The Biblical Repertory and Princeton Review, 36권Charles Hodge, Lyman Hotchkiss Atwater James A. Peabody, 1864 |
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100개의 결과 중 1 - 5개
22 페이지
... regard to the rights of woman . Constantíne , in 321 , granted to women the same right as men to control their property , except in the sale of their landed estates . At the same time , from regard to their modesty , he prohibited the ...
... regard to the rights of woman . Constantíne , in 321 , granted to women the same right as men to control their property , except in the sale of their landed estates . At the same time , from regard to their modesty , he prohibited the ...
47 페이지
... regard to religious toleration ; and the pro- gress of toleration and free worship has gone hand in hand with the gradual loosening of the state - church basis , and with the clearer separation of civil and religious rights and of the ...
... regard to religious toleration ; and the pro- gress of toleration and free worship has gone hand in hand with the gradual loosening of the state - church basis , and with the clearer separation of civil and religious rights and of the ...
48 페이지
... regard the banishment of the Arians as unjust . Under Julian the Apostate religious liberty was again pro- claimed , but only as the beginning of return to the exclusive establishment of heathenism ; the counterpart , therefore , of ...
... regard the banishment of the Arians as unjust . Under Julian the Apostate religious liberty was again pro- claimed , but only as the beginning of return to the exclusive establishment of heathenism ; the counterpart , therefore , of ...
55 페이지
... regard to the sixth chapter is more deserving of note , on account of the reason upon which it is professedly based , and which reveals the secret of more con- siderable and serious alterations yet to come . He had formerly said , " The ...
... regard to the sixth chapter is more deserving of note , on account of the reason upon which it is professedly based , and which reveals the secret of more con- siderable and serious alterations yet to come . He had formerly said , " The ...
62 페이지
... regards the prophecy as generic , not specific , a panoramic picture of the downfall of Tyre from the beginning to the end of the destroying process , with particular allusion to the siege by Nebuchadnezzar . " Chap . xxiii . passes ...
... regards the prophecy as generic , not specific , a panoramic picture of the downfall of Tyre from the beginning to the end of the destroying process , with particular allusion to the siege by Nebuchadnezzar . " Chap . xxiii . passes ...
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admitted Ahaz Antoninus Antoninus Pius apes apostles Arianism Assembly Assyrian Augustine baptism bishop blessings body called catholic cause century chapters character Christ Christian church civil clergy Comp Constantine dæmon death divine doctrine Donatists ecclesiastical emperor empire evil existence faith father favour give gorilla gospel heart heathen Hoge Holy honour human infinite influence intelligence Isaiah Jesus judgment Justinian knowledge labour language Latin living Lord Martianay McPheeters ment mind ministers missionary monasticism moral nations nature never object Old Testament organization papacy pastor person Peter Phædo philosophy Plato Pope prayer preach Presbytery present PRINCETON REVIEW principle Professor Huxley prophecy prophet reason regard relation religion religious respect Roman Roman empire Rome says Scriptures sense slavery slaves Socrates soul spirit thee Theod theology things thou thought tion true truth whole word writings XXXVI.-NO
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304 페이지 - God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.
16 페이지 - At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate body.
484 페이지 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
538 페이지 - Slavery creates a paradox in the moral system : it exhibits rational, accountable, and immortal beings in such circumstances as scarcely to leave them the power of moral action. It exhibits them as dependent on the will of others whether they shall receive religious instruction ; whether they shall know and worship the true God ; whether they shall enjoy the ordinances of the gospel ; whether they shall perform the duties and cherish the endearments of husbands and wives, parents and children, neighbors...
145 페이지 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold or silver, or stone, graven by art and man's device.
162 페이지 - In the unity of the God-head there be three persons of one substance, power, and eternity, God the Father, God the Son, and God the Holy Ghost : the Father is of none, neither begotten, nor proceeding ; the Son is eternally begotten of the Father ; the holy Ghost eternally proceeding from the Father and the Son.
120 페이지 - No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
86 페이지 - And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field...
538 페이지 - God hath made of one blood all nations of men to dwell on the face of the earth, — it is manifestly the duty of all Christians who enjoy the light of the present day, when the inconsistency of slavery both with the dictates of humanity and religion has been demonstrated and is generally seen...
175 페이지 - But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.