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An outside-fair, no doubt, and worthy well
Thy cherishing, thy honouring, and thy love;
Not thy subjection. Weigh with her thyself;
Then value. Oft-times nothing profits more
Than self-esteem, grounded on just and right
Well managed. Of that skill the more thou know'st,
The more she will acknowledge thee her head,
And to realities yield all her shows-
Made so adorn for thy delight the more,
So awful, that with honour thou may'st love
Thy mate, who sees when thou art seen least wise.
But, if the sense of touch, whereby mankind
Is propagated, seem such dear delight
Beyond all other, think the same voutsa fed
To cattle and each beast; which would not be
To them made common and divulged, if aught
Therein enjoyed were worthy to subdue
The soul of Man, or passion in him move.
What higher in her society thou find'st
Attractive, human, rational, love still;
In loving thou dost well; in passion not,
Wherein true Love consists not. Love refines
The thoughts, and heart enlarges-hath his seat
In Reason, and is judicious, is the scale
By which to Heavenly Love thou may'st ascend,
Not sunk in carnal pleasure; for which cause
Among the beasts no mate for thee was found.”

To whom thus, half abashed, Adam replied:
“ Neither her outside formed so fair, nor aught
In procreation, common to all kinds
(Though higher of the genial bed by far,
And with mysterious reverence, I deem),
So much delights me as those graceful acts,
Those thousand decencies, that daily flow
From all her words and actions, mixed with love
And sweet compliance, which declare unfeigned
Union of mind, or in us both one soul
Harmony to behold in wedded pair
More grateful than harmonious sound to the ear.
Yet these subject not; I to thee disclose

What inward thence I feel, not therefore foiled,
Who meet with various objects, from the sense
Variously representing, yet, still free,
Approve the best, and follow what I approve.
To love thou blam’st me not-for Love, thou say'st,
Leads up to Heaven, is both the way and guide;
Bear with me, then, if lawful what I ask.
Love not the Heavenly Spirits, and how their love
Express they—by looks only, or do they mix
Irradiance, virtual or immediate touch?”.

To whom the Angel, with a smile that glowed
Celestial rosy-red, Love's proper hue,
Answered:-“Let it suffice thee that thou know'st
Us happy, and without Love no happiness.
Whatever pure thou in the body enjoy'st
(And pure thou wert created) we enjoy
In eminence, and obstacle find none
Of membrane, joint, or limb, exclusive bars.
Easier than air with air, if Spirits embrace,
Total they mix, union of pure with pure
Desiring, nor restrained conveyance need
As flesh to mix with flesh, or soul with soul.
But I can now no more: the parting Sun
Beyond the Earth's green Cape and verdant Isles
Hesperean sets, my signal to depart.
Be strong, live happy, and love! but first of all
Him whom to love is to obey, and keep
His great command; take heed lest passion sway
Thy judgment to do aught which else free-will
Would not admit; thine and of all thy sons
The weal or woe in thee is placed; beware!
I in thy persevering shall rejoice,
And all the Blest. Stand fast; to stand or fall
Free in thine own arbitrement it lies.
Perfet within, no outward aid require;
And all temptation to transgress repel.”

So saying, he arose; whom Adam thus Followed with benediction :“ Since to part, Go, Heavenly Guest, Ethereal Messenger, Sent from whose sovran goodness I adore !

Gentle to me and affable hath been
Thy condescension, and shall be honoured ever
With grateful memory. Thou to Mankind
Be good and friendly still, and oft return!”

So parted they, the Angel up to Heaven
From the thick shade, and Adam to his bower.

