The Pársís: Or, Modern Zerdusthians : a SketchOliver & Boyd, 1852 - 146페이지 |
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according adopted Agherí Answer AWDRY Bájí Ráu Behrám bigamy British century ceremonies character cháyat Council of India customs Dádábhái Dádí daugh daughters deceased Dohorábjí dokma eighteen enactment English law European faith Farvardín Gambárs Government of India Gujarátí heir Hindu Hindusthán Honourable Sir Honourable the Governor immovable property intestacy Jasne Kadímís Káuvasjí Khasrují land late Shet Legislative Council LORD AUCKLAND Lordship in Council Mahomedans Mánakjí Karshedjí marriage Meher ment month movable Mubed Náhávand natives notice NOWROJEE JAMSETJEE observed occasion Panchayat Parsee Parsee community Pársí Knight parties peculiar permitted Persian persons perty Peshwa portion prevailed property left Puná Question recognised regulate resident respect Right Honourable rights of inheritance sacred sádí second marriage shedjí Sir Jemshedjí Jíjíbhái Sir John Sir William Jones sons spirit Supreme Court Surat tion tower of silence transmission tribe twelve annas widow wife woman women Zend Zerdusht Zerdusthians
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110 페이지 - Calcutta ; provided that their inheritance and succession to lands, rents, and goods, and all matters of contract and dealing" between party and party, shall be determined, in the case of Mahomedans, by the laws and usages of Mahomedans ; and in the case of Gentus, by the laws and usages of Gentus : and, where only one of the parties shall be a Mahomedan or Gentu, by the laws and usages of the defendant.
114 페이지 - I am directed to transmit, for your information, the accompanying copy of a letter from the Secretary to the Government of India...
129 페이지 - Panchayet, thus expressed themselves : — " If, as we hope, your Lordship and the Legislative Council of India may be graciously pleased to pass a regulation in conformity with our desires, the next point to be considered is the enforcement of such regulation. The Panchayet, we regret to inform your Lordship, is now almost powerless, either for good or evil ; and unless that body is made respected by the act of Government, the most serious consequences must ensue to the best interests of our caste....
120 페이지 - Parsee having a beneficial interest in the same, or by the last Will of any such Parsee, be taken to be and to have been of the nature of chattels real and not of freehold. II. Provided always, that in any suit at law or in equity which shall be brought for the recovery of such...
129 페이지 - ... so forcibly as it now does to the feelings and understandings of those interested in the welfare and prosperity of the Parsee nation. Of late, however, a new spirit has sprung up, and each man claims a right of acting as he may think fit, and very often in defiance of the decisions of the punchayet, and in wilful opposition both to the spirit and letter of our laws and usages. To be useful and of avail, both the law, and those who administer it, must be respected ; and respect in ignorant minds...
130 페이지 - The public at large owe a debt of gratitude to the Parsees of Bombay ; for not one beggar of that caste has ever applied to this Society for relief, nor is a Parsee pauper ever to be seen in our streets.
120 페이지 - Charter shall, as far as regards the transmission of such property on the death and intestacy of any Parsee having a beneficial interest in the same, or by the last Will of any such Parsee, be taken to be and to have been of the nature of chattels reals and not of freehold.
118 페이지 - ... property as is aforesaid, no advantage shall be taken of any defect of title arising out of the transmission of such property upon the death and intestacy of any Parsee having a beneficial interest in the same, or by the last will of any such Parsee...
120 페이지 - Parsi, be taken to be and to have been of the nature of chattels real and not of freehold. II. Provided always, that in any suit at law or in equity which shall be brought for the recovery of such immovable property as...
129 페이지 - GOVERNMENT. 107 evil; and unless that body is made respected by the act of Government, the most serious consequences must ensue to the best interests of our caste. So long as the caste continued limited in number, and willing to obey the decisions of the punchayet, the want of recognised authority in that body did not appear so forcibly as it now does to the feelings and understandings of those interested in the welfare and prosperity of the Parsee nation. Of late, however, a new spirit has sprung...