Reenchantment Without Supernaturalism: A Process Philosophy of ReligionCornell University Press, 2001 - 426페이지 After the collapse of Communist rule in 1991, those loyal to the old regime tried to salvage their political dreams by rejecting some aspects of their history and embracing others. Yeltsin and the democrats, although initially hesitant to rely on the patriotic mythmaking they associated with Communist propaganda, also turned to the national past in times of crisis, realizing they needed not only to create new institutions, but also to encourage popular support for them. Kathleen E. Smith examines the use of collective memories in Russian politics during the Yeltsin years, surveying the various issues that became battlegrounds for contending notions of what it means to be Russian. Both the new establishment and its opponents have struggled to shape versions of past events into symbolic political capital. What parts of the Communist past, Smith asks, have proved useful for interpreting political options? Which versions of their history have Russians chosen to cling to, and which Soviet memories have they deliberately tried to forget? What symbols do they hold up as truly Russian? Which will help define the attitudes shaping Russian policy for decades to come? Smith illustrates the potency of memory debates across a broad range of fields-law, politics, art, and architecture. Her case studies include the changing interpretations of the attempted coups of 1991 and 1993, the recasting of the holiday calendar, the controversy over the national anthem, the status of "trophy art" brought to Russia at the end of World War II, and the partisan use of historical symbols in election.--Publisher's description |
도서 본문에서
49개의 결과 중 1 - 5개
8 페이지
... Christian philosophers engaged in this enterprise would call it " Christian natural theology " or simply " Christian philosophy " ( Cobb 1962 , 1965 ) . Although I accept this second view , the enterprise is still natural or ...
... Christian philosophers engaged in this enterprise would call it " Christian natural theology " or simply " Christian philosophy " ( Cobb 1962 , 1965 ) . Although I accept this second view , the enterprise is still natural or ...
9 페이지
... Christian beliefs by merely showing that critics cannot convict Christians of being irrational for holding these beliefs ( Plantinga 1979 , 1981 , 1983a ; Wolterstorff 1983a ) . This type of philosophy of religion , which is really ...
... Christian beliefs by merely showing that critics cannot convict Christians of being irrational for holding these beliefs ( Plantinga 1979 , 1981 , 1983a ; Wolterstorff 1983a ) . This type of philosophy of religion , which is really ...
10 페이지
... Christian phi- losophers of religion have judged Christianity to be the highest religion while Hindu philosophers of religion have found Hinduism superior . The reaction against this third task has sometimes led , owing to guilt by ...
... Christian phi- losophers of religion have judged Christianity to be the highest religion while Hindu philosophers of religion have found Hinduism superior . The reaction against this third task has sometimes led , owing to guilt by ...
11 페이지
... Christian , for example , wants to be in harmony with the nature and purpose of God ; the Muslim with the will of Allah ; the Confucian with the Mandate of Heaven ; the Taoist with the supreme Tao ; the Buddhist with Nirvana , Emptiness ...
... Christian , for example , wants to be in harmony with the nature and purpose of God ; the Muslim with the will of Allah ; the Confucian with the Mandate of Heaven ; the Taoist with the supreme Tao ; the Buddhist with Nirvana , Emptiness ...
15 페이지
... Christian theology but also a particular type of Christian theology , namely , confessional theology — in the sense of a stance that simply assumes the truth of various doctrines , usually on the basis of their alleged origin in a ...
... Christian theology but also a particular type of Christian theology , namely , confessional theology — in the sense of a stance that simply assumes the truth of various doctrines , usually on the basis of their alleged origin in a ...
목차
Religion Science and Naturalism | 20 |
Perception and Religious Experience | 52 |
Panexperientialism Freedom and the MindBody Relation | 94 |
Naturalistic Dipolar Theism | 129 |
Natural Theology Based on Naturalistic Theism | 169 |
Evolution Evil and Eschatology | 204 |
The Two Ultimates and the Religions | 247 |
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자주 나오는 단어 및 구문
actual entities actual occasions affirm argued argument assumption basis beliefs causal efficacy causation Chapter Christian claim Cobb conception consciousness core doctrines cosmological creativity David Ray Griffin dipolar theism discussion distinction dualism efficient causation empiricism epistemology ethical evidence evil evolutionary example existence explain fact feeling finite foundationalism given God's Griffin hard-core commonsense Hartshorne human Hume idea ideal insofar intuition involves materialistic meaning metaphysical metaphysical principles mind mode moral natural theology naturalistic theism notion of truth objects occasions of experience ontological panentheism panexperientialism philosophy of religion physical Plantinga prehension Press presupposed problem problem of evil process philosophy process theism properly basic proposition rational reason refers Reformed epistemology rejection relation religious experience scientific sensationist sense sensory perception simply statement suggests supernatural theistic theology theory thereby things tion traditional theism truth as correspondence ultimate reality ultimate units universe Whitehead says Whiteheadian worldview