페이지 이미지
PDF
ePub

Separate thyself, I pray thee, from me: if thou wilt take the left hand, then I shall go to the right; or if thou depart to the right hand, then I shall go to the left. 10. And Lot lifted up his eyes, and beheld all the district of the Jordan, that it was all well watered, before the Lord destroyed Sodom and Gomorrah, like the garden of the Lord, like the land of Egypt, towards Zoar. 11. And Lot chose for himself the district of the Jordan; and Lot journeyed in the east: and they separated themselves the one from the other. 12. Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the district, and pitched his tents as far as Sodom. 13. But the men of Sodom were wicked, and sinners before the Lord exceedingly.-14. And the Lord said to Abram, after Lot was

are here, and in some other passages, synonymous with all the inhabitants of Canaan. Now the etymology of the word Perizzite proves, that they were the inhabitants of open towns and villages; it is clearly explained by the prophet Ezekiel, to denote the population of places" without walls and bars and gates"; and it is, in the book of Esther, similarly used for the unfenced cities, in contradistinction to the metropolis, or royal residence. The two names of the Canaanites and the Perizzites, if so coupled, designate, therefore, both the inhabitants of the walled towns and of the open country; and describe, with a certain emphasis, the two chief portions of the population: which is peculiarly appropriate in our passage, where the narrowness of the land is urged.-Hence it is explicable that we find Perizzites mentioned in almost every part of Canaan, as inhabiting the mountains, and the forest plains; in Judah and Ephraim; near Bethel and near Shechem.

14-18. By the departure of Lot, the land was divided into two parts; the district of the Jordan was separated from the rest of Canaan, and formed a distinct territory. Henceforth, the history of the former was unconnected with that of the latter, except by a tie of relationship soon to be severed by the guilt of Lot's imme

diate offspring, when the very existence of that district was blotted out. Our narrative tends to this point with a steady progress. It was already alluded to in the express remark regarding the extreme impiety of the inhabitants; and it is more decidedly approached by the following renewed promise made to Abraham. The latter was now the only Hebrew in the land Canaan, properly so called; and to his descendants alone it was now again guaranteed. The family of Lot could not remain so closely associated with the house of Abraham without seriously endangering its development; the separation of both removed a difficulty which had clouded the future prospects of Abraham's seed; and it was, therefore, important, that these prospects should now be clearly repeated. But they are not only renewed, but expanded and enlarged. Abraham was invited to look around in all directions; the whole land was to belong to his seed; it was to be their inheritance" for ever"; and that seed was to be endless, “like the dust of the earth which no man can number." So much grander and more comprehensive was this pledge than the first simple promise: "To thy secd will I give this land" (xii. 7). Eternity and infinitude were granted, notions that lie above the stretch of human capacity; hopes that

separated from him, Lift up now thy eyes, and look from the place where thou art northward, and southward, and eastward, and westward: 15. For all the land which thou seest, to thee shall I give it, and to thy seed for ever. 16. And I shall make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then

reach beyond a natural realisation. The new promise was, therefore, intended as a prophecy; and if we look upon the fulfilment, we must acknowledge in it the same ideal yearnings, which form the genial sun-beams of the Old Testament; the seed of Abraham comprises not merely his bodily descendants, but all the heirs of that faith, which it was hoped would in time embrace the universe, not to cease in all eternity.-Abraham was further commanded, confidently to pass through the land in its length and its breadth; and wherever he set his foot, the territory was marked as his possession. The migrations of the patriarch are, therefore, not indifferent or unimportant; they hallow the soil and determine the boundaries of the future empire; they are deeds both to guide and to encourage his progeny. Hence, even his journey to Egypt must have an importance from this point of view also; it foreshadows the future extent of the Hebrew land down "to the river of Egypt," as indeed the Euphrates, from which Abraham's wanderings began, was named as the utmost eastern limit of the promised empire.

From Bethel, Abraham travelled southward till he pitched his tents in the oakgrove of Mamre, at Hebron, situated in a cool and elevated region, and commanding a fertile valley; about twenty-two Roman miles south of Jerusalem, and belonging to the later territory of Judah. Hebron was one of the oldest towns of Palestine; it was built seven years before Tanis in Egypt; and was early the residence of a heathen king. However, it was, by Joshua, appointed as one of the cities of refuge, and assigned to the Levites; it thus assumed the character of a holy town where vows were taken and

