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substance, and make themselves mutually miserable, by having recourse to the tribunals of justice; follow but our direction, and we will accommodate matters without any expense to either. If the rage of debate is too strong upon either party, they are remitted back for another day, in order that time may soften their tempers, and produce a reconciliation. They are thus sent for twice or thrice: if their folly happens to be incurable, they are permitted to go to law, and, as we give up to amputation such members as cannot be cured by art, justice is permitted to take its course.

It is unnecessary to make here long declamations, or calculate what society would save, were this law adopted. I am sensible, that the man who advises any reformation, only serves to make himself ridiculous. What! mankind will be apt to say, adopt the customs of countries that have not so much real liberty as our own? our present customs, what are they to any man? we are very happy under them: this must be a very pleasant fellow, who attempts to make us happier than we already are! Does he not know that abuses are the patrimony of a great part of the nation? Why deprive us of a malady by which such numbers find their account? This, I must own, is an argument to which I have nothing to reply.

What numberless savings might there not be made in both arts and commerce, particularly in the liberty of exercising trade, without the necessary prerequisites of freedom! Such useless obstructions have crept into every state, from a spirit of monopoly, a narrow selfish spirit of gain, without the least attention to general society. Such a clog upon industry frequently drives the poor from labour, and reduces them by degrees to a state of hopeless indigence. We have already a more than sufficient repugnance to labour; we should by no means increase the obstacles, or make excuses in a state for idleness. Such faults have ever crept into a state, under wrong or needy administrations.

Exclusive of the masters, there are numberless faulty expenses among the workmen,-clubs, garnishes, freedoms, and such like impositions, which are not too minute even for law to take notice of, and which should be abolished without mercy, since they are ever the inlets to excess and idleness, and are the parent of all those outrages which naturally fall upon the more useful part of society. In the towns and countries I have seen, I never saw a city or

village yet, whose miseries were not in proportion to the number of its public-houses. In Rotterdam, you may go through eight or ten streets without finding a public-house. In Antwerp, almost every second house seems an alehouse. In the one city, all wears the appearance of happiness and warm affluence; in the other, the young fellows walk about the streets in shabby finery, their fathers sit at the door darning or knittin stockings, while their ports are filled with dunghills.

Alehouses are ever an occasion of debauchery and excess, and, either in a religious or political light, it would be our highest interest to have the greatest part of them suppressed. They should be put under laws of not continuing open beyond a certain hour, and harbouring only proper persons. These rules, it may be said, will diminish the necessary taxes; but this is false reasoning, since what was consumed in debauchery abroad, would, if such a regulation took place, be more justly, and perhaps more equitably for the workman's family, spent at home; and this cheaper to them, without loss of time. On the other hand, our alehouses being ever open, interrupt business; the workman is never certain who frequents them, nor can the master be sure of having what was begun, finished at a convenient time.

A habit of frugality among the lower orders of mankind, is much more beneficial to society than the unreflecting might imagine. The pawnbroker, the attorney, and other pests of society, might, by proper management, be turned into serviceable members; and, were these trades abolished, it is possible the same avarice that conducts the one, or the same chicanery that characterizes the other, might, by proper regulations, be converted into frugality and commendable prudence.

But some who have made the eulogium of luxury, have represented it as the natural consequence of every country that is become rich. Did we not employ our extraordinary wealth in superfluities, say they, what other means would there be to employ it in? To which it may be answered, if frugality were established in the state, if our expenses were laid out rather in the necessaries than the superfluities of life, there might be fewer wants, and even fewer pleasures, but infinitely more happiness. The rich and the great would be better able to satisfy their creditors; they would be better able to marry their children, and, instead of one marriage

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at present, there might be two, if such regulations took place.

The imaginary calls of vanity, which, in reality, contribute nothing to our real felicity, would not then be attended to, while the real calls of nature might be always and universally supplied. The difference of employment in the subject, is what, in reality, produces the good of society. If the subject be engaged in providing only the luxuries, the necessaries must be deficient in proportion. If, neglecting the produce of our own country, our minds are set upon the productions of another, we increase our wants, but not our means; and every new imported delicacy for our tables, or ornament in our equipage, is a tax upon the poor.

The true interest of every government is to cultivate the necessaries, by which is always meant, every happiness our own country can produce; and suppress all the luxuries, by which is meant, on the other hand, every happiness imported from abroad. Commerce has, therefore, its bounds; and every new import, instead of receiving encouragement, should be first examined whether it be conducive to the interest of society.

