shine next morning as bright as usual; men might laugh and sing the next day, and transact business as before, and not a single creature feel any regret but myself.

I reflected upon the story of a minister, who, in the reign of Charles II, upon a certain occasion, resigned all his posts, and retired into the country in a fit of resentment. But as he had not given the world entirely up with his ambition, he sent a messenger to town, to see how the courtiers would bear his resignation. Upon the messenger's return he was asked, whether there appeared any commotion at court? To which he replied, there were very great ones. " Ay," says the minister, " I knew my friends would make a bustle; all petitioning the king for my restoration, I presume?" - " No, sir," replied the messenger, " they are only petitioning his majesty to be put in your place." In the same manner, should I retire in indignation, instead of having Apollo in mourning, or the Muses in a fit of the spleen; instead of having the learned world apostrophizing at my untimely decease, - perhaps all Grub Street might laugh at my fall, and self-approving dignity might never be able to shield me from ridicule. In short, I am resolved to write on, if it were only to spite them. If the present generation will not hear my voice, hearken, O Posterity, to you I call, and from you I expect redress! What rapture will it not give to have the Scaligers, Daciers, and Warburtons of future times, commenting with admiration upon every line I now write, working away those ignorant creatures who offer to arraign my merit, with all the virulence of learned approach. Ay, my friends, let them feel it: call names, never spare them; they deserve it all, and ten times more. I have been told of a critic,* who was crucified at the command of another to the reputation of Homer. That, no doubt, was more than poetical justice, and I shall be perfectly content if those who criticise me are only clapped in the pillory, kept fifteen days upon bread and water, and obliged to run the gauntlet through Paternoster Row. The truth is, I can expect happiness from Posterity either way. If I write ill, happy in being forgotten; if well, happy in being remembered with respect. Yet, considering things in a prudential light, perhaps I

* Zoilus, the scourge of Homer, is said to have been crucified by order of Ptolemy Philadelphus, who was a great encourager of learning In this monarch's reign, and by his authority, the Greek version of the Old Testament, called the Septuagint, was executed. - B.

was mistaken in designing my paper as an agreeable relaxation to the studious, or a help to conversation among the gay; instead of addressing it to such, I should have written down to the taste and apprehension of the many, and sought for reputation on the broad road. Literary fame, I now find, like religious, generally begins among the vulgar. As for the polite, they are so very polite as never to applaud upon any account. One of these, with a face screwed up into affectation, tells you, that fools may admire, but men of sense only approve. Thus, lest he should rise in rapture at any thing new, he keeps down every passion but pride and self-importance; approves with phlegm; and the poor author is damned in the taking a pinch of snuff. Another has written a book himself, and being condemned for a dunce, he turns a sort of king's evidence in criticism, and now becomes the terror of every offender. A third, possessed of full-grown reputation, shades off every beam of favour from those who endeavour to grow beneath him, and keeps down that merit, which, but for his influence, might rise into equal eminence. While others, still worse, peruse old books for their amusement, and new books only to condemn; so that the public seem heartily sick of all but the business of the day, and read every thing now with as little attention as they examine the faces of the passing crowd.

From these considerations, I was once determined to throw off all connections with taste, and fairly address my countrymen in the same engaging style and manner with other periodical pamphlets, much more in vogue than probably mine shall ever be. To effect this, I had thoughts of changing the title into that of the ROYAL BEE, the ANTIGALICAN BEE, or the BEE'S MAGAZINE. I had laid in a proper stock of popular topics, such as encomiums on the King of Prussia, invectives against the Queen of Hungary and the French, the necessity of a militia, our undoubted sovereignty of the seas, reflections upon the present state of affairs, a dissertation upon liberty, some seasonable thoughts upon the intended bridge of Blackfriars, and an address to Britons; the history of an old woman, whose teeth grew three inches long, an ode upon our victories, a rebus, an acrostic upon Miss Peggy P. and a journal of the weather. All this, together with four extraordinary pages of letterpress, a beautiful map of England, and two prints curiously coloured from nature, I fancied might touch their very souls. I was actually beginning an address to the people, when my pride at last overcame my prudence, and determined me to endeavour to please by the goodness of my entertainment, rather than by the magnificence of my sign.

The Spectator, and many succeeding essayists, frequently inform us of the numerous compliments paid them in the course of their lucubrations- of the frequent encouragements they meet to inspire them with ardour, and increase their eagerness to please. I have received my letters as well as they; but, alas! not congratulatory ones - not assuring me of success and favour, - but pregnant with bodings that might shake even fortitude itself.

One gentleman assures me, he intends to throw away no more threepences in purchasing the BEE; and, what is still more dismal, he will not recommend me as a poor author wanting encouragement to his neighbourhood, which, it seems, is very numerous. Were my soul set upon threepences, what anxiety might not a denunciation produce! But such does not happen to be the present motive of publication: I write partly to shew my good nature, and partly to shew my vanity; nor will I lay down the pen till I am satisfied one way or another.

