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Hath tasted envies not, but brings with joy
The good befallen him, author unsuspect,
Friendly to Man, far from deceit or guile.
What fear I, then? rather, what know to fear
Under this ignorance of good and evil,
Of God or Death, of law or penalty?
Here grows the cure of all, this fruit divine,
Fair to the eye, inviting to the taste,
Of virtue to make wise. What hinders, then,
To reach, and feed at once both body and mind ?”
So saying, her rash hand in evil hour
Forth-reaching to the fruit, she plucked, she eat.
Earth felt the wound, and Nature from her seat,
Sighing through all her works, gave signs of woe
That all was lost. Back to the thicket slunk
The guilty Serpent, and well might, for Eve,
Intent now only on her taste, naught else
Regarded; such delight till then, as seemed,
In fruit she never tasted, whether true,
Or fancied so through expectation high

Of knowledge; nor was Godhead from her thought.
Greedily she ingorged without restraint,
And knew not eating death. Satiate at length,
And hightened as with wine, jocund and boon,
Thus to herself she pleasingly began:-

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"O sovran, virtuous, precious of all trees In Paradise! of operation blest

To sapience, hitherto obscured, infamed,
And thy fair fruit let hang, as to no end
Created! but henceforth my early care,
Not without song, each morning, and due praise,
Shall tend thee, and the fertile burden ease
Of thy full branches, offered free to all;
Till, dieted by thee, I grow mature

In knowledge, as the Gods who all things know.
Though others envy what they cannot give—
For, had the gift been theirs, it had not here
Thus grown! Experience, next to thee I owe,
Best guide: not following thee, I had remained
In ignorance; thou open'st Wisdom's way,
And giv'st access, though secret she retire.
And I perhaps am secret: Heaven is high-
High, and remote to see from thence distinct
Each thing on Earth; and other care perhaps
May have diverted from continual watch
Our great Forbidder, safe with all his spies
About him. But to Adam in what sort

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Shall I appear? Shall I to him make known
As yet my change, and give him to partake
Full happiness with me, or rather not,
But keep the odds of knowledge in my power
Without copartner? so to add what wants
In female sex, the more to draw his love,
And render me more equal, and perhaps—
A thing not undesirable-sometime
Superior; for, inferior, who is free?
This may be well; but what if God have seen,
And death ensue? Then I shall be no more;
And Adam, wedded to another Eve,

Shall live with her enjoying, I extinct!
A death to think! Confirmed, then, I resolve
Adam shall share with me in bliss or woe.
So dear I love him that with him all deaths
I could endure, without him live no life."

So saying, from the tree her step she turned,
But first low reverence done, as to the Power
That dwelt within, whose presence had infused
Into the plant sciential sap, derived
From nectar, drink of Gods. Adam the while,
Waiting desirous her return, had wove
Of choicest flowers a garland, to adorn
Her tresses, and her rural labours crown,
As reapers oft are wont their harvest-queen.
Great joy he promised to his thoughts, and new
Solace in her return, so long delayed;
Yet oft his heart, divine of something ill,
Misgave him. He the faltering measure felt,
And forth to meet her went, the way she took
That morn when first they parted. By the Tree
Of Knowledge he must pass; there he her met,
Scarce from the tree returning, in her hand
A bough of fairest fruit, that downy smiled,
New gathered, and ambrosial smell diffused.
To him she hasted; in her face excuse
Came prologue, and apology to prompt,

Which, with bland words at will, she thus addressed:

"Hast thou not wondered, Adam, at my stay? Thee I have missed, and thought it long, deprived Thy presence-agony of love till now

Not felt, nor shall be twice; for never more
Mean I to try, what rash untried I sought,
The pain of absence from thy sight. But strange
Hath been the cause, and wonderful to hear.
This tree is not, as we are told, a tree

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Of danger tasted, nor to evil unknown
Opening the way, but of divine effect
To open eyes, and make them Gods who taste;
And hath been tasted such. The Serpent wise,
Or not restrained as we, or not obeying,
Hath eaten of the fruit, and is become
Not dead, as we are threatened, but thenceforth
Endued with human voice and human sense,
Reasoning to admiration, and with me
Persuasively hath so prevailed that I
Have also tasted, and have also found
The effects to correspond-opener mine eyes,
Dim erst, dilated spirits, ampler heart,
And growing up to Godhead; which for thee
Chiefly I sought, without thee can despise.
For bliss, as thou hast part, to me is bliss ;
Tedious, unshared with thee, and odious soon.
Thou, therefore, also taste, that equal lot
May join us, equal joy, as equal love;
Lest, thou not tasting, different degree
Disjoin us, and I then too late renounce
Deity for thee, when fate will not permit."
Thus Eve with countenance blithe her story told;
But in her cheek distemper flushing glowed.
On the other side, Adam, soon as he heard
The fatal trespass done by Eve, amazed,
Astonied stood and blank, while horror chill
Ran through his veins, and all his joints relaxed.
From his slack hand the garland wreathed for Eve
Down dropt, and all the faded roses shed.
Speechless he stood and pale, till thus at length
First to himself he inward silence broke:-

