Persona and Decorum in Milton's Prose
Fairleigh Dickinson Univ Press, 1997 - 251페이지
Although recent schools of literary criticism have tended to remove the author from the text, thereby calling into question the value of persona criticism, Sanchez points out that Milton himself argues against the separation of author from persona and against the subordination of author to persona. As literary critic and dramatist in the preface to Samson Agonistes, as bard in Paradise Lost, as orator in Areopagitica, as autobiographer in the prologue to Book II of The Reason of Church Government, as "Author" of Lycidas distinguishing himself in the coda from "th' uncouth swain" - the author inside each of these and other works is clearly observed by the author who stands for a time outside the work.
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the main consistence of a true poem Persona and Decorum in Miltons Prose
And joyn thy voice unto the Angel Quire Of Education and the subsequent or indeed rather precedent Relationship of the Prose to the Poetry
as a burning fire shut up in my bones From Polemic to Prophecy in The Reason of Church Government and The Readie and Easie Way
the middling temper of nourishment Biblical Exegesis and the Art of Indeterminate Balance in Tetrachordon
So that from hence we shall not need dispute Toward the Temple in The Tenure of Kings and Magistrates
the search for a more exalted manner of expression Returning to the Wilderness in the Second Defense
sound doctrine dilegently and duely taught Teacher Education and the Pastoral Letters in A Treatise of Civil Power in Ecclesiastical Causes and Consi...
with new acquist Of true experience The Failed Revolutionary in the Letter to Heimbach and Samson Agonistes
the worst of superstitions Persona and the Issue of Religious Tolerance in Of True Religion
the benefit which may be had of books promiscuously read The functional ambiguity of Areopagitica
so mindfull of Decorum The Cultic Prophet in Eikonoklastes and Observations upon the Articles of Peace
appear Areopagitica argues argument attempt audience becomes beginning believes biblical calling Cambridge chapter charity Charles Christian Church Civil concern conscience consider context course covenant criticism decorum Defense describes divorce doctrine early Easie edition emphasizes England English evil example faith false follows force freedom Government immediate implies individual interpretation issue Jeremiah John king language learning less letter liberty literary living Lord Lost means Milton Milton's prose nature offers particular passage perhaps persona play poem poetics poetry political position possible present prophecy prophet Protestants reader Readie reading reason recognize reference religion response rhetorical role Samson Samson Agonistes Scripture seems self-presentation sentence speak spirit structure style suggests teacher teaching Temple Tenure things thir toleration tract tradition true True Religion truth understand University Press VIII vision voice writing
123 페이지 - No man well in his wits, endeavouring to root up weeds out of his ground, instead of using the spade will take a mallet or a beetle. Nor doth the covenant any way engage us to extirpate, or to prosecute the men, but the heresies and errors in them, which we tell these divines, and the rest that understand not, belongs chiefly to their own function, in the diligent preaching and insisting upon sound doctrine, in the confuting, not the railing down, errors, encountering both in public and private conference,...