Autobiography

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Longmans, Green, Reader, and Dyer, 1873 - 313ÆäÀÌÁö

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67 ÆäÀÌÁö - I now had opinions; a creed, a doctrine, a philosophy; in one among the best senses of the word, a religion; the inculcation and diffusion of which could be made the principal outward purpose of a life.
226 ÆäÀÌÁö - The notion that truths external to the mind may be known by intuition or consciousness, independently of observation and experience, is, I am persuaded, in these times, the great intellectual support of false doctrines and bad institutions. By the aid of this theory, every inveterate belief and every intense feeling, of which the origin is not remembered, is enabled to dispense with the obligation of justifying itself by reason, and is erected into its own allsufficient voucher and justification....
143 ÆäÀÌÁö - The maintenance of a due balance among the faculties, now seemed to me of primary importance. The cultivation of the feelings became one of the cardinal points in my ethical and philosophical creed.
231 ÆäÀÌÁö - ... forward to a time when society will no longer be divided into the idle and the industrious ; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all ; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice...
161 ÆäÀÌÁö - If I am asked, what system of political philosophy I substituted for that which, as a philosophy, I had abandoned, I answer. No system : only a conviction that the true system was something much more complex and many-sided than I had previously had any idea of, and that its office was to supply, not a set of model institutions, but principles from which the institutions suitable to any given circumstances might be deduced.
274 ÆäÀÌÁö - There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favourite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason.
169 ÆäÀÌÁö - I could disbelieve the doctrine of the formation of character by circumstances ; and remembering the wish of Fox respecting the doctrine of resistance to governments,that it might never be forgotten by kings, nor remembered by subjects, I said that it would be a blessing if the doctrine of necessity could be believed by all quoad the characters of others, and disbelieved in regard to their own.
251 ÆäÀÌÁö - I have sought for such alleviation as my state admitted of, by the mode of life which most enabled me to feel her still near me. I bought a cottage as close as possible to the place where she is buried...
5 ÆäÀÌÁö - But my father, in all his teaching, demanded of me not only the utmost that I could do, but much that I could by no possibility have done.
241 ÆäÀÌÁö - For seven and a half years that blessing was mine ; for seven and a half only ! I can say nothing which could describe, even in the faintest manner, what that loss was and is. But because I know that she would have wished it, I endeavour to make the best of what life I have left, and to work on for her purposes with such diminished strength as can be derived from thoughts of her, and communion with her memory.

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