The life of Samuel Johnson ... including A journal of a tour to the Hebrides. With additions and notes, by J.W. Croker, 2권1831 |
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... Scotland . Dr. Johnson at the same time favoured me by marking the lines which he furnished to Goldsmith's “ Deserted Village , ” which are only the last four : “ That trade's proud empire hastes to swift decay , As ocean sweeps the ...
... Scotland . Dr. Johnson at the same time favoured me by marking the lines which he furnished to Goldsmith's “ Deserted Village , ” which are only the last four : “ That trade's proud empire hastes to swift decay , As ocean sweeps the ...
19 페이지
... Scotland , I men- tioned to him in a letter that " On my first return to my native country , after some years of absence , I was told of a vast number of my acquaintance who were " But the main particular that seems to have enabled him ...
... Scotland , I men- tioned to him in a letter that " On my first return to my native country , after some years of absence , I was told of a vast number of my acquaintance who were " But the main particular that seems to have enabled him ...
20 페이지
... Scotland . He then wrote to me as follows : " TO JAMES BOSWELL , ESQ . " London , 21st August , 1766 . " DEAR SIR , —The reception of your Thesis put me in mind of my debt to you . Why did you * 1. I will punish you for it , by telling ...
... Scotland . He then wrote to me as follows : " TO JAMES BOSWELL , ESQ . " London , 21st August , 1766 . " DEAR SIR , —The reception of your Thesis put me in mind of my debt to you . Why did you * 1. I will punish you for it , by telling ...
27 페이지
... Scotland for propagating Christian know- ledge had opposed the scheme of translating the holy scriptures into the Erse or Gaelic language , from political considerations of the disadvantage of keeping up the distinction between the ...
... Scotland for propagating Christian know- ledge had opposed the scheme of translating the holy scriptures into the Erse or Gaelic language , from political considerations of the disadvantage of keeping up the distinction between the ...
48 페이지
... Scotland , and that I had nothing to complain of but his being more indifferent to my anxiety than I wished him to be . Instead of giving , with the cir- cumstances of time and place , such fragments of his conversation as I preserved ...
... Scotland , and that I had nothing to complain of but his being more indifferent to my anxiety than I wished him to be . Instead of giving , with the cir- cumstances of time and place , such fragments of his conversation as I preserved ...
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afterwards ancient answered appeared Ashbourne asked authour believe BENNET LANGTON BOSWELL called character church conversation dear dined dinner doubt Dunvegan Earl Edinburgh England English entertained Erse father favour Flora Macdonald Garrick gentleman give Goldsmith happy Hebrid Highland honour hope humble servant island James JAMES BOSWELL John Johnson king Kingsburgh lady Laird land Langton late learning letter Lichfield lived London Lord Lord Mansfield Lord Monboddo LUCY PORTER M'Queen Macleod Malcolm manner married mentioned mind Monboddo never night observed occasion opinion perhaps person Piozzi pleased poem Portree prayer Prince Prince Charles probably publick Rasay reason Samuel Johnson Scotland SCOTT seems Shakspeare Sir Alexander Sir Joshua Reynolds spirit suppose sure Talisker talked tell thing thought Thrale tion told Tour wish write wrote young
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126 페이지 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
257 페이지 - He the best player!" cries Partridge, with a contemptuous sneer, "why, I could act as well as he myself. I am sure, if I had seen a ghost, I should have looked in the very same manner, and done just as he did.
268 페이지 - The teeming mother anxious for her race, Begs for each birth the fortune of a face: Yet Vane could tell what ills from beauty spring; And Sedley curs'd the form that pleas'da king.
169 페이지 - I collated such copies as I could procure, and wished for more, but have not found the collectors of these rarities very communicative.
243 페이지 - He was steady and inflexible in maintaining the obligations of religion and morality, both from a regard for the order of society, and from a veneration for the Great Source of all order ; correct, nay, stern in his taste ; hard to please, and easily offended ; impetuous and irritable in his temper, but of a most humane and benevolent heart...
209 페이지 - Goldsmith's abridgment is better than that of Lucius Florus or Eutropius; and I will venture to say that if you compare him with Vertot, in the same places of the Roman History, you will find that he excels Vertot. Sir, he has the art of compiling, and of saying every thing he has to say in a pleasing manner. He is now writing a Natural History, and will make it as entertaining as a Persian Tale.
12 페이지 - To omit for a year, or for a day, the most efficacious method of advancing Christianity, in compliance with any purposes that terminate on this side of the grave, is a crime of which I know not that the world has yet had an example, except in the practice of the planters of America, a race of mortals whom, I suppose, no other man wishes to resemble.
161 페이지 - Road, and had carried down his books in two returned postchaises. He said he believed the farmer's family thought him an odd character, similar to that in which the Spectator appeared to his landlady and her children : he was the gentleman. Mr. Mickle, the translator of « The Lusiad,' and I went to visit him at this place a few days afterwards. He was not at home; but, having a curiosity to see his apartment, we went in, and found curious scraps of descriptions of animals scrawled upon the wall...
208 페이지 - Whether indeed we take him as a poet, — as a comic writer, — or as an historian, he stands in the first class." Boswell. " An historian ! my dear Sir, you surely will not rank his compilation of the Roman History, with the works of other historians of this age.
91 페이지 - Why, Sir, it is a very harmless doctrine. They are of opinion that the generality of mankind are neither so obstinately wicked as to deserve everlasting punishment, nor so good as to merit being admitted into the society of blessed spirits ; and therefore that GOD is graciously pleased to allow of a middle state, where they may be purified by certain degrees of suffering. You sec, Sir, there is nothing unreasonable in this.