Others have disliked the title and the motto of my paper; point out a mistake in the one, and assure me the other has been consigned to dulness by anticipation. All this may be true; but what is that to me? Titles and mottos to books are like escutcheons and dignities in the hands of a king: the wise sometimes condescend to accept of them; but none but a fool will imagine them of any real importance. We ought to depend upon intrinsic merit, and not the slender helps of title. Nam quæ non fecimus ipsi, vir ea

mostra voco.

For my part, I am ever ready to mistrust a promising title, and have, at some expense, been instructed not to hearken to the voice of an advertisement, let it plead never so loudly, or never so long. A countryman coming one day to Smithfield, in order to take a slice of Bartholomew Fair, found a perfect show before every booth. The drummer, the fire-eater, the wire-walker, and the salt-box, were ali employed to invite him in. "Just a-going; the court of the King of Prussia in all his glory: pray, gentlemen, walk in and see." From people who generously gave so much away, the clown expected a monstrous bargain for his money when he got in. He steps up, pays his sixpence, the curtain is drawn; when, too late, he finds that he had the best part of the show for nothing at the door.

A FLEMISH TRADITION.

EVERY country has its traditions, which, either too minute, or not sufficiently authentic to receive historical sanction, are handed down among the vulgar, and serve at once to instruct and amuse them. Of this number, the adventures of Robin Hood, the hunting of Chevy Chase, and the bravery of Johnny Armstrong, among the English; of Kaul Dereg, among the Irish; and Crichton, among the Scots, are instances. Of all the traditions, however, I remember to have heard, I do not recollect any more remarkable than one still current in Flanders; a story generally the first the peasants tell their children, when they bid them behave like Bidderman the wise. It is by no means, however, a model to be set before a polite people for imitation; since if, on the one hand, we perceive in it the steady influence of patriotism, we, on the other, find as strong a desire of revenge. But, to wave introduction, let us to the story.

When the Saracens overran Europe with their armies, and penetrated as far even as Antwerp, Bidderman was lord of a city, which time has since swept into destruction. As the inhabitants of this country were divided under separate leaders, the Saracens found an easy conquest, and the city of Bidderman, among the rest, became a prey to the victors.

Thus dispossessed of his paternal city, our unfortunate governor, was obliged to seek refuge from the neighbouring princes, who were as yet unsubdued, and he for some time lived in a state of wretched dependence among them.

Soon, however, his love to his native country brought him back to his own city, resolved to rescue it from the enemy, or fall in the attempt: thus, in disguise, he went among the inhabitants, and endeavoured, but in vain, to excite them to a revolt. Former misfortunes lay so heavily on their minds, that they rather chose to suffer the most cruel bondage, than attempt to vindicate their former freedom.

As he was thus one day employed, whether by information or from suspicion is not known, he was apprehended by a Saracen soldier as a spy, and brought before the very tribunal at which he once presided. The account he gave of himself was by no means satisfactory. He could produce no friends to vindicate his character; wherefore, as the Saracens knew not their prisoner, and as they had no direct proofs against him, they were content with condemning him to be publicly whipped as a vagabond.

The execution of this sentence was accordingly performed with the utmost rigour. Bidderman was bound to the post, the executioner seeming disposed to add to the cruelty of the sentence, as he received no bribe for lenity. Whenever Bidderman groaned under the scourge, the other, redoubling his blows, cried out, "Does the villain murmur?" If Bidderman entreated but a moment's respite from torture, the other only repeated his former exclamation, "Does the villain murmur?"

From this period, revenge, as well as patriotism, took entire possession of his soul. His fury stooped so low as to follow the executioner with unremitting resentment. But, conceiving that the best method to attain these ends was to acquire some eminence in the city, he laid himself out to oblige its new masters, studied every art, and practised every meanness, that serve to promote the needy or render the poor pleasing; and, by these means, in a few years, he came to be of some note in the city, which justly belonged entirely to him.

The executioner was, therefore, the first object of his resentment, and he even practised the lowest fraud to gratify the revenge he owed him. A piece of plate, which Bidderman had previously stolen from the Saracen governor, he privately conveyed into the executioner's house, and then gave information of the theft. They who are any way acquainted with the rigour of the Arabian laws, know that theft is punished with immediate death. The proof was direct in this case; the executioner had nothing to offer in his own defence, and he was therefore condemned to be beheaded upon a scaffold in the public market-place. As there was no executioner in the city but the very man who was now to suffer, Bidderman himself undertook this, to him, most agreeable office. The criminal was conducted from the judgment seat, bound with cords: the scaffold was erected,