Leaves of Faith: The World of Jewish Learning, 2±ÇKTAV Publishing House, Inc., 2003 - 390ÆäÀÌÁö Where its predecessor dwelt primarily upon the content, mode, and practitioners of Torah study, this volume focuses upon issues--some theoretical, others pragmatic; some current, others timeless--which concern the practice and implementation of Torah. It opens with an inquiry into whether, and to what extent, Halakhah recognizes the validity and value of an ethic which, in some sense, lies beyond its scope. This is followed by two essays--focused upon events in Israel but of more general significance, as well--which deal with the character--and bounds of Jewish polity. Tangentially related is the subject of the next chapter--straddling the communal and the personal--regarding the parameters of tolerance. The next several chapters treat more purely personal topics--response to suffering, Shabbat prayer, and shemittah. They are followed by discussions of aspects of the sensitive areas of conversion, abortion, and the Israeli chief rabbinate, commingled with two essays, more sociologically oriented, on Jewish self-identification and communal service, and an exchange concerning Baruch Goldstein. These are, in turn, followed by two chapters focused upon modern or centrist Orthodoxy, particularly. The volume concludes with a series of responses to major questions posed in various symposia, in which participants were asked, descriptively and prescriptively, both to evaluate the current Jewish scene and to chart a suggested course for its future direction. |
µµ¼ º»¹®¿¡¼
65°³ÀÇ °á°ú Áß 1 - 5°³
2 ÆäÀÌÁö
Á˼ÛÇÕ´Ï´Ù. ÀÌ ÆäÀÌÁöÀÇ ³»¿ëÀº º¸½Ç ¼ö ¾ø½À´Ï´Ù..
Á˼ÛÇÕ´Ï´Ù. ÀÌ ÆäÀÌÁöÀÇ ³»¿ëÀº º¸½Ç ¼ö ¾ø½À´Ï´Ù..
3 ÆäÀÌÁö
Á˼ÛÇÕ´Ï´Ù. ÀÌ ÆäÀÌÁöÀÇ ³»¿ëÀº º¸½Ç ¼ö ¾ø½À´Ï´Ù..
Á˼ÛÇÕ´Ï´Ù. ÀÌ ÆäÀÌÁöÀÇ ³»¿ëÀº º¸½Ç ¼ö ¾ø½À´Ï´Ù..
4 ÆäÀÌÁö
Á˼ÛÇÕ´Ï´Ù. ÀÌ ÆäÀÌÁöÀÇ ³»¿ëÀº º¸½Ç ¼ö ¾ø½À´Ï´Ù..
Á˼ÛÇÕ´Ï´Ù. ÀÌ ÆäÀÌÁöÀÇ ³»¿ëÀº º¸½Ç ¼ö ¾ø½À´Ï´Ù..
8 ÆäÀÌÁö
Á˼ÛÇÕ´Ï´Ù. ÀÌ ÆäÀÌÁöÀÇ ³»¿ëÀº º¸½Ç ¼ö ¾ø½À´Ï´Ù..
Á˼ÛÇÕ´Ï´Ù. ÀÌ ÆäÀÌÁöÀÇ ³»¿ëÀº º¸½Ç ¼ö ¾ø½À´Ï´Ù..
13 ÆäÀÌÁö
Á˼ÛÇÕ´Ï´Ù. ÀÌ ÆäÀÌÁöÀÇ ³»¿ëÀº º¸½Ç ¼ö ¾ø½À´Ï´Ù..
Á˼ÛÇÕ´Ï´Ù. ÀÌ ÆäÀÌÁöÀÇ ³»¿ëÀº º¸½Ç ¼ö ¾ø½À´Ï´Ù..
¸ñÂ÷
The Case for Interaction | 1 |
Does Judaism Recognize an Ethic | 33 |
Chapter 3 | 54 |
Chapter 4 | 52 |
The Parameters of Tolerance | 85 |
Chapter 5 | 117 |
Chapter 6 | 153 |
Chapter 7 | 179 |
Jewish SelfIdentification | 213 |
Chapter 10 | 225 |
Chapter 11 | 241 |
Chapter 12 | 255 |
Chapter 13 | 261 |
The Future of Centrist Orthodoxy | 309 |
a The State of Orthodoxy | 331 |
Sources of Essays in Leaves of Faith vol | 369 |
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
accept according action apply aspect assume authority become berakhah Berakhot called central character cited clear clearly commandment commitment concept concern confronted constitutes context course defined definition demands direction discussion distinction divine effect elements ethic existence experience fact factor formulation gemara given grounded Halakhah halakhic hand Hence historical human important includes individual interpretation issue Jewish Judaism least less limited matter means moral Nahmanides nature Nevertheless normative noted object obligation one's Orthodoxy perhaps petition political position possible practice prayer present presumably principle problem prohibition question Rabbi Rambam reason recognize reference regard rejection relation relevant religion religious remains requires respect response scope secular sense Shabbat significant simply situation social society speaking specific spiritual status suffering suggested surely term tion toleration Torah Tosafot tradition universal values whole Yisrael