The British essayists; with prefaces by A. Chalmers, 14권 |
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107 페이지
... Cicero to this purpose , in the close of his book con- cerning old age . Every one who is acquainted with his writings will remember that the elder Cato is in- troduced in that discourse as the speaker , and Scipio and Lelius as his ...
... Cicero to this purpose , in the close of his book con- cerning old age . Every one who is acquainted with his writings will remember that the elder Cato is in- troduced in that discourse as the speaker , and Scipio and Lelius as his ...
124 페이지
... Cicero , who is known to have been an intimate friend of Roscius the actor , and a good judge of dramatic performances , as well as the most eloquent pleader of the time in which he lived . 6 Cicero concludes his celebrated books De Ora ...
... Cicero , who is known to have been an intimate friend of Roscius the actor , and a good judge of dramatic performances , as well as the most eloquent pleader of the time in which he lived . 6 Cicero concludes his celebrated books De Ora ...
125 페이지
British essayists Alexander Chalmers. 6 Cicero concludes his celebrated books De Ora- tore with some precepts for pronunciation and ac- tion , without which part he affirms that the best ora- tor in the world can never succeed ; and an ...
British essayists Alexander Chalmers. 6 Cicero concludes his celebrated books De Ora- tore with some precepts for pronunciation and ac- tion , without which part he affirms that the best ora- tor in the world can never succeed ; and an ...
129 페이지
... Cicero are somewhat too refined for the players on our theatre ; in answer to which , I venture to lay it down as a maxim , that without good sense no one N ° 541 . 129 SPECTATOR . Meditation on the Frame of the human Body.
... Cicero are somewhat too refined for the players on our theatre ; in answer to which , I venture to lay it down as a maxim , that without good sense no one N ° 541 . 129 SPECTATOR . Meditation on the Frame of the human Body.
194 페이지
... Cicero , whose learning and services to his country are so well known , was inflamed by it to an extravagant degree , and warmly presses Lucceius , who was composing a history of those times , to be very particular and zealous in ...
... Cicero , whose learning and services to his country are so well known , was inflamed by it to an extravagant degree , and warmly presses Lucceius , who was composing a history of those times , to be very particular and zealous in ...
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acquainted admirer Anacreon animals appear beautiful black tower Blank body Britomartis character Cicero cities of London city of Westminster club consider conversation creatures CREECH death desire discourse divine drachmas endeavour entertain epigram excellent eyes fancy father favour forbear fortune Freeport gentleman give hand happiness hear heard heart honour hope human humble servant humour husband infinite JUNE 23 kind lady learned letter live look manner marriage matter mean Menander mentioned mind nature never obliged observed occasion OVID paper particular passion person pleased pleasure poet poetical justice praise present Procris racters readers reason shoeing horn short sorrow soul speak species Spect SPECTATOR talk Tatler tell thing thou thought tion town VIRG virtue virtuous whole woman worthy writ writing young
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128 페이지 - No more ; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep : perchance to dream : ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause...
126 페이지 - Farewell, a long farewell, to all my greatness ! This is the state of man; To-day he puts forth The tender leaves of hope, to-morrow blossoms, And bears his blushing honours thick upon him : The third day, comes a frost, a killing frost; And, — when he thinks, good easy man, full surely His greatness is a ripening, — nips his root, And then he falls, as I do.
128 페이지 - TO be— or not to be — that is the question ; Whether 'tis nobler in the mind to suffer The stings and arrows of outrageous fortune — Or to take arms against a sea of troubles ; And, by opposing, end them...
128 페이지 - The oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin...
24 페이지 - And when we consider the infinite Power and Wisdom of the Maker, we have reason to think, that it is suitable to the magnificent Harmony of the Universe, and the great Design and infinite Goodness of the Architect, that the Species of Creatures should also, by gentle degrees, Ascend upward from us toward his infinite Perfection, as we see they gradually descend from us downwards...
243 페이지 - There is no question but the universe has certain bounds set to it : but when we consider that it is the work of infinite power, prompted by infinite goodness, with an infinite space...
209 페이지 - The dialect of conversation is now-a-days so swelled with vanity and compliment, and so surfeited (as I may say) of expressions of kindness and respect, that if a man that lived an age or two ago should return into the world again, he would really want a dictionary to help him to understand his own language...
245 페이지 - Behold, I go forward, but he is not there; And backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: He hideth himself on the right hand, that I cannot see him: But he knoweth the way that I take: When he hath tried me, I shall come forth as gold.
128 페이지 - But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?
24 페이지 - ... in all the visible corporeal world, we see no chasms, or gaps. All quite down from us the descent is by easy steps, and a continued series of things, that in each remove differ very little one from the other.