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도서 His power, we allow, is infinite; whatever he wills is executed; but neither man...에 대해 검색한 20개 도서 중 1 - 10
" His power, we allow, is infinite; whatever he wills is executed; but neither man nor any other animal is happy; therefore, he does not will their happiness. His wisdom is infinite; he is never mistaken in choosing the means to any end; but the course... "
The Critical Review: Or, Annals of Literature - 165 페이지
편집 - 1779
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Letters to a philosophical unbeliever ...

Joseph Priestley - 1787
...wif** dom is infinite ; he is never miftaken in L 2 " choofing " choofing the means to any end; bat the ** courfe of nature tends not to human or " animal felicity; therefore it is not efta" blifhed for that purpofe." " Look' round the univerfe," fays he, p. 219, " what an immenfe profufion...
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An inquiry concerning human understanding. A dissertation on the passions ...

David Hume - 1788
...happy : therefore he does not will their happinefs. His wifdom is infinite : he is never iniftaken in choofing the means to any end ; but the courfe...for that purpofe. Through the whole compafs of human knowledgCi there are no inferences more certain and infallible than thefe. In what refped, then, do...
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The Philosophical Works of David Hume ...

David Hume - 1826
...happiness. His wisdom is infinite : he is never mistaken in choosing the means to any end : but the course of Nature tends not to human or animal felicity : therefore it is not established for that purpose. Through the whole compass of human knowledge, there are no inferences...
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A Treatise on Human Nature: Being an Attempt to Introduce the Experimental ...

David Hume - 1874
...happiness. His wisdom is infinite : he is never mistaken in chusing the means to any end : but the course of nature tends not to human or animal felicity : therefore it is not established for that purpose. Through the whole compass of human knowledge, there are no inferences...
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A Treatise on Human Nature: Being an Attempt to Introduce the ..., 2권

David Hume - 1882
...happiness. His wisdom is infinite : he is never mistaken in chusing the means to any end : but the course of nature tends not to human or animal felicity : therefore it is not established for that purpose. Through the whole compass of human knowledge, there are no inferences...
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A Treatise of Human Nature: Being an Attempt to Introduce the ..., 2권

David Hume - 1898
...happiness. His wisdom is infinite : he is never mistaken in chusing the means to any end : but the course of nature tends not to human or animal felicity : therefore it is not established for that purpose. Through the whole compass of human knowledge, there are no inferences...
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Dialogues Concerning Natural Religion

David Hume - 1907 - 191 페이지
...wisdom is infinite: he is never mistaken «•-* in choosing the means to any end : but the course of nature tends not to human or animal felicity: therefore it is not established for that purpose. Through the whole compass of human knowledge, there are no infer1 Dryden...
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The Idea of God in the Light of Recent Philosophy: The Gifford Lectures ...

Andrew Seth Pringle-Pattison - 1917 - 443 페이지
...whole world happy', seeing that he is supposed to have the power to do so ? Or again : ' The course of nature tends not to human or animal felicity, therefore it is not established for that purpose. ... In what respect, then, do [God's] benevolence and mercy resemble...
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A Treatise on Human Nature: Being an Attempt to Introduce the ..., 2권

David Hume - 1878
...happiness. His wisdom is infinite : he is never mistaken in chusing the means to any end : but the course of nature tends not to human or animal felicity : therefore it is not established for that purpose. Through the whole compass of human knowledge, there are no inferences...
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Readings in the History of Christian Theology: From the Reformation to the ...

1988 - 214 페이지
...happiness. His wisdom is infinite: he is never mistaken in choosing the means to any end: but the course of Nature tends not to human or animal felicity: therefore it is not established for that purpose. Through the whole compass of human knowledge, there are no inferences...
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