Nor so content, hath in his thought to try
In battle what our power is or our right.
Let us advise, and to this hazard draw
With speed what force is left, and all employ
In our defence, lest unawares we lose

This our high place, our sanctuary, our hill.'

"To whom the Son, with calm aspéct and clear Lightening divine, ineffable, serene,

Made answer:-'Mighty Father, thou thy foes

Justly hast in derision, and secure

Laugh'st at their vain designs and tumults vain —
Matter to me of glory, whom they hate
Illustrates, when they see all regal power
Given me to quell their pride, and in event
Know whether I be dextrous to subdue

Thy rebels, or be found the worst in Heaven.'

66

So spake the Son; but Satan with his Powers
Far was advanced on winged speed, an host
Innumerable as the stars of night,

Or stars of morning, dew-drops which the sun
Impearls on every leaf and every flower.
Regions they passed, the mighty regencies
Of Seraphim and Potentates and Thrones
In their triple degrees - regions to which
All thy dominion, Adam, is no more
Than what this garden is to all the earth
And all the sea, from one entire globose

730

740

750

Stretched into longitude; which having passed,

At length into the limits of the North

They came, and Satan to his royal seat

High on a hill, far-blazing, as a mount

Raised on a mount, with pyramids and towers

From diamond quarries hewn and rocks of gold —
The palace of great Lucifer (so call

760

That structure, in the dialect of men
Interpreted) which, not long after, he,
Affecting all equality with God,

In imitation of that mount whereon
Messiah was declared in sight of Heaven,
The Mountain of the Congregation called;
For thither he assembled all his train,
Pretending so commanded to consult
About the great reception of their King

Thither to come, and with calumnious art

770

Of counterfeited truth thus held their ears:

"Thrones, Dominations, Princedoms, Virtues, Powers

If these magnific titles yet remain

Not merely titular, since by decree
Another now hath to himself engrossed
All power, and us eclipsed under the name
Of King Anointed; for whom all this haste
Of midnight march, and hurried meeting here,
This only to consult, how we may best,
With what may be devised of honours new,
Receive him coming to receive from us
Knee-tribute yet unpaid, prostration vile!
Too much to one! but double how endured-
To one and to his image now proclaimed?
But what if better counsels might erect
Our minds, and teach us to cast off this yoke!
Will ye submit your necks, and choose to bend
The supple knee? Ye will not, if I trust
To know ye right, or if ye know yourselves
Natives and Sons of Heaven possessed before
By none, and, if not equal all, yet free,
Equally free; for orders and degrees
Jar not with liberty, but well consist.
Who can in reason, then, or right, assume
Monarchy over such as live by right

780

790

His equals — if in power and splendour less,
In freedom equal? or can introduce
Law and edict on us, who without law

Err not? much less for this to be our Lord,

And look for adoration, to the abuse
Of those imperial titles which assert

800

Our being ordained to govern, not to serve!'

"Thus far his bold discourse without control

Had audience, when, among the Seraphim,
Abdiel, than whom none with more zeal adored
The Deity, and divine commands obeyed,
Stood up, and in a flame of zeal severe
The current of his fury thus opposed: -

"O argument blasphemous, false, and proud
Words which no ear ever to hear in heaven
Expected; least of all from thee, ingrate,
In place thyself so high above thy peers!
Canst thou with impious obloquy condemn
The just decree of God, pronounced and sworn,
That to his only Son, by right endued

810

With regal sceptre, every soul in Heaven

Shall bend the knee, and in that honour due

Confess him rightful King? Unjust, thou say'st,

Flatly unjust, to bind with laws the free,
And equal over equals to let reign,

820

One over all with unsucceeded power!

Shalt thou give law to God? shalt thou dispute

With Him the points of liberty, who made

Thee what thou art, and formed the Powers of Heaven
Such as he pleased, and circumscribed their being?

Yet, by experience taught, we know how good,

And of our good and of our dignity.

-

How provident, he is how far from thought
To make us less; bent rather to exalt

Our happy state, under one head more near
United. But to grant it thee unjust

That equal over equals monarch reign.