THE NINTH BOOK

THE ARGUMENT.—Satan, having compassed the Earth, with meditated guile returns as a mist by night into Paradise ; enters into the Serpent sleeping. Adam and Eve in the morning go forth to their labours, whichEve proposes to divide in several places, each labouring apart: Adam consents not, alleging the danger lest that Enemy of whom they were forewarned should attempt her found alone. Eve, loth to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength; Adam at last yields. The Serpent finds her alone : his subtle approach, first gazing, then speaking, with much flattery extolling Eve above all other creatures. Eve, wondering to hear the Serpent speak, asks how he attained to human speech and such understanding not till now; the Serpent answers that by tasting of a certain Tree in the Garden he attained both to speech and reason, till then void of both. Eve requires him to bring her to that tree, and finds it to be the Tree of Knowledge forbidden: the Serpent, now grown bolder, with many wiles and arguments induces her at length to eat. She, pleased with the taste, deliberates a while whether to impart thereof to Adam or not; at last brings him of the fruit; relates what persuaded her to eat thereof. Adam, at first amazed, but perceiving her lost, resolves, through vehemence of love, to perish with her, and, extenuating the trespass, eats also of the fruit. The effects thereof in them both; they seek to cover their nakedness; then fall to variance and accusation of one another.

No more of talk where God or Angel Guest
With Man, as with his friend, familiar used
To sit indulgent, and with him partake
Rural repast, permitting him the while
Venial discourse unblamed. I now must change
Those notes to tragic—foul distrust, and breach
Disloyal, on the part of man, revolt
And disobedience; on the part of Heaven,

Now alienated, distance and distaste,
Anger and just rebuke, and judgment given,
That brought into this World a world of woe,
Sin and her shadow Death, and Misery,
Death's harbinger. Sad task! yet argument
Not less but more heroic than the wrauth
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespoused;
Or Neptune's ire, or Juno's that so long
Perplexed the Greek, and Cytherea's son:
If answerable style I can obtain
Of my celestial Patroness, who deigns
Her nightly visitation unimplored,
And dictates to me slumbering, or inspires
Easy my unpremeditated verse,
Since first this subjent for heroic song
Pleased me, long choosing and beginning late,
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroic deemed, chief maistrie to dissect
With long and tedious havoc fabled knights
In battles feigned (the better fortitude
Of patience and heroic martyrdom
Unsung), or to describe races and games,
Or tilting furniture, emblazoned shields,
Impreses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshalled feast
Served up in hall with sewers and seneshals:
The skill of artifice or office mean;
Not that which justly gives heroic name
To person or to poem! Me, of these
Nor skilled nor studious, higher argument
Remains, sufficient of itself to raise
That name, unless ari age too late, or cold
Climat, or years, damp my intended wing
Depressed; and much they may if all be mine,
Not Hers who brings it nightly to my ear.

The Sun was sunk, and after him the Star

Of Hesperus, whose office is to bring
Twilight upon the Earth, short arbiter
'Twixt day and night, and now from end to end
Night's hemisphere had veiled the horizon round,
When Satan, who late fled before the threats
Of Gabriel out of Eden, now improved
In meditated fraud and malice, bent
On Man's destruction, maugre what might hap
Of heavier on himself, fearless returned.
By night he fed, and at midnight returned
From compassing the Earth-cautious of day
Since Uriel, Regent of the Sun, descried
His entrance, and forwarned the Cherubiin
That kept their watch. Thence, full of anguish,

driven,
The space of seven continued nights he rode
With darkness—thrice the equinoctial line
He circled, four times crossed the car of Night
From pole to pole, traversing each colure-
On the eighth returned, and on the coast averse
From entrance or cherubic watch by stealth
Found unsuspected way. There was a place
(Now not, though Sin, not Time, first wraught the

change) Where Tigris, at the foot of Paradise, Into a gulf shot under ground, till part Rose up a fountain by the Tree of Life. In with the river sunk, and with it rose, Satan, involved in rising mist; then sought Where to lie hid. Sea he had searched and land From Eden over Pontus, and the Pool Mæotis, up beyond the river Ob; Downward as far antartic; and, in length, West from Orontes to the ocean barred At Darien, thence to the land where flows Ganges and Indus. Thus the orb he roamed With narrow search, and with inspection deep Considered every creature, which of all Most opportune might serve his wiles, and found The Serpent subtlest beast of all the field.

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