performed; and David chose it as his abode when he was king of Judah, during seven years and a half. These circumstances suffice to explain the interest evinced for Hebron in the history of the patriarchs; Abraham resided here when the angels made him the happy announcement of the birth of a son; here he acquired the first territorial property in Canaan; and here was the burial-place of himself, of Isaac, and of Jacob, of Sarah, Rebekah, and Leah. The town was, therefore, appropriately distinguished by the erection of an altar (ver. 18). Later, it was fortified by Rehoboam among many other cities; it is still mentioned after the exile; it then belonged to the Idumeans, who were, however, expelled from it by Judas Maccabæus; in the Roman war, it was captured and burnt by the enemies, without, however, being destroyed. In the period of the Crusades, after having, for a time, suffered from heavy attacks, it was made the seat of the bishopric of St. Abraham (in 1167), but returned already in 1187 into the possession of the Moslems, who have ever since retained it, though it was several times assailed and plundered by rebellious pashas or lawless chiefs. In the fifteenth century, it was distinguished by a magnificent hospital and general charity for the distribution of bread and other necessaries to strangers. The present Hebron is a large village rather than a town; it counts among its inhabitants about a hundred Jewish families, living together in a separate quarter; as, in fact, Jews, though often ill-treated, oppressed, and insulted, seem always to have lived in the town, with few interruptions; but it is not unimportant in its commerce; though it is chiefly celebrated for its glass-works, which form

thy seed shall also be numbered. 17. Arise, pass through the land in its length and in its breadth; for to thee I shall give it. 18. And Abram pitched his tents, and came and dwelt in the oak-grove of Mamre, which is at Hebron, and built there an altar to the Lord.

the principal articles of export. It is surrounded by elevations, containing the highest peaks in the range of the mountains of Judah. Its blooming vicinity, with its vine-yards and orchards, its wells, its rich pastures and numerous flocks and herds, is one of the proofs, that the care of the agriculturist may still convert Palestine's desolation into smiling prosperity. The tombs of the patriarchs and of their wives, situated at the eastern end of Hebron on the slope of a ravine, attracted continually the visits of travellers; over the cave of Machpelah, called Al Magr by the Arabians, and surrounded by a high and strong wall, a mosque was erected which the Moslems regard as one of the four holiest sanctuaries of the world, from which Christians are excluded, and which stratagem only has enabled a few Euro

peans to enter. The town itself was, from that structure, called the Castle of Abraham, and received, therefore, from the Mohammedans the name of Bet El-Khalil, that is, the House of the "Friend of God," which is the honorary title given to Abraham by the Arabians. The cave itself is, at present, no more permitted to be seen, except so far as the light of the lamp allows, which is suspended in a small opening on the top; though it was, in the twelfth century, still accessible to Jews; and Benjamin of Tudela found here tubs filled with the bones of his coreligionists. The mosque contains, in imitation of the sarcophagi below, six coffins with pyramidal tops, each of them surrounded by small structures, with a window on each side, and folding-doors in front. It is jealously watched by the Moslems.

CHAPTER XIV.

SUMMARY.-Four eastern kings invaded the land of Palestine, in order to exact tribute from the five monarchs of Sodom, Gomorrah, Admah, Zoar, and of the Zeboiim. They marched victoriously along the eastern districts of the Jordan, defeating the Rephaim, Zuzim, and Emim; passed round the Dead Sea, subduing the Horites and Edomites, as far as the borders of the desert of Shur or Dshofar; returned southward, and beat the Amalekites and the Amorites in Hazezon-Tamar (vers. 1-7). The five monarchs met them in the valley of Siddim, or the Salt Sea; but they were entirely defeated; and all, except those who escaped into the mountain, were carried away by the conquerors, with the rest of the population and their wealth. When Abraham heard that Lot also was among the captives, he went out with his three hundred and eighteen slaves, assisted by Mamre, and his brothers Eshcol and Aner, reached the enemies at Dan, attacked them, put them to flight, and pursued them to Hobah, in the north of Damascus. When he returned with all the men and the booty, he was met in the north of Jerusalem, in the valley of Shaveh, by the king of Sodom, and by Melchizedek, at once king and high-priest of Salem, serving the God of heaven and earth. He blessed Abraham, who, receiving the benediction with submission, gave him the tenth part of the property. But the patriarch declined for himself every share in the spoil, only reserving the rights of his allies, and asking to be indemnified for the provision which his men had consumed (vers. 8-24).

1. And it came to pass in the days of Amraphel king

11. The calm narrative of Abraham's personal and domestic affairs is here

interrupted by a grand political event, in which kings stand arrayed against kings;

of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; 2. That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of

[merged small][ocr errors][merged small]

Let

a different atmosphere, a strange scene, a foreign spirit. The world with its strife and ambition, its selfishness and conflicting interests, is substituted for the mind with its noble aspirations, and its distant longings; and man leads instead of following, acts instead of resigning. us, with a quick step, pursue the rapid course of events which the text unfolds with a steady hand. An eastern conqueror, Chedorlaomer, the king of Elam, had subdued the important district along the valley of the Jordan, which secures the connection between the Euphrates and the Nile, which guarantees the commerce between the Mediterranean Sea and Arabia, and between Arabia and eastern Asia, which forms the military road leading to the west and the south, and which extends the empires of the Euphrates and Tigris beyond the trackless Arabian Desert down to the wealthy provinces of the Arabian Gulf. At that time, there existed in the valley five chief towns (Pentapolis) which, by their power and position, commanded almost exclusively all those important advantages. They had been made tributary by the king of Elam; during twelve years they bore the yoke; in the thirteenth they revolted; and, in the fourteenth, their mighty oppressor, supported by three powerful kings, marched out with a vast army, to chastize their disobedience, and to renew their fetters. The progress of the united hosts was one of irresistible violence; they curbed and enslaved all the

