Reenchantment Without Supernaturalism: A Process Philosophy of ReligionCornell University Press, 2001 - 426페이지 After the collapse of Communist rule in 1991, those loyal to the old regime tried to salvage their political dreams by rejecting some aspects of their history and embracing others. Yeltsin and the democrats, although initially hesitant to rely on the patriotic mythmaking they associated with Communist propaganda, also turned to the national past in times of crisis, realizing they needed not only to create new institutions, but also to encourage popular support for them. Kathleen E. Smith examines the use of collective memories in Russian politics during the Yeltsin years, surveying the various issues that became battlegrounds for contending notions of what it means to be Russian. Both the new establishment and its opponents have struggled to shape versions of past events into symbolic political capital. What parts of the Communist past, Smith asks, have proved useful for interpreting political options? Which versions of their history have Russians chosen to cling to, and which Soviet memories have they deliberately tried to forget? What symbols do they hold up as truly Russian? Which will help define the attitudes shaping Russian policy for decades to come? Smith illustrates the potency of memory debates across a broad range of fields-law, politics, art, and architecture. Her case studies include the changing interpretations of the attempted coups of 1991 and 1993, the recasting of the holiday calendar, the controversy over the national anthem, the status of "trophy art" brought to Russia at the end of World War II, and the partisan use of historical symbols in election.--Publisher's description |
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6 페이지
... finite beings , this divine influence never involves an interruption of the normal pattern of causal relations , being instead a natural dimension of this normal pattern . The reason for this absence of divine inter- ruptions ...
... finite beings , this divine influence never involves an interruption of the normal pattern of causal relations , being instead a natural dimension of this normal pattern . The reason for this absence of divine inter- ruptions ...
17 페이지
... finite things — Segal and Preus both conclude , log- ically enough , that beliefs about such a divine reality are most likely entirely false . If the Segal - Preus proposal for the academic study of religion were to be fully implemented ...
... finite things — Segal and Preus both conclude , log- ically enough , that beliefs about such a divine reality are most likely entirely false . If the Segal - Preus proposal for the academic study of religion were to be fully implemented ...
18 페이지
... finite entities , processes , and events.11 But natu- ralism in this sense is not necessarily entailed by the naturalism properly pre- supposed by science , which , at least arguably , merely involves the rejection of supernatural ...
... finite entities , processes , and events.11 But natu- ralism in this sense is not necessarily entailed by the naturalism properly pre- supposed by science , which , at least arguably , merely involves the rejection of supernatural ...
69 페이지
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100 페이지
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목차
Religion Science and Naturalism | 20 |
Perception and Religious Experience | 52 |
Panexperientialism Freedom and the MindBody Relation | 94 |
Naturalistic Dipolar Theism | 129 |
Natural Theology Based on Naturalistic Theism | 169 |
Evolution Evil and Eschatology | 204 |
The Two Ultimates and the Religions | 247 |
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자주 나오는 단어 및 구문
actual entities actual occasions affirm argued argument assumption basis beliefs causal efficacy causation Chapter Christian claim Cobb conception consciousness core doctrines cosmological creativity David Ray Griffin dipolar theism discussion distinction dualism efficient causation empiricism epistemology ethical evidence evil evolutionary example existence explain fact feeling finite foundationalism given God's Griffin hard-core commonsense Hartshorne human Hume idea ideal insofar intuition involves materialistic meaning metaphysical metaphysical principles mind mode moral natural theology naturalistic theism notion of truth objects occasions of experience ontological panentheism panexperientialism philosophy of religion physical Plantinga prehension Press presupposed problem problem of evil process philosophy process theism properly basic proposition rational reason refers Reformed epistemology rejection relation religious experience scientific sensationist sense sensory perception simply statement suggests supernatural theistic theology theory thereby things tion traditional theism truth as correspondence ultimate reality ultimate units universe Whitehead says Whiteheadian worldview