Memoir of Johann Gottlieb FichteJ. Munroe, 1846 - 157ÆäÀÌÁö |
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7 ÆäÀÌÁö
... Infinite Will to limitation . Any conception of the Deity which we may entertain , must necessarily be finite , even when it is a conception of His infinity . Our conception does not become less finite when we add the element of ...
... Infinite Will to limitation . Any conception of the Deity which we may entertain , must necessarily be finite , even when it is a conception of His infinity . Our conception does not become less finite when we add the element of ...
8 ÆäÀÌÁö
William Smith. the earnest men of both parties repose upon the same Infinite Will , and aspire to the same source of their com- mon life and thought . A downright Atheist would be , to speak rather paradoxically , a perfect God - send ...
William Smith. the earnest men of both parties repose upon the same Infinite Will , and aspire to the same source of their com- mon life and thought . A downright Atheist would be , to speak rather paradoxically , a perfect God - send ...
22 ÆäÀÌÁö
... infinite Spirit and God , to whom the determination of each living being is not only to be referred , but in whom alone it becomes clear and intel- ligible . Fichte seems to have adopted this view apart from any foreign iufluence ; for ...
... infinite Spirit and God , to whom the determination of each living being is not only to be referred , but in whom alone it becomes clear and intel- ligible . Fichte seems to have adopted this view apart from any foreign iufluence ; for ...
82 ÆäÀÌÁö
... infinite Ego , speculative . In the first relation we find ourselves surrounded by exist- ences , over one part of which we exercise causality , and with the other ( in whom we suppose an independ- ent causality ) we are in a state of ...
... infinite Ego , speculative . In the first relation we find ourselves surrounded by exist- ences , over one part of which we exercise causality , and with the other ( in whom we suppose an independ- ent causality ) we are in a state of ...
85 ÆäÀÌÁö
... infinite world ; every finite exertion has but a definite aim ; and beyond the highest point toward which our laboring being strives , a higher still appears ; and to such progression we can conceive no end . By - - -- - free ...
... infinite world ; every finite exertion has but a definite aim ; and beyond the highest point toward which our laboring being strives , a higher still appears ; and to such progression we can conceive no end . By - - -- - free ...
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absolute accusation afterwards amid Atheism become believe Berlin cause character communicated conceived conception consequences Consistory courage Critical Philosophy dearest desire destiny determined devoted distinguished divine doubt duty essay esteem eternal existence faith father feeling Fichte Fichte's finite Flaach freedom future Germany Goethe heart honor hope human idea infinite intellectual JAMES MUNROE JOHANN GOTTLIEB FICHTE Johanna Rahn Kant Kantean Kantists kind knowledge Königsberg labor lectures Leipzic letter literary living look ment mind mode moral nature ness never noble object opinion outward peace perfect Pforta philosophy possess present principle Professor Prussia pure purpose Rammenau reason Reinhold residence resolved result revelation roused Saxony Schiller scholar seems sensual world soon soul speak speculations Spinoza spirit teacher thee theological things thought tion true truth understand University University of Jena Warsaw Weimar Wissenschaftslehre write Zurich
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88 ÆäÀÌÁö - The One remains, the many change and pass ; Heaven's light for ever shines, Earth's shadows fly ; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.
156 ÆäÀÌÁö - Truly indeed has he been described by one of our own country's brightest ornaments, as a ' colossal, adamantine spirit, standing erect and clear, like a Cato Major among degenerate men ; fit to have been the teacher of the Stou, and to have discoursed of beauty and virtue in the groves of Academe.
132 ÆäÀÌÁö - In the progress of my present work, I have taken a deeper glance into religion than ever I did before. In me the emotions of the heart proceed only from perfect intellectual clearness ; — it cannot be but that the clearness I have now attained on this subject shall also take possession of my heart.
75 ÆäÀÌÁö - The leading principle of this work is, that there is, and can be, no absolutely unchangeable political constitution, because none absolutely perfect can be realized ; — the relatively best constitution must therefore carry within itself the principle of change and improvement. And if it be asked from whom this improvement should proceed, it is replied, that all parties to the political contract ought equally to possess this right. And by this political contract is to be understood, not any actual...
90 ÆäÀÌÁö - I know only that it is not like mine. Thou doest, and Thy will itself is the deed : but the way of Thy working is not as my ways, — I cannot trace it.
113 ÆäÀÌÁö - is nothing to Herr Schmidt, from incapacity ; his is nothing to me from insight. From this time forth I look upon all that Herr Schmidt may say, either directly or indirectly, about my philosophy, as something which, so far as I am concerned, has no meaning, and upon Herr Schmidt himself as a philosopher who, in relation to me, is nonexistent.
71 ÆäÀÌÁö - I solemnly devote myself, at this my first entrance into public life. Without respect of party or of reputation, I shall always acknowledge that to be truth which I recognise as such, come whence it may ; and never acknowledge that which I do not believe.
37 ÆäÀÌÁö - spoken to welldisposed people on this matter, to Weisse and Palmer; they all admit that it is a good and useful idea, and indeed a want of the age, but they all tell me that I shall find no publisher. I have therefore, out of sorrow, communicated my plan to no bookseller, and I must now write — not pernicious writings — that I will never do, but something that is neither good nor bad, in order to earn a little money. I am...
89 ÆäÀÌÁö - After thousands upon thousands of spirit-lives, I shall comprehend Thee as little as I do now in this earthly house. That which I conceive, becomes finite through my very conception of it; and this can never, even by endless exaltation, rise into the Infinite.
59 ÆäÀÌÁö - I am so convinced of a certain sacrifice of honour in thus placing it in pledge, that the very necessity of giving you this assurance seems to deprive me of a part of it myself; and the deep shame which thus falls upon me is the reason why I cannot make an application of this kind verbally, for I must have no witnesses of that shame. My honour seems to...