tribes they encountered. From the banks of the Euphrates, they proceeded on the great military road, south-westward; but, in order not to retard their progress by a long siege, they passed at once to the south of Damascus, no doubt reserving their attack upon the fortified town till after their return (ver. 15). They marched as conquerors through the territory of those formidable giants, the Rephaim, and took their principal town, Ashteroth Karnaim, in the district of Bashan; they swept along southward through the land of the Amorites, where they defeated the fearful Zuzim in Ham; they crossed the Arnon, and continued their ravages and destructions in the province of the Moabites, where the Emim, "the terrible people," succumbed to their arms in Shaveh Kiriathaim; but, as if certain of their prey, they did not at once attack the five cities against which their expedition had originally been undertaken; they passed proudly beyond it, despising the advantages which a sudden assault would have afforded them; they advanced into the abodes of the Idumeans; they attacked and defeated the ancient Horites in their strong mountain-fastnesses of the range of Seir; they ventured, in presumptuous boldness, westward even to the very border of the dreary wilderness which separates Arabia from Egypt, and carried desolation so far as the oasis of Paran. But now they remembered the real object of their long campaign; they returned to terrify the cities of the Jordan, not, however, without on their way subduing and crushing mighty nations; they reached the frontiers of Idumca, and conquered Kadesh; they invaded the land of the Amalekites, and subjected it in its whole extent; they defeated the mighty Amorites, and advanced to their important town, Engedi, or Hazezon-Tamar; and thus, from the south-west, approached the region

Zeboiim, and the king of Bela, that is Zoar. 3. All these joined in the vale of Siddim, that is the Salt Sea. 4. Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled. 5. And in the fourteenth

of the Dead Sea (ver. 7). The kings of the five towns saw with consternation the advance of their powerful adversaries; the wanton expedition of the latter far to the south, had, indeed, allowed them more time for their armament and the maturing of strategic plans; they went out to encounter the enemy with a strong army; they offered them battle in a valley, in the dangerous bitumen-pits of which they hoped to ensnare the strangers;- but they were overpowered by the number and the valour of the inimical hosts; they suffered a fearful defeat; a part perished in those very pits which they had hoped would be fatal to their enemies, and a part, in irregular flight, sought the eastern mountains. All the wealth of the five towns, their provisions, their men and their women, fell into the hands of the East-Asiatic conquerors, who commenced their triumphant return in a north-eastern direction.

This is the general picture which the text offers regarding the impetuous expedition, and in which no trait is wanting, as none is superfluous.-We shall now consider the instructive statements in detail.

The principal king interested in the war of conquest was Chedorlaomer, the ruler of Elam; it was his sceptre to which the Pentapolis of the Dead Sea had been submitted, and under which he intended again to force it; the other three kings were, therefore, only his confederates; and in the history of the expedition itself, his name occupies the first place. The territory of Elymais, over which he ruled, is sufficiently known (see p. 189); but the opinions concerning his person are merely conjectural.

The allies of the mighty king of Elymais, who at this period had extended the boundaries of his empire as far as Canaan, were:-1. Amraphel, king of Shinar; about whose dominion we must

be contented to know that he governed in the southern part of Mesopotamia, in the Babylonian provinces (see p. 178).2. Arioch, king of Ellasar. The identity of this latter locality has always been the subject of the most conflicting conjectures. The recent study of Assyrian inscriptions has, however, led to the decipherment of a name Larsa, or Larcha, supposed to be the Ellasar of our chapter. Josephus introduces here the Assyrians; and we see no improbability in this opinion: for as the king of Elymais was able to carry his arms westward beyond the territory of Shinar, or southern Mesopotamia; he seems to have been unmolested by his northern neighbours; the more so as our text supposes a friendly relation between the kings of Central Asia. In Daniel (ii. 14) Arioch occurs as the name of a high Babylonian official, which seems to prove, what is indeed clear from our context, that in fixing the situation of Ellasar, we are scarcely permitted to go beyond the districts of the Euphrates and Tigris (comp. Judith i. 6). -3 Tidal, king of nations, the third ally, was no doubt the ruler over several smaller districts or tribes, so gradually subjugated, that it was impossible to describe him briefly with any degree of

accuracy.

These four kings undertook an aggressive campaign against the five principal towns of the district of the Jordan, among which Sodom seems to have occupied the first rank. The Sodomites were the richest, as they were the most wicked, of the inhabitants; and the prosperity which had caused their moral ruin, was now on the point of effecting their political destruction. The mission assigned to the Hebrew patriarch with regard to that part of Canaan's population will soon become manifest.

The allied kings defeated:-1. The

« 이전계속 »