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seems not to feel his part-is infected with a passion of shewing his compass; but to recompense all these defects, his voice is melodious-he has vast compass and great volubility-his swell and shake are perfectly fine, unless that he continues the latter too long. In short, whatever the defects of his action may be, they are amply recompensed by his excellency as a singer; nor can I avoid fancying that he might make a much greater figure in an oratorio than upon the stage.

However, upon the whole, I know not whether ever operas can be kept up in England; they seem to be entirely exotic, and require the nicest management and care. Instead of this, the care of them is assigned to men unacquainted with the genius and disposition of the people they would amuse, and whose only motives are immediate gain. Whether a discontinuance of such entertainments would be more to the loss or the advantage of the nation, I will not take upon me to determine, since it is as much our interest to induce foreigners of taste among us on the one hand, as it is to discourage those trifling members of society who generally compose the operatical dramatis personæ, on the other.

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[The following little piece is reprinted from a volume entitled Nouvellettes, by Dr Goldsmith and Mrs Griffith, &c. published by Fielding and Walker, in 1780. The only pieces by Goldsmith which that collection contains, are this story and the Essay on Scotch Marriages, already given in vol. ii. of this edition. — B.]

IT has often been a question in the schools, whether it be preferable to be a king by day, and a beggar in our dreams by night; or, inverting the question, a beggar by day, and a monarch while sleeping? It has been usually decided, that the sleeping monarch was the happiest man, since he is supposed to enjoy all his happiness without contamination ; while the monarch in reality feels the various inconveniences that attend his station.

However this may be, there are none sure more miserable than those who enjoy neither situation with any degree of comfort, but feel all the inconveniences of want and poverty by day, while they find a repetition of their misery in a dream. Of this kind was the famous Cyrillo Padovano, of whom a long life has been written; a man, if I may so express it, of a double character, who acted a very different part by night from what he professed in the day. Cyrillo

was a native of Padua, in Italy, a little brown complexioned man, and, while awake, remarkable for his simplicity, probity, piety, and candour; but, unfortunately for him, his dreams were of the strongest kind, and seemed to overturn the whole system of waking morality; for he every night walked in his sleep, and, upon such occasions, was a thief, a robber, and a plunderer of the dead.

The first remarkable exploit we are told of Cyrillo, was at the University, where he shewed no great marks of learning, though some of assiduity. Upon a certain occasion, his master set him a very long and very difficult exercise, which Cyrillo found it impossible, as he supposed, to execute. Depressed with this opinion, and in certain expectation of being chastised the next day, he went to bed quite dejected and uneasy; but awaking in the morning, to his great surprise he found his exercise, completely and perfectly finished, lying upon his table, and, still more extraordinary, written in his own hand. This information he communicated to his master when he gave up his task, who, being equally astonished with him, resolved to try him the next day with a longer and a more difficult task, and to watch him at night when he retired to rest. Accordingly, Cyrillo was seen going to bed with great uneasiness, and soon was heard to sleep profoundly: but this did not continue long; for, in about an hour after he lay down, he got up, lighted his candle, and sat down to study, where he completed his work as before.

A mind like Cyrillo's, not naturally very strong, and never at rest, began, when he arrived at manhood, to become gloomy, solicitous, and desponding. In consequence of this turn of thinking, he resolved to leave the world and turn Carthusian, which is the most rigorous of all the religious orders. Formed for a severe and abstemious life, he was here seen to set lessons of piety to the whole convent, and to shew that he deserved the approbation as well of his fellows in seclusion as of the whole order. But this good fame did not last long; for it was soon found that Cyrillo walked by night, and, as we are told of the fabled Penelope, undid in his sleep all the good actions for which he had been celebrated by day. The first pranks he played were of a light nature, very little more than running about from chamber to chamber, and talking a little more loosely than became one of his professed piety. As it is against

the rules of the fraternity to confine any man by force to his cell, he was permitted in this manner to walk about; and, though there was nothing very edifying in his sleeping conversation, yet the convent were content to overlook and pity his infirmities.

Being carefully observed upon one of these occasions, the following circumstances offered: One evening, having fallen asleep on his chair in his cell, he continued immoveable for about an hour; but then, turning about in the attitude of a listener, he laughed heartily at what he thought he heard spoken; then snapping his fingers, to shew he did not value the speaker, he turned towards the next person, and made a sign with his fingers as if he wanted snuff: not being supplied, he seemed a little disconcerted; and, pulling out his own box, in which there was nothing, he scraped the inside as if to find some: he next very carefully put up his box again; and, looking round him with great suspicion, buttoned up the place of his frock where he kept it. In this manner he continued for some time immoveable; but, without any seeming cause, flew into a most outrageous passion, in which he spared neither oaths nor execrations, which so astonished and scandalized his brother friars, that they left him to execrate alone.

But it had been well if poor Cyrillo went no farther, nor driven his sleeping extravagances into guilt. One night he was perceived going very busily up to the altar, and, in a little beaufet beneath, to rummage with some degree of assiduity. It is supposed that he wished to steal the plate which was usually deposited there, but which had accidentally been sent off the day before to be cleaned. Disappointed in this, he seemed to be extremely enraged; but not caring to return to his cell empty handed, he claps on one of the official silk vestments; and finding that he could carry still more, he put one or two more over each other, and thus cumbrously accoutred, he stole off with a look of terror to his cell; there hiding his ill got finery beneath his mattress, he laid himself down to continue his nap. Those who had watched him during this interval, were willing to see his manner of behaving the morning after.

When Cyrillo awaked, he seemed at first a good deal surprised at the lump in the middle of his bed; and, going to examine the cause, was still more astonished at the

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