The services at the communion table considered |
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... reference to authentic records of the period of the Reformation , or to similar docu- ments in relation to the formation and revision of the Book of Common Prayer ; it is , there- fore , not improbable that some trifling inaccu- racies ...
... reference to authentic records of the period of the Reformation , or to similar docu- ments in relation to the formation and revision of the Book of Common Prayer ; it is , there- fore , not improbable that some trifling inaccu- racies ...
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... references . He trusts he has not erred in the conclusions which he has drawn from them . The remarks in the latter pages have been occasioned either by indirect allusions or posi- tive opinions , which have been put forward within the ...
... references . He trusts he has not erred in the conclusions which he has drawn from them . The remarks in the latter pages have been occasioned either by indirect allusions or posi- tive opinions , which have been put forward within the ...
3 ÆäÀÌÁö
... reference to the circumstances under which the Rubrics were framed and introduced ; and for the pur- pose of supplying that information the writer has endeavoured to represent the state of the Church at the respective periods . He now ...
... reference to the circumstances under which the Rubrics were framed and introduced ; and for the pur- pose of supplying that information the writer has endeavoured to represent the state of the Church at the respective periods . He now ...
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... and on the au- thority of Holy Writ ; and our Liturgy was re- formed accordingly . All reference to tradition or to the Fathers was considered unnecessary . Such authorities were not thought requisite to explain , nor INTRODUCTION . 5.
... and on the au- thority of Holy Writ ; and our Liturgy was re- formed accordingly . All reference to tradition or to the Fathers was considered unnecessary . Such authorities were not thought requisite to explain , nor INTRODUCTION . 5.
12 ÆäÀÌÁö
... reference to the canons and to the laws which were difficult of access , especially to the Laity . The name Rubric is derived from the word Rubrica , the red colouring with which the direc- tions or instructions were originally ...
... reference to the canons and to the laws which were difficult of access , especially to the Laity . The name Rubric is derived from the word Rubrica , the red colouring with which the direc- tions or instructions were originally ...
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Act of Uniformity administer alms Altar appointed authority begin the Offertory blessing Book of Common book of Edward bread and wine brics Canons celebrate the holy ceremonial Charles II Christian church for prayer Church Militant Church of Rome Clergy Clergyman collected Common Prayer communicants to enable Communion Service Communion Table congregation Curate Deacons Decalogue directs the Priest disposal doctrine Edward VI Epistle Exhortation given holy Communion holy office holy Sacrament HOLY Table Holy-days introduced kneeling Litany Liturgy Lord's Prayer Lord's Supper Lord's Table ments Minister and Churchwardens monies Morning Prayer munion notice number of Communicants observed occasion Offertory and Prayer ordinance Parish Churches poor prepared present Priest is directed psalm Queen reading-desk receive reference Reformation rehearsing restored retire Rubric 11 Rubric 36 Rubric of 1549 Sacramental Service Scripture second book Sermon or Homily solemn sufficient number Surplice thought advisable tion vice words writer
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16 ÆäÀÌÁö - Then shall the Minister first receive the Communion in both kinds himself, and then proceed to deliver the same to the Bishops, Priests, and Deacons in like manner (if any be present), and after that to the people also in order, into their hands, all meekly kneeling.
46 ÆäÀÌÁö - THE body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life ! Take and eat this in remembrance that Christ died for thee ; and feed on him in thy heart by faith with thanksgiving.
16 ÆäÀÌÁö - When the Priest, standing before the table, hath so ordered the bread and wine, that he may with the more readiness and decency break the bread before the people, and take the cup into his hands, he shall say the prayer of Consecration, as followeth...
17 ÆäÀÌÁö - Holy-days (if there be no Communion) shall be said all that is appointed at the Communion, until the end of the general Prayer [For the whole state of Christ's Church militant here in earth] together with one or mere of these Collects lust before rehearsed, concluding with the Blessing.
13 ÆäÀÌÁö - And if any of those be an open and notorious evil liver, or have done any wrong to his neighbours by word or deed, so that the congregation be thereby offended, the curate, having knowledge thereof, shall call him and advertise him, that in any wise he presume not to come to the Lord's Table until he hath openly declared himself to have truly repented...
19 ÆäÀÌÁö - Christ's natural flesh and blood, for the sacramental bread and wine remain still in their very natural substances, and therefore may not be adored (for that were idolatry, to be abhorred of all faithful Christians), and the natural body and blood of our Saviour Christ are in heaven, and not here ; it being against the truth of Christ's natural body to be at one time in more places than one.
14 ÆäÀÌÁö - The Table, at the Communion-time, having a fair white linen cloth upon it, shall stand in the Body of the Church, or in the Chancel, where Morning and Evening Prayer are appointed to be said.
14 ÆäÀÌÁö - Then shall the Priest, turning to the people, rehearse distinctly all the TEN COMMANDMENTS ; and the people still kneeling shall, after every Commandment, ask God mercy for their transgression thereof for the time past, and grace to keep the same for the time to come, as followeth.
16 ÆäÀÌÁö - THE blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life ! Drink this in remembrance that Christ's blood was shed for thee, and be thankful. If the consecrated bread or wine be all spent before all have communicated, the priest is to consecrate more, according to the form before prescribed, beginning at [Our Saviour Christ in the same night, &c.] for the blessing of the bread and, [likewise after supper, &c.] for the blessing of the cup.
14 ÆäÀÌÁö - Whilst these Sentences are in reading, the Deacons, Church-wardens, or other fit persons appointed for that purpose, shall receive the Alms for the Poor, and other Devotions of the People, in a decent Basin to be provided by the Parish for that purpose ; and reverently bring it to the Priest, who shall humbly present and place it upon the Holy Table.