The Biblical Repertory and Princeton Review, 36권Charles Hodge, Lyman Hotchkiss Atwater James A. Peabody, 1864 |
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100개의 결과 중 1 - 5개
1 페이지
... relation of the Roman state to the Christian church . Tertullian had even held the Christian profession to be irreconcilable with the office of a VOL . XXXVI . - NO . I. 1 Roman emperor . * Nevertheless the clergy and people very No ...
... relation of the Roman state to the Christian church . Tertullian had even held the Christian profession to be irreconcilable with the office of a VOL . XXXVI . - NO . I. 1 Roman emperor . * Nevertheless the clergy and people very No ...
3 페이지
... relation of the two , is not in the least inconsistent with this view . It is not a return to the pre - Constantinian basis , with its spirit of persecution , but rests upon the mutual reverential recognition and support of the two ...
... relation of the two , is not in the least inconsistent with this view . It is not a return to the pre - Constantinian basis , with its spirit of persecution , but rests upon the mutual reverential recognition and support of the two ...
22 페이지
... relation of cousin down to the third remove.§ Justinian forbade also the marriage between a god - parent and god - child , on the ground of spiritual kinship . And better than all , the dignity and sanctity of marriage were now ...
... relation of cousin down to the third remove.§ Justinian forbade also the marriage between a god - parent and god - child , on the ground of spiritual kinship . And better than all , the dignity and sanctity of marriage were now ...
33 페이지
... relation after the time of Constantine , and which continue to show themselves in the condition of the church in Europe to our own time . These evil results may be summed up under the general designation of the secularization of the ...
... relation after the time of Constantine , and which continue to show themselves in the condition of the church in Europe to our own time . These evil results may be summed up under the general designation of the secularization of the ...
41 페이지
... relations , so far as they are outside the church . This entirely blunts the antithesis with cow , and puts into the ... relation was at that time as yet new and undeveloped . + Eusebius in fact calls him a divinely appointed universal ...
... relations , so far as they are outside the church . This entirely blunts the antithesis with cow , and puts into the ... relation was at that time as yet new and undeveloped . + Eusebius in fact calls him a divinely appointed universal ...
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admitted Ahaz Antoninus Antoninus Pius apes apostles Arianism Assembly Assyrian Augustine baptism bishop blessings body called catholic cause century chapters character Christ Christian church civil clergy Comp Constantine dæmon death divine doctrine Donatists ecclesiastical emperor empire evil existence faith father favour give gorilla gospel heart heathen Hoge Holy honour human infinite influence intelligence Isaiah Jesus judgment Justinian knowledge labour language Latin living Lord Martianay McPheeters ment mind ministers missionary monasticism moral nations nature never object Old Testament organization papacy pastor person Peter Phædo philosophy Plato Pope prayer preach Presbytery present PRINCETON REVIEW principle Professor Huxley prophecy prophet reason regard relation religion religious respect Roman Roman empire Rome says Scriptures sense slavery slaves Socrates soul spirit thee Theod theology things thou thought tion true truth whole word writings XXXVI.-NO
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304 페이지 - God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.
16 페이지 - At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate body.
484 페이지 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
538 페이지 - Slavery creates a paradox in the moral system : it exhibits rational, accountable, and immortal beings in such circumstances as scarcely to leave them the power of moral action. It exhibits them as dependent on the will of others whether they shall receive religious instruction ; whether they shall know and worship the true God ; whether they shall enjoy the ordinances of the gospel ; whether they shall perform the duties and cherish the endearments of husbands and wives, parents and children, neighbors...
145 페이지 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold or silver, or stone, graven by art and man's device.
162 페이지 - In the unity of the God-head there be three persons of one substance, power, and eternity, God the Father, God the Son, and God the Holy Ghost : the Father is of none, neither begotten, nor proceeding ; the Son is eternally begotten of the Father ; the holy Ghost eternally proceeding from the Father and the Son.
120 페이지 - No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
86 페이지 - And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field...
538 페이지 - God hath made of one blood all nations of men to dwell on the face of the earth, — it is manifestly the duty of all Christians who enjoy the light of the present day, when the inconsistency of slavery both with the dictates of humanity and religion has been demonstrated and is generally seen...
175 페이지 - But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.