"O fairest of Creation, last and best
Of all God's works, creature in whom excelled
Whatever can to sight or thought be formed,
Holy, divine, good, amiable, or sweet!
How art thou lost! how on a sudden lost,
Defaced, deflowered, and now to death devote!
Rather, how hast thou yielded to transgress
The strict forbiddance, how to violate

The sacred fruit forbidden? Some cursed fraud
Of enemy hath beguiled thee, yet unknown,
And me with thee hath ruined; for with thee
Certain my resolution is to die.

How can I live without thee? how forgo
Thy sweet converse, and love so dearly joined,
To live again in these wild woods forlorn?

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Should God create another Eve, and I
Another rib afford, yet loss of thee
Would never from my heart. No, no! I feel
The link of nature draw me: flesh of flesh,
Bone of my bone thou art, and from thy state
Mine never shall be parted, bliss or woe."

So having said, as one from sad dismay
Recomforted, and, after thoughts disturbed,
Submitting to what seemed remediless,
Thus in calm inood his words to Eve he turned :-
"Bold deed thou hast presumed, adventurous Eve,
And peril great provoked, who thus hast dared
Had it been only coveting to eye

:-

That sacred fruit, sacred to abstinence;
Much more to taste it, under ban to touch.
But past who can recall, or done undo?
Not God Omnipotent, nor Fate! Yet so
Perhaps thou shalt not die; perhaps the fact
I's not so heinous now-foretasted fruit,
Profaned first by the Serpent, by him first
Made common and unhallowed ere our taste,
Nor yet on him found deadly. He yet lives-
Lives, as thou saidst, and gains to live, as Man,
Higher degree of life: inducement strong
To us, as likely, tasting, to attain
Proportional ascent; which cannot be
But to be Gods, or Angels, demi-gods.
Nor can I think that God, Creator wise,
Though threatening, will in earnest so destroy
Us, his prime creatures, dignified so high,
Set over all his works; which, in our fall,
For us created, needs with us must fail,
Dependent made. So God shall uncreate,
Be frustrate, do, undo, and labour lose--
Not well conceived of God; who, though his power
Creation could repeat, yet would be loth
Us to abolish, lest the Adversary

Triumph and say: 'Fickle their state whom God
Most favours; who can please him long? Me first
He ruined, now Mankind; whom will he next?'-
Matter of scorn not to be given the Foe.
However, I with thee have fixed my lot,
Certain to undergo like doom. If death
Consort with thee, death is to me as life;
So forcible within my heart I feel

The bond of Nature draw me to my own--
My own in thee; for what thou art is mine.

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Our state cannot be severed; we are one,
One flesh; to lose thee were to lose myself."
So Adam; and thus Eve to him replied :-
"O glorious trial of exceeding love,
Illustrious evidence, example high!
Engaging me to emulate; but, short
Of thy perfection, how shall I attain,
Adam? from whose dear side I boast me sprung,
And gladly of our union hear thee speak,
One heart, one soul in both; whereof good proof
This day affords, declaring thee resolved,
Rather than death, or aught than death more dread,
Shall separate us, linked in love so dear,
To undergo with me one guilt, one crime,
If any be, of tasting this fair fruit;
Whose virtue (for of good still good proceeds,
Direct, or by occasion) hath presented
This happy trial of thy love, which else
So eminently never had been known.
Were it I thought death menaced would ensue
This my attempt, I would sustain alone
The worst, and not persuade thee-rather die
Deserted than oblige thee with a fact
Pernicious to thy peace, chiefly assured
Remarkably so late of thy so true,

So faithful, love unequalled. But I feel
Far otherwise the event-not death, but life
Augmented, opened eyes, new hopes, new joys,
Taste so divine that what of sweet before

Hath touched my sense flat seems to this and harsh
On my experience, Adam, freely taste,
And fear of death deliver to the winds.”

So saying, she embraced him, and for joy
Tenderly wept, much won that he his love
Had so ennobled as of choice to incur
Divine displeasure for her sake, or death.
In recompense (for such compliance bad
Such recompense best merits), from the bough
She gave him of that fair enticing fruit
With liberal hand. He scrupled not to eat,
Against his better knowledge, not deceived,
But fondly overcome with female charm.
Earth trembled from her entrails, as again
In pangs, and Nature gave a second groan ;
Sky loured, and, muttering thunder, some sad drops
Wept at completing of the mortal Sin
Original; while Adam took no thought,
Eating his fill, nor Eve to iterate

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