With incense, I, thy priest, before thee bring;
Fruits of more pleasing savour, from thy seed
Sown with contrition in his heart, than those
Which, his own hand manuring, all the trees
Of Paradise could have produced, ere fallen
From innocence. Now, therefore, bend thine ear
To supplication; hear his sighs, though mute;
Unskilful with what words to pray, let me
Interpret for him, me his advocate
And propitiation; all his works on me,
Good or not good, ingraft; my merit those
Shall perfect, and for these my death shall pay.
Accept me, and in me from these receive
The smell of peace toward Mankind; let him live,
Before thee reconciled, at least his days
Numbered, though sad, till death, his doom (which I
To mitigate thus plead, not to reverse),
To better life shall yield him, where with me
All my redeemed may dwell in joy and bliss,
Made one with me, as I with thee am one."
To whom the Father, without cloud, serene:—
"All thy request for Man, accepted Son,
Obtain; all thy request was my decree.
But longer in that Paradise to dwell
The law I gave to Nature him forbids;
Those pure immortal elements, that know
No gross, no unharmonious mixture foul,
Eject him, tainted now, and purge him off,
As a distemper, gross, to air as gross,
And mortal food, as may dispose him best
For dissolution wrought by sin, that first
Distempered all things, and of incorrupt
Corrupted. I, at first, with two fair gifts
Created him endowed-with Happiness
And Immortality; that fondly lost,
This other served but to eternize woe,
Till I provided Death: so Death becomes
His final remedy, and, after life
Tried in sharp tribulation, and refined
By faith and faithful works, to second life,
Waked in the renovation of the just,
Resigns him up with Heaven and Earth renewed.
But let us call to synod all the Blest
Through Heaven's wide bounds; from them I will not hide My judgments-how with Mankind I proceed,
As how with peccant Angels late they saw,
And in their state, though firm, stood more confirmed."
He blew
He ended, and the Son gave signal high
To the bright Minister that watched.
His trumpet, heard in Oreb since perhaps
When God descended, and perhaps once more
To sound at general doom. The angelic blast
Filled all the regions: from their blissful bowers
Of amarantine shade, fountain or spring,
By the waters of life, where'er they sat
In fellowships of joy, the Sons of Light
Hasted, resorting to the summons high,
And took their seats, till from his throne supreme
The Almighty thus pronounced his sovran will:-
"O Sons, like one of us Man is become
To know both good and evil, since his taste
Of that defended fruit; but let him boast
His knowledge of good lost and evil got,
Happier had it sufficed him to have known
Good by itself and evil not at all.
:
He sorrows now, repents, and prays contrite—
My motions in him; longer than they move,
His heart I know how variable and vain,
Self-left. Lest, therefore, his now bolder hand
Reach also of the Tree of Life, and eat,
And live for ever, dream at least to live
For ever, to remove him I decree,
And send him from the Garden forth, to till
The ground whence he was taken, fitter soil.
Michael, this my behest have thou in charge:
Take to thee from among the Cherubim
Thy choice of flaming warriors, lest the Fiend,
Or in behalf of Man, or to invade
Vacant possession, some new trouble raise;
Haste thee, and from the Paradise of God
Without remorse drive out the sinful pair,
From hallowed ground the unholy, and denounce
To them, and to their progeny, from thence
Perpetual banishment. Yet, lest they faint
At the sad sentence rigorously urged
(For I behold them softened, and with tears
Bewailing their excess), all terror hide.
If patiently thy bidding they obey,
Dismiss them not disconsolate; reveal
To Adam what shall come in future days,
As I shall thee enlighten; intermix
My covenant in the Woman's seed renewed.
So send them forth, though sorrowing, yet in peace!
And on the east side of the Garden place,
Where entrance up from Eden easiest climbs,
Cherubic watch, and of a sword the flame
Wide-waving, all approach far off to fright,
And guard all passage to the Tree of Life;
Lest Paradise a receptacle prove
"
To Spirits foul, and all my trees their prey,
With whose stolen fruit Man once more to delude."
He ceased, and the Archangelic Power prepared
For swift descent; with him the cohort bright
Of watchful Cherubim. Four faces each
Had, like a double Janus; all their shape
Spangled with eyes more numerous than those
Of Argus, and more wakeful than to drowse,
Charmed with Arcadian pipe, the pastoral reed
Of Hermes, or his opiate rod. Meanwhile,
To resalute the World with sacred light,
Leucothea waked, and with fresh dews embalmed
The Earth, when Adam and first matron Eve
Had ended now their orisons, and found
Strength added from above, new hope to spring
Out of despair, joy, but with fear yet linked;
Which thus to Eve his welcome words renewed:-
"Eve, easily may faith admit that all
The good which we enjoy from Heaven descends;
But that from us aught should ascend to Heaven
So prevalent as to concern the mind
Of God high-blest, or to incline his will,
Hard to belief may seem. Yet this will prayer,
Or one short sigh of human breath, upborne
Even to the seat of God. For, since I sought
By prayer the offended Deity to appease,
Kneeled and before him humbled all my heart,
Methought I saw him placable and mild,
Bending his ear; persuasion in me grew
That I was heard with favour; peace returned
Home to my breast, and to my memory
His promise that thy seed shall bruise our Foe;
Which, then not minded in dismay, yet now
Assures me that the bitterness of death
Is past, and we shall live. Whence hail to thee!
