The Nuttall EncyclopaediaJames Wood 1920 |
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17th century afterwards American ancient appointed army Austria bishop born in London born in Paris British brother called capital Carlyle Catholic celebrated centre century Charles chief chiefly Christ Christian Church coast crown daughter death defeated devoted died distinguished divine Duke Earl Edinburgh Egypt eminent emperor England English Europe famous father favour founded founder France French French Revolution George German Greece Greek Greek mythology Henry Henry IV History honour India Ireland island Italian Italy James John king Lake land literary literature Lord Louis Louis XIV manufactures marshal of France ment minister mountain name given Napoleon native originally painter Paris Parliament philosophy poem poet political Pope popular Prince province Queen reform reign retired Revolution river Roman Rome royal Russia Scotland Scottish seaport Spain statesman Stopford Brooke studied succession Thomas tion took town trade wife William writer wrote Zeus
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236 페이지 - THE Fabian Society consists of socialists. It therefore aims at the reorganization of society by the emancipation of land and industrial capital from individual and class ownership, and the vesting of them in the community for the general benefit.
340 페이지 - ... Apostolic authority, he defines a doctrine regarding faith or morals to be held by the universal Church, by the divine assistance promised to him in blessed Peter, is possessed of that infallibility with which the divine Redeemer willed that his Church should be endowed for defining doctrine regarding faith or morals; and that therefore such definitions of the Roman Pontiff are irreformable of themselves, and not from the consent of the Church.
362 페이지 - They were said therefore to be in bondage to the law ; and the law was said to be a yoke, which neither they nor their fathers were able to bear : Acts xv.
240 페이지 - Germany, who flourished in the end of the 15th century and the beginning of the 16th century...
193 페이지 - Allowing for his manner of telling them, the things he tells us are always true. I wish that he could think it right to limit his brilliant exaggeration to works written only for public amusement; and when he takes up a subject of high national importance, such as that which he handled in Hard Times, that he would use severer and more accurate analysis.
327 페이지 - ... the place of Peace ; the shelter, not only from all injury, but from all terror, doubt, and division. In so far as it is not this, it is not home ; so far as the anxieties of the outer life penetrate into it, and the inconsistently-minded, unknown, unloved, or hostile society of the outer world is allowed by either husband or wife to cross the threshold, it ceases to be home ; it is then only a part of that outer world which you have roofed over, and lighted fire in.
64 페이지 - But the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others) ; the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest.
106 페이지 - In hut and hall, as the heart unfolds itself in many-coloured joy and woe of existence, the name, the voice of that joy and that woe, is the name and voice which Burns has given them. Strictly speaking, perhaps no British man has so deeply affected the thoughts and feelings of so many men, as this solitary and altogether private individual, with means apparently the humblest.
357 페이지 - hast thou clothed his neck with thunder"? — he "laughs at the shaking of the spear!" Such living likenesses were never since drawn. Sublime sorrow, sublime reconciliation; oldest choral melody as of the heart of mankind; — so soft, and great; as the summer midnight, as the world with its seas and stars! There is nothing written, I think, in the Bible or out of it, of equal literary merit.
224 페이지 - We need examples of people who, leaving Heaven to decide whether they are to rise in the world, decide for themselves that they will be happy in it, and have resolved to seek - not greater wealth, but simpler pleasure; not higher fortune, but deeper felicity; making the first of possessions, self-possession; and honouring themselves in the harmless pride and calm pursuits of peace.