Her former trespass feared, the more to soothe
Him with her loved society; that now,

As with new wine intoxicated both,

They swim in mirth, and fancy that they feel

Divinity within them breeding wings

Wherewith to scorn the Earth. But that false fruit
Far other operation first displayed,

Carnal desire inflaming.

He on Eve

Began to cast lascivious eyes; she him

As wantonly repaid; in lust they burn,

Till Adam thus 'gan Eve to dalliance move :—
"Eve, now I see thou art exact of taste
And elegant--of sapience no small part;
Since to each meaning savour we apply,
And palate call judicious.
I the praise
Yield thee; so well this day thou hast purveyed.
Much pleasure we have lost, while we abstained
From this delightful fruit, nor known till now
True relish, tasting. If such pleasure be
In things to us forbidden, it might be wished
For this one tree had been forbidden ten.
But come; so well refreshed, now let us play,
As meet is, after such delicious fare;
For never did thy beauty, since the day
I saw thee first and wedded thee, adorned
With all perfections, so inflame my sense
With ardour to enjoy thee, fairer now
Than ever-bounty of this virtuous tree!"

So said he, and forbore not glance or toy

Of amorous intent, well understood

ΠΟΙΟ

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Of Eve, whose eye darted contagious fire.

Her hand he seized, and to a shady bank,

Thick overhead with verdant roof embowered,

He led her, nothing loth; flowers were the couch,

Pansies, and violets, and asphodel,

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And hyacinth-Earth's freshest, softest lap.

There they their fill of love and love's disport

Took largely, of their mutual guilt the seal,

The solace of their sin, till dewy sleep

Oppressed them, wearied with their amorous play.
Soon as the force of that fallacious fruit,
That with exhilarating vapour bland

About their spirits had played, and inmost powers
Made err, was now exhaled, and grosser sleep,
Bred of unkindly fumes, with conscious dreams
Encumbered, now had left them, up they rose
As from unrest, and, each the other viewing,
Soon found their eyes how opened, and their minds

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How darkened. Innocence, that as a veil

Had shadowed them from knowing ill, was gone;
Just confidence, and native righteousness,
And honour, from about them, naked left
To guilty Shame: he covered, but his robe
Uncovered more. So rose the Danite strong,
Herculean Samson, from the harlot-lap
Of Philistean Dalilah, and waked

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Shorn of his strength; they destitute and bare
Of all their virtue. Silent, and in face

Confounded, long they sat, as strucken mute;

Till Adam, though not less than Eve abashed,

At length gave utterance to these words constrained:-
"O Eve, in evil hour thou didst give ear
To that false Worm, of whomsoever taught
To counterfeit Man's voice-true in our fall,
False in our promised rising; since our eyes
Opened we find indeed, and find we know
Both good and evil, good lost and evil got:
Bad fruit of knowledge, if this be to know,
Which leaves us naked thus, of honour void,
Of innocence, of faith, of purity,

Our wonted ornaments now soiled and stained,
And in our faces evident the signs

Of foul concupiscence; whence evil store,
Even shame, the last of evils; of the first
Be sure then. How shall I behold the face

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Henceforth of God or Angel, erst with joy

And rapture so oft beheld? Those Heavenly Shapes
Will dazzle now this earthly with their blaze
Insufferably bright. Oh, might I here

In solitude live savage, in some glade

Obscured, where highest woods, impenetrable

To star or sunlight, spread their umbrage broad,
And brown as evening! Cover me, ye pines!
Ye cedars, with innumerable boughs
Hide me, where I may never see them more!
But let us now, as in bad plight, devise
What best may, for the present, serve to hide
The parts of each from other that seem most
To shame obnoxious, and unseemliest seen-

Some tree, whose broad smooth leaves, together sewed,
And girded on our loins, may cover round

Those middle parts, that this new comer, Shame,
There sit not, and reproach us as unclean.”
So counselled he, and both together went
Into the thickest wood. There soon they chose
The fig-tree-not that kind for fruit renowned,

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But such as, at this day, to Indians known,
In Malabar or Decan spreads her arms
Branching so broad and long that in the ground
The bended twigs take root, and daughters grow
About the mother tree, a pillared shade
High overarched, and echoing walks between :
There oft the Indian herdsman, shunning heat,
Shelters in cool, and tends his pasturing herds

At loop-holes cut through thickest shade. Those leaves

They gathered, broad as Amazonian targe,

And with what skill they had together sewed,
To gird their waist-vain covering, if to hide
Their guilt and dreaded shame! O how unlike
To that first naked glory! Such of late
Columbus found the American, so girt

With feathered cincture, naked else and wild,

Among the trees on isles and woody shores.