Eve rightly called, Mother of all Mankind,
Mother of all things living, since by thee
Man is to live, and all things live for Man."
To whom thus Eve with sad demeanour meek :-
"Ill-worthy I such title should belong
To me transgressor, who, for thee ordained
A help, became thy snare; to me reproach
Rather belongs, distrust and all dispraise.
But infinite in pardon was my Judge,
That I, who first brought death on all, am graced
The source of life; next favourable thou,
Who highly thus to entitle me voutsaf'st,
Far other name deserving. But the field
To labour calls us, now with sweat imposed,
Though after sleepless night; for see! the Morn,
All unconcerned with our unrest, begins
Her rosy progress smiling. Let us forth,
I never from thy side henceforth to stray,
Where'er our day's work lies, though now enjoined
Laborious, till day droop. While here we dwell,
What can be toilsome in these pleasant walks?
Here let us live, though in fallen state, content."
So spake, so wished, much-humbled Eve; but Fate
Subscribed not. Nature first gave signs, impressed
On bird, beast, air-air suddenly eclipsed,
After short blush of morn. Nigh in her sight
The bird of Jove, stooped from his aery tour,
Two birds of gayest plume before him drove;
Down from a hill the beast that reigns in woods,
First hunter then, pursued a gentle brace,
Goodliest of all the forest, hart and hind;
Direct to the eastern gate was bent their flight.
Adam observed, and, with his eye the chase
Pursuing, not unmoved to Eve thus spake :-
"O Eve, some further change awaits us nigh,
Which Heaven by these mute signs in Nature shows,
Forerunners of his purpose, or to warn
Us, haply too secure of our discharge
From penalty because from death released
Some days how long, and what till then our life,
Who knows, or more than this, that we are dust,
And thither must return, and be no more?
Why else this double object in our sight,
Of flight pursued in the air and o'er the ground
One way the self-same hour? Why in the east
Darkness ere day's mid-course, and morning-light
More orient in yon western cloud, that draws
O'er the blue firmament a radiant white,
And slow descends, with something Heavenly fraught?"
He erred not; for, by this, the Heavenly bands
Down from a sky of jasper lighted now
In Paradise, and on a hill made halt—
A glorious apparition, had not doubt
And carnal fear that day dimmed Adam's eye.
Not that more glorious, when the Angels met
Jacob in Mahanaim, where he saw
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The field pavilioned with his guardians bright;
Nor that which on the flaming mount appeared
In Dothan, covered with a camp of fire,
Against the Syrian king, who, to surprise
One man, assassin-like, had levied war,
War unproclaimed. The princely Hierarch
In their bright stand there left his Powers to seize
Possession of the Garden; he alone,
To find where Adam sheltered, took his way,
Not unperceived of Adam; who to Eve,
While the great visitant approached, thus spake :-
"Eve, now expect great tidings, which, perhaps,
Of us will soon determine, or impose
New laws to be observed; for I descry,
From yonder blazing cloud that veils the hill,
One of the Heavenly host, and, by his gait,
None of the meanest-some great Potentate
Or of the Thrones above, such majesty
Invests him coming; yet not terrible,
That I should fear, nor sociably mild,
As Raphael, that I should much confide,
But solemn and sublime; whom, not to offend,
With reverence I must meet, and thou retire."
He ended; and the Archangel soon drew nigh,
Not in his shape celestial, but as man
Clad to meet man. Over his lucid arms
A military vest of purple flowed,
Livelier than Meliboean, or the grain
Of Sarra, worn by kings and heroes old
In time of truce; Iris had dipt the woof.
His starry helm unbuckled showed him prime
In manhood where youth ended; by his side,
As in a glistering zodiac, hung the sword,
Satan's dire dread, and in his hand the spear.
Adam bowed low; he, kingly, from his state
Inclined not, but his coming thus declared :—
"Adam, Heaven's high behest no preface needs. Sufficient that thy prayers are heard, and Death, Then due by sentence when thou didst transgress, Defeated of his seizure many days,
Given thee of grace, wherein thou may'st repent,
And one bad act with many deeds well done
May'st cover. Well may then thy Lord, appeased,
Redeem thee quite from Death's rapacious claim;
But longer in this Paradise to dwell
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