The Works of Samuel Johnson, LL. D.G. Walker, 1820 |
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8 페이지
... answer of his oracle . Some years afterwards , " business , " says Sprat , " passed of course into other hands ; " and Cowley , being no longer useful at Paris , was in 1656 sent back into England , that , " under pretence of priva- cy ...
... answer of his oracle . Some years afterwards , " business , " says Sprat , " passed of course into other hands ; " and Cowley , being no longer useful at Paris , was in 1656 sent back into England , that , " under pretence of priva- cy ...
23 페이지
... answer in some proportion ; All the world's riches ; and in good men , this Virtue , our form's form , and our soul's soul , is . Of thoughts so far - fetched , as to be not only un- expected , but unnatural , all their books are full ...
... answer in some proportion ; All the world's riches ; and in good men , this Virtue , our form's form , and our soul's soul , is . Of thoughts so far - fetched , as to be not only un- expected , but unnatural , all their books are full ...
85 페이지
... answer , in which he endeavours to persuade him , that the delay proceeds not from the delights of desultory study , but from the desire of obtaining more fitness for his task ; and that he goes on , not taking thought , of being late ...
... answer , in which he endeavours to persuade him , that the delay proceeds not from the delights of desultory study , but from the desire of obtaining more fitness for his task ; and that he goes on , not taking thought , of being late ...
93 페이지
... answer . Of this answer a confutation was attempted by the learned Usher ; and to the confutation Milton published a reply , entitled , " Of Prelatical Episcopacy , and whether it may be deduced from the apostolical times , by virtue of ...
... answer . Of this answer a confutation was attempted by the learned Usher ; and to the confutation Milton published a reply , entitled , " Of Prelatical Episcopacy , and whether it may be deduced from the apostolical times , by virtue of ...
94 페이지
... answers , in general terms : " The fel- lows of the college wherein I spent some years , at my parting , after I had taken two degrees , as the manner is , signified many times how much better it would content them that I should stay ...
... answers , in general terms : " The fel- lows of the college wherein I spent some years , at my parting , after I had taken two degrees , as the manner is , signified many times how much better it would content them that I should stay ...
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Absalom and Achitophel admired Æneid afterwards ancients appears beauties better blank verse called censure character Charles Charles Dryden composition considered Cowley criticism death defend delight diction dramatic Dryden duke earl elegance English English poetry Euripides excellence fancy faults favour friends genius Georgics heaven heroic honour hope Hudibras images imagination imitation Jacob Tonson John Dryden Juvenal kind king known labour lady language Latin learning lines Lord Lord Roscommon Milton mind nature never NIHIL numbers opinion Paradise Lost Paradise Regained parliament passions perhaps perusal Philips Pindar play pleasing pleasure poem poet poetical poetry pounds praise preface produced published racters reader reason relates remarks reputation rhyme satire says seems sent sentiments shew sometimes Sprat style supposed thee thing thou thought tion tragedy translation truth verses versification Virgil virtue Waller words write written wrote
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145 페이지 - We drove a-field, and both together heard What time the gray-fly winds her sultry horn, Battening our flocks with the fresh dews of night, Oft till the star that rose at evening bright Toward heaven's descent had sloped his westering wheel.
18 페이지 - Wit, abstracted from its effects upon the hearer, may be more rigorously and philosophically considered as a kind of discordia concors; a combination of dissimilar images, or discovery of occult resemblances in things apparently unlike.
35 페이지 - To move, but doth if th' other do. And though it in the center sit, Yet when the .other far doth roam, It leans and hearkens after it, And grows erect as that comes home. Such wilt thou be to me, who must, Like th' other foot, obliquely run: Thy firmness makes my circle just, And makes me end where I begun.
206 페이지 - At the moment in which he expired, he uttered, with an energy of voice, that expressed the most fervent devotion, two lines of his own version of Dies Ira; : My God, my father, and my friend, Do not forsake me in my end.
144 페이지 - It is not to be considered as the effusion of real passion ; for passion runs not after remote allusions and obscure opinions. Passion plucks no berries from the myrtle and ivy, nor calls upon Arethuse and Mincius, nor tells of rough satyrs and fauns with cloven heel.
130 페이지 - Fancy can hardly forbear to conjecture with what temper Milton surveyed the silent progress of his work, and marked his reputation stealing its way in a kind of subterraneous current through fear and silence. I cannot but conceive him calm and confident, little disappointed, not at all dejected, relying on his own merit with steady consciousness, and waiting, without impatience, the vicissitudes of opinion, and the impartiality of a future generation.
404 페이지 - Harmony, This universal Frame began; When Nature underneath a heap Of jarring Atoms lay, And could not heave her head The tuneful Voice was heard from high, Arise, ye more than dead.
145 페이지 - Among the flocks and copses and flowers appear the heathen deities, Jove and Phoebus, Neptune and jEolus, with a long train of mythological imagery, such as a college easily supplies. Nothing can less display knowledge, or less exercise invention, than to tell how a shepherd has lost his companion, and must now feed his flocks alone, without any judge of his skill in piping ; and how one god asks another god what has become of Lycidas, and how neither god can. tell. He who thus grieves will excite...
158 페이지 - He seems to have been well acquainted with his own genius, and to know what it was that Nature had bestowed upon him more bountifully than upon others - the power of displaying the vast, illuminating the splendid, enforcing the awful, darkening the gloomy, and aggravating the dreadful...
94 페이지 - I had taken two degrees, as the manner is, signified many ways how much better it would content them that I would stay ; as by many letters full of kindness and loving respect, both before that time and long after, I was assured of their singular good affection towards me.