Thus fenced, and, as they thought, their shame in part

Covered, but not at rest or ease of mind,

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They sat them down to weep. Nor only tears

Rained at their eyes, but high winds worse within

Began to rise, high passions-anger, hate,
Mistrust, suspicion, discord—and shook sore
Their inward state of mind, calm region once
And full of peace, now tost and turbulent :
For Understanding ruled not, and the Will
Heard not her lore, both in subjection now
To sensual Appetite, who, from beneath
Usurping over sovran Reason, claimed
Superior sway. From thus distempered breast
Adam, estranged in look and altered style,

Speech intermitted thus to Eve renewed:

"Would thou hadst hearkened to my words, and stayed

With me, as I besought thee, when that strange

Desire of wandering, this unhappy morn,

I know not whence possessed thee! We had then

Remained still happy-not, as now, despoiled

Of all our good, shamed, naked, miserable!

Let none henceforth seek needless cause to approve

The faith they owe; when earnestly they seek

Such proof, conclude they then begin to fail."

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:

To whom, soon moved with touch of blame, thus Eve :— "What words have passed thy lips, Adam severe?

Imput'st thou that to my default, or will

Of wandering, as thou call'st it, which who knows
But might as ill have happened thou being by,
Or to thyself perhaps? Hadst thou been there,

Or here the attempt, thou couldst not have discerned

Fraud in the Serpent, speaking as he spake ;
No ground of enmity between us known
Why he should mean me ill or seek to harm.
Was I to have never parted from thy side?
As good have grown there still, a lifeless rib.
Being as I am, why didst not thou, the head,
Command me absolutely not to go,
Going into such danger, as thou saidst?
Too facile then, thou didst not much gainsay,
Nay, didst permit, approve, and fair dismiss.
Hadst thou been firm and fixed in thy dissent,
Neither had I transgressed, nor thou with me.”
To whom, then first incensed, Adam replied:
"Is this the love, is this the recompense
Of mine to thee, ingrateful Eve, expressed
Immutable when thou wert lost, not I-
Who might have lived, and joyed immortal bliss,
Yet willingly chose rather death with thee?
And am I now upbraided as the cause
Of thy transgressing? not enough severe,

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It seems, in thy restraint! What could I more?

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I warned thee, I admonished thee, foretold
The danger, and the lurking enemy

That lay in wait; beyond this had been force,
And force upon free will hath here no place.
But confidence then bore thee on, secure
Either to meet no danger, or to find
Matter of glorious trial; and perhaps
I also erred in overmuch admiring

What seemed in thee so perfect that I thought
No evil durst attempt thee. But I rue

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That error now, which is become my crime,
And thou the accuser. Thus it shall befall

Him who, to worth in women overtrusting,

Lets her will rule: restraint she will not brook;
And, left to herself, if evil thence ensue,
She first his weak indulgence will accuse.'
Thus they in mutual accusation spent
The fruitless hours, but neither self-condemning;
And of their vain contest appeared no end.

THE END OF THE NINTH BOOK.

PARADISE LOST.

BOOK X.

THE ARGUMENT.

Man's transgression known, the guardian Angels forsake Paradise, and return up to Heaven to approve their vigilance, and are approved: God declaring that the entrance of Satan could not be by them prevented. He sends his Son to judge the transgressors; who descends, and gives sentence accordingly; then, in pity, clothes them both, and reascends. Sin and Death, sitting till then at the gates of Hell, by wondrous sympathy feeling the success of Satan in this new World, and the sin by Man there committed, resolve to sit no longer confined in Hell, but to follow Satan, their sire, up to the place of Man: to make the way easier from Hell to this World to and fro, they pave a broad highway or bridge over Chaos, according to the track that Satan first made; then, preparing for Earth, they meet him, proud of his success, returning to Hell; their mutual gratulation. Satan arrives at Pandemonium; in full assembly relates, with boasting, his success against Man; instead of applause is entertained with a general hiss by all his audience, transformed, with himself also, suddenly into Serpents, according to his doom given in Paradise; then, deluded with a show of the Forbidden Tree springing up before them, they, greedily reaching to take of the fruit, chew dust and bitter ashes. The proceedings of Sin and Death: God foretells the final victory of his Son over them, and the renewing of all things; but, for the present, commands his Angels to make several alterations in the Heavens and Elements. Adam, more and more perceiving his fallen condition, heavily bewails, rejects the condolement of Eve; she persists, and at length appeases him: then, to evade the curse likely to fall on their offspring, proposes to Adam violent ways; which he approves not, but, conceiving better hope, puts her in mind of the late promise made them, that her seed should be revenged on the Serpent, and exhorts her, with him, to seek peace of the offended Deity by repentance and supplication.

MEANWHILE the heinous and despiteful act

Of Satan done in Paradise, and how

He, in the Serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,

Was known in Heaven; for what can scape the eye
Of God all-seeing, or deceive his heart

Omniscient? who, in all things wise and just,

Hindered not Satan to attempt the mind

Of Man, with strength entire and free will armed
Complete to have discovered and repulsed

Whatever wiles of foe or seeming friend.

For still they knew, and ought to have still remembered,

ΙΟ