 The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth.  Culture and Customs of China저자: Richard Gunde - 2002 - 254 페이지미리보기 없음 - 도서 정보
 | Charles De Berard Mills - 1882 - 264 페이지
...both language and thought desert us, and we are as helpless as fools and savages. — Emerson. 478. THE name that can be named is not the Eternal Name. The reason which can be reasoned is not the Eternal Reason. 479There is an Infinite Being which existed... | |
 | Paul Carus - 1897 - 712 페이지
...TRANSLATED. I. 1. REASON'S REALISATION. r I AHE REASON2 that can be reasoned is not the eternal Reason. J- The name that can be named is not the eternal name. The nameless is of heaven and earth the beginning. The name-deter1 The present translation is as literal... | |
 | Laozi - 1898 - 366 페이지
...AND VIRTUE. I. 1. REASON'S REALISATION. THE REASON that can be reasoned is not the eternal Reason. The name that can be named is not the eternal name. The Unnameable is of heaven and earth the beginning. The Nameable becomes of the ten thousand things the... | |
 | Paul Carus - 1907 - 664 페이지
...from that of the Confucian school. "The reason (too) that can be reasoned is not the eternal reason. The name that can be named is not the eternal name....of heaven and earth. The namable is the mother of the ten thousand things. Therefore, in eternal non-being I wish to see the spirituality of things;... | |
 | Laozi, Paul Carus - 1913 - 226 페이지
...AND VIRTUE. I. 1. REASON'S REALIZATION. 1. The Reason that can be reasoned is not the eternal Reason. The name that can be named is not the eternal Name. The Unnamable is of heaven and earth the beginning. The Namable becomes of the ten thousand things the mother. Therefore... | |
 | Daisetz Teitaro Suzuki - 1914 - 206 페이지
...that of the Confucian school : "The reason24 (too j|j) that can be reasoned is not the eternal reason. The name that can be named is not the eternal name. The unnameable is the beginning of heaven and earth. The nameable is the mother of the ten thousand things.... | |
 | Walter James Clennell - 1917 - 310 페이지
...ch'ang Tao ; Ming k'o ming, fei ch'ang Ming. (The Way that can be expressed is not the Eternal Way ; The Name that can be named is not the Eternal Name.) The closing verse reads — Tien chih Tao, li erh pu hai ; Shdng-j6n chih Tao, wei erh pu cheng. (The Way... | |
 | Paul Monroe - 1927 - 514 페이지
...universal norm. — Confucius: The Great Learning The Way that can be expressed is not the Eternal Way; The Name that can be named is not the Eternal Name. The Way of God is to bless and not injure ; The Way of Holy Men is conduct, not controversy. — Lao Tze:... | |
 | Yong Choon Kim - 1981 - 150 페이지
...states as follows at the very beginning: The Tao (Way) that can be told of is not the eternal Tao; The name that can be named is not the eternal name. The Nameless is the origin of Heaven and Earth; The Named is the mother of all things. Therefore let there... | |
 | Robert C. Neville - 1982 - 302 페이지
...it can be recognized as contradictory. 17. The Tao (Way) that can be told of is not the eternal Tao; The name that can be named is not the eternal name. The Nameless is the origin of Heaven and Earth; The Named is the mother of all things. Therefore let there... | |
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