Thyself, though great and glorious, dost thou count,
Or all angelic nature joined in one,

Equal to him, begotten Son, by whom,

As by his Word, the mighty Father made

All things, even thee, and all the Spirits of Heaven
By him created in their bright degrees,

830

Crowned them with glory, and to their glory named

Thrones, Dominations, Princedoms, Virtues, Powers? -
Essential Powers; nor by his reign obscured,

840

But more illustrious made; since he, the head,
One of our number thus reduced becomes;
His laws our laws; all honour to him done

Returns our own. Cease, then, this impious rage,
And tempt not these; but hasten to appease
The incensed Father and the incensed Son

While pardon may be found, in time besought.'
"So spake the fervent Angel; but his zeal
None seconded, as out of season judged,

Or singular and rash. Whereat rejoiced

The Apostate, and, more haughty, thus replied:

"That we were formed, then, say'st thou? and the work

Of secondary hands, by task transferred

From Father to his Son? Strange point and new!

Doctrine which we would know whence learned! Who saw
When this creation was? Remember'st thou

Thy making, while the Maker gave thee being?
We know no time when we were not as now;
Know none before us, self-begot, self-raised

By our own quickening power when fatal course
Had circled his full orb, the birth mature
Of this our native Heaven, Ethereal Sons.
Our puissance is our own; our own right hand
Shall teach us highest deeds, by proof to try
Who is our equal. Then thou shalt behold
Whether by supplication we intend

850

860

Address, and to begirt the Almighty Throne
Beseeching or besieging. This report,
These tidings, carry to the Anointed King;
And fly, ere evil intercept thy flight.'

66

He said; and, as the sound of waters deep,
Hoarse murmur echoed to his words applause
Through the infinite host. Nor less for that
The flaming Seraph, fearless, though alone,
Encompassed round with foes, thus answered bold:
"O alienate from God, O Spirit accursed,
Forsaken of all good! I see thy fall
Determined, and thy hapless crew involved
In this perfidious fraud, contagion spread
Both of thy crime and punishment. Henceforth
No more be troubled how to quit the yoke
Of God's Messiah. Those indulgent laws
Will not be now vouchsafed; other decrees
Against thee are gone forth without recall;
That golden sceptre which thou didst reject
Is now an iron rod to bruise and break
Thy disobedience. Well thou didst advise;
Yet not for thy advice or threats I fly
These wicked tents devoted, lest the wrath
Impendent, raging into sudden flame,
Distinguish not: for soon expect to feel
His thunder on thy head, devouring fire.
Then who created thee lamenting learn

When who can uncreate thee thou shalt know.'
"So spake the Seraph Abdiel, faithful found;
Among the faithless faithful only he;
Among innumerable false unmoved,

Unshaken, unseduced, unterrified,

His loyalty he kept, his love, his zeal;
Nor number nor example with him wrought

To swerve from truth, or change his constant mind,
Though single. From amidst them forth he passed,
Long way through hostile scorn which he sustained
Superior, nor of violence feared aught;

And with retorted scorn his back he turned

On those proud towers, to swift destruction doomed."

870

880

890

900

THE END OF THE FIFTH BOOK.

PARADISE LOST.

BOOK VI.

THE ARGUMENT.

Raphael continues to relate how Michael and Gabriel were sent forth to battle againse Satan and his Angels. The first fight described: Satan and his Powers retire under night. He calls a council; invents devilish engines, which, in the second day's fight, put Michael and his Angels to some disorder; but they at length, pulling up mountains, overwhelmed both the force and machines of Satan. Yet, the tumult not so ending, God, on the third day, sends Messiah his Son, for whom he had reserved the glory of that victory. He, in the power of his Father, coming to the place, and causing all his legions to stand still on either side, with his chariot and thunder driving into the midst of his enemies, pursues them, unable to resist, towards the wall of Heaven; which opening, they leap down with horror and confusion into the place of punishment prepared for them in the Deep. Messiah returns with triumph to his Father.

A

LL night the dreadless Angel, unpursued,

Through Heaven's wide champaign held his way, till Morn, Waked by the circling Hours, with rosy hand Unbarred the gates of Light. There is a cave Within the Mount of God, fast by his throne, Where Light and Darkness in perpetual round Lodge and dislodge by turns - -which makes through Heaven Grateful vicissitude, like day and night; Light issues forth, and at the other door Obsequious Darkness enters, till her hour

To veil the heaven, though darkness there might well
Seem twilight here. And now went forth the Morn
Such as in highest heaven, arrayed in gold
Empyreal; from before her vanished Night,

Shot through with orient beams; when all the plain
Covered with thick embattled squadrons bright,
Chariots, and flaming arms, and fiery steeds,
Reflecting blaze on blaze, first met his view.
War he perceived, war in procinct, and found
Already known what he for news had thought
To have reported. Gladly then he mixed
Among those friendly Powers, who him received

IO

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