 Is he willing to prevent evil, but not able ? then is he impotent. Is he able, but not willing ? then is he malevolent. Is he both able and willing? whence then is evil ? You ascribe, Cleanthes (and I believe justly), a purpose and intention to Nature.  The Critical Review: Or, Annals of Literature - 165 페이지 편집 - 1779전체보기 - 도서 정보
 | David Hume - 1779 - 264 페이지
...and mercy referable the benevolence and mercy of men ? EPICURUS' s old queftions are yet ungjifwered. Is he willing to prevent evil, but not able ? then...able, but not willing ? then is he malevolent. Is he both able and willing ? whence then is evil ? You afcribe, CLEANTHES, (and I believe juftly) a purpofe... | |
 | David Hume - 1788
...mercy refemble the benevolence and mercy of jnen? EPICURUS'S old queftions are yet unanfwered. 7 Is Is he willing to prevent evil, but not able ? then...able, but not willing ? then is he malevolent. Is he both able and willing? whence then is evil ? You afcribe, CLEANTHES, (and I believe juftly) a purpofe... | |
 | David Hume - 1826
...and mercy resemble the benevolence and mercy of men ? Epicurus's old questions are yet unanswered. Is he willing to prevent evil, but not able ? then...able, but not willing ? then is he malevolent. Is he both able and willing? whence then is evil ? You ascribe, Cleanthes (and I believe justly), a purpose... | |
 | Nathaniel Alexander Nicholson - 1866 - 115 페이지
...difficulties which caused Epicurus to ask the famous questions which have remained so long unanswered. Is God willing to prevent evil, but not able ? Then is He impotent. Is He able but not willing P Then is He malevolent. Is He both able and willing ? Whence then is evil ? The great Governor of... | |
 | David Hume - 1874
...and mercy resemble the benevolence and mercy of men ? EPICUEUS'S old questions are yet unanswered. Is he willing to prevent evil, but not able ? then...able, but not willing ? then is he malevolent. Is he both able and willing ? whence then is evil ? You ascribe, CLEANTHES, (and I believe justly) a purpose... | |
 | Graeme Mercer Adam, George Stewart - 1880
...otherwise might have done, on the wounds and the ruin of affection . ' Js the Deity,' says Hume, ' willing to prevent evil, but not able / Then is he impotent. Is he able, but not willing Г Then is he malevolent. Is he both able and willing Î Whence, then, is evil ? ' Whence, our hearts... | |
 | David Hume - 1882
...and mercy resemble the benevolence and mercy of men ? EPICUEUS'S old questions are yet unanswered. Is he willing to prevent evil, but not able ? then...able, but not willing ? then is he malevolent. Is he both able and willing ? whence then is evil ? You ascribe, CLEANTHES, (and I believe justly) a purpose... | |
 | James Hutchison Stirling - 1890 - 407 페이지
...part either in will or in power. " Epicurus's old questions are yet unanswered," says Hume, " Is God willing to prevent evil, but not able ? then is He...able, but not willing ? then is He malevolent. Is He both able and willing ? whence then is evil ?" " Why is there any misery at all in the world ?"... | |
 | James Hutchison Stirling - 1890 - 407 페이지
...part either in will or in power. " Epicurus's old questions are yet unanswered," says Hume, " Is God willing to prevent evil, but not able ? then is He...able, but not willing ? then is He malevolent. Is He both able and willing ? whence then is evil ? " " Why is there any misery at all in the world ?... | |
 | David Hume - 1898
...and mercy resemble the benevolence and mercy of men ? EPICURUS'S old questions are yet unanswered. Is he willing to prevent evil, but not able ? then...able, but not willing ? then is he malevolent. Is he both able and willing ? whence then is evil ? You ascribe, CLEANTHES, (and I believe justly) a purpose... | |
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