, 1806 - 99페이지 |
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8 페이지
... never had . Apharefis from the beginning takes , What properly a part of the word makes . Syncope leaves part of the middle out , 56 57 58 59 60 61 62 Which caufeth of't of cafe and tenfe to doubt . Epenthefis to th ' middle adds one ...
... never had . Apharefis from the beginning takes , What properly a part of the word makes . Syncope leaves part of the middle out , 56 57 58 59 60 61 62 Which caufeth of't of cafe and tenfe to doubt . Epenthefis to th ' middle adds one ...
10 페이지
... never moved my lips , for cups , which I never moved to my lips . 79. I kept him from to die , i . e . from death . 8o . What crime foever , for whatsoever crime . 81. Purple - coloured . TERMS Englished . 73. Joining , 74 ...
... never moved my lips , for cups , which I never moved to my lips . 79. I kept him from to die , i . e . from death . 8o . What crime foever , for whatsoever crime . 81. Purple - coloured . TERMS Englished . 73. Joining , 74 ...
27 페이지
... never to exceed three or four at most ) it is called partition . Q. What is the confirmation in the oration ? A. The confirmation is that part , which con- tains the proofs or arguments we use to strengthen and enforce our fubject . In ...
... never to exceed three or four at most ) it is called partition . Q. What is the confirmation in the oration ? A. The confirmation is that part , which con- tains the proofs or arguments we use to strengthen and enforce our fubject . In ...
30 페이지
... never hold Celestial fp'rits in bondage , nor th ' abyfs Long under darkness cover . ( f ) But these thoughts Full counfel must mature : peace is defpair'd , For who can think fubmiffion ? -War then , War Open or understood must be ...
... never hold Celestial fp'rits in bondage , nor th ' abyfs Long under darkness cover . ( f ) But these thoughts Full counfel must mature : peace is defpair'd , For who can think fubmiffion ? -War then , War Open or understood must be ...
59 페이지
... never will is fure . Will He , fo wife , let loose at once his ire , Belike through impotence , or unaware , To give his enemies their wifh , and end Them in his anger , whom his anger faves To punish endless ? — ' Wherefore cease we ...
... never will is fure . Will He , fo wife , let loose at once his ire , Belike through impotence , or unaware , To give his enemies their wifh , and end Them in his anger , whom his anger faves To punish endless ? — ' Wherefore cease we ...
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accuſed Afyndeton againſt alfo Anadiplofis Anaphora Antanaclafis Apocope arguments atque becauſe beſt BRUTUS Cæfar CÆSAR Cafar cafe cafu Catiline caufe cauſe CESAR Cicero death defign defire DERIVATIONES doth effe Enallage Epanalepfis Epanodos Epistrophe Epizeuxis EXAMPLES Exordium fame fear feem Fellow-foldiers fenfe fentence fhall fhould fhow Figures fince firft firſt fleep fome foul fpeak fubject fuch fuffer fure fyllables hath heav'n Hendiadis himſelf Homoioteleuton honour hope Hypallage Hyperbaton itfelf juft juſt King laſt lefs Lord lov'd Matth Metonymy mihi mind moſt muft muſt numbers Obferve Onomatopeia oration Othello ourſelves paffions pafs Paragoge pauſe perfon perfuade Pfal pleaſure Ploce Polyptoton pow'r praiſe proper quæ quàm raiſed reaſon Rhetoric Roman Rome ſenſe ſhe SOLILOQUY ſpeak ſpeech ſtate Symploce Synecdoche Synonymia TERMS Englished thee thefe theſe things thofe thoſe thou thought Tropes underſtand unto uſe voice whofe Wiſdom words worſe
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67 페이지 - He had a fever when he was in Spain, And when the fit was on him, I did mark How he did shake...
76 페이지 - Here comes his body, mourned by Mark Antony: who, though he had no hand in his death, shall receive the benefit of his dying, a place in the commonwealth ; As which of you shall not ? With this I depart ; That, as I slew my best lover for the good of Rome, I have the same dagger for myself, when it shall please my country to need my death.
78 페이지 - tis his will : Let but the commons hear this testament, (Which, pardon me, I do not mean to read) And they would go and kiss dead Caesar's wounds, And dip their napkins in his sacred blood ; Yea, beg a hair of him for memory, And, dying, mention it within their wills, Bequeathing it, as a rich legacy, Unto their issue.
68 페이지 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
76 페이지 - Friends, Romans, countrymen, lend me your ears; I come to bury Caesar, not to praise him. The evil, that men do, lives after them ; The good is oft interred with their bones ; So let it be with Caesar.
67 페이지 - We both have fed as well, and we can both Endure the winter's cold as well as he...
30 페이지 - Heaven that he ere long Intended to create ; and therein plant A generation, whom his choice regard Should favour equal to the sons of Heaven.
32 페이지 - And I said, Who art thou, Lord? And he said I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in the which I will appear unto thee. Delivering thee from the people and from the Gentiles unto whom now I send thee...
69 페이지 - Here will I hold. If there's a power above us — And that there is, all nature cries aloud Through all her works — He must delight in virtue; And that which He delights in must be happy.
55 페이지 - How that might change his nature, there's the question: It is the bright day that brings forth the adder; And that craves wary walking. Crown him? — that? And then, I grant, we put a sting in him, That at his will he may do danger with.