Among the many publications with which the press is every day burdened, I have often wondered why we never had, as in other countries, an Economical Journal, which might at once direct to all the useful discoveries in other countries, and spread those of our own. As other journals serve to amuse the learned, or, what is more often the case, to make them quarrel — while they only serve to give us the history of the mischievous world, for so I call our warriors, or the idle world, for so may the learned be called, they never trouble their heads about the most useful part of mankind, our peasants and our artisans were such a work carried into execution, with proper management and just direction, it might serve as a repository for every useful improvement, and increase that knowledge which learning often serves to confound.

Sweden seems the only country where the science of economy seems to have fixed its empire. In other countries, it is cultivated only by a few admirers, or by societies which have not received sufficient sanction to become completely useful; but here there is founded a royal academy, destined to this purpose only, composed of the most learned and powerful members of the state-an academy which declines

every thing which only terminates in amusement, erudition, or curiosity; and admits only of observations tending to illustrate husbandry, agriculture, and every real physical improvement. In this country, nothing is left to private rapacity; but every improvement is immediately diffused, and its inventor immediately recompensed by the state. Happy, were it so in other countries! By this means, every impostor would be prevented fro ruining or deceiving the public with pretended discoveries or nostrums; and every real inventor would not, by this means, suffer the inconveniences of suspicion.

In short, the economy equally unknown to the prodigal and avaricious, seems to be a just mean between both extremes; and to a transgression of this at present decried virtue it is that we are to attribute a great part of the evils which infest society. A taste for superfluity, amusement, and pleasure, bring effeminacy, idleness, and expense in their train. But a thirst of riches is always proportioned to our debauchery, and the greatest prodigal is too frequently found to be the greatest miser: so that the vices which seem the most opposite, are frequently found to produce each other; and, to avoid both, it is only necessary to be frugal.

Virtus est medium vitiorum ut utrinque reductum. . HOR.


SCARCELY a day passes in which we do not hear compliments paid to Dryden, Pope, and other writers of the last age, while not a mouth comes forward that is not loaded with invectives against the writers of this. Strange, that our critics should be fond of giving their favours to those who are insensible of the obligation, and their dislike to those who, of all mankind, are most apt to retaliate the injury.

Even though our present writers had not equal merit with their predecessors, it would be politic to use them with ceremony. Every compliment paid them would be more agreeable, in proportion as they least deserved it. Tell a lady with a handsome face that she is pretty, she only thinks it her due; it is what she has heard a thousand times before

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from others, and disregards the compliment: but assure a lady, the cut of whose visage is something more plain, that she looks killing to-day, she instantly bridles up, and feels the force of the well timed flattery the whole day after. Compliments which we think are deserved, we accept only as debts, with indifference; but those which conscience informs us we do not merit, we receive with the same gratitude that we do favours given away.

Our gentlemen, however, who preside at the distribution of literary fame, seem resolved to part with praise neither from motives of justice or generosity: one would think, when they take pen in hand, that it was only to blot repu tations, and to put their seals to the packet which consigns every new born effort to oblivion.

Yet, notwithstanding the republic of letters hangs at present so feebly together-though those friendships which once promoted literary fame seem now to be discontinued-though every writer who now draws the quill seems to aim at profit, as well as applause, many among them are probably laying in stores for immortality, and are provided with a sufficient stock of reputation to last the whole journey.

As I was indulging these reflections, in order to eke out the present page, I could not avoid pursuing the metaphor of going a journey in my imagination, and formed the following Reverie, too wild for allegory, and too regular for a dream :

I fancied myself placed in the yard of a large inn, in which there were an infinite number of wagons and stagecoaches, attended by fellows who either invited the company to take their places, or were busied in packing their baggage. Each vehicle had its inscription, shewing the place of its destination. On one I could read, The Pleasure Stage Coach; on another, The Wagon of Industry; on a third, The Vanity Whim; and on a fourth, The Landau of Riches. I had some inclination to step into each of these, one after another; but, I know not by what means, I passed them by, and at last fixed my eye upon a small carriage, Berlin fashion, which seemed the most convenient vehicle at a distance in the world; and upon my nearer approach found it to be The Fame Machine."

I instantly made up to the coachman, whom I found to be an affable and seemingly good-natured fellow. He informed me, that he had but a few days ago returned from

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