Familiar Quotations ... |
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5 ÆäÀÌÁö
That well by reason men it call may The daisie , or els the eye of the day , The
emprise , and floure of floures all . Ibid . Line 184 . THOMAS A KEMPIS . 1380 –
1471 . Man proposes , but God disposes . " Imitation of Christ . Book i . Ch . 19 .
That well by reason men it call may The daisie , or els the eye of the day , The
emprise , and floure of floures all . Ibid . Line 184 . THOMAS A KEMPIS . 1380 –
1471 . Man proposes , but God disposes . " Imitation of Christ . Book i . Ch . 19 .
10 ÆäÀÌÁö
Reason is the life of the law ; nay , the common law itself is nothing else but
reason . . . . The law , which is perfection of reason . ' Isid . For a man ' s house is
his castle , et domus sua cuique tutissimum refugium . ¡± Third Institute . Page 162
.
Reason is the life of the law ; nay , the common law itself is nothing else but
reason . . . . The law , which is perfection of reason . ' Isid . For a man ' s house is
his castle , et domus sua cuique tutissimum refugium . ¡± Third Institute . Page 162
.
15 ÆäÀÌÁö
I was promised on a time To have reason for my rhyme ; From that time unto this
season , I received nor rhyme nor reason . Lines on his promised Pension . For of
the soul the body form doth take , For soul is fom , and doth the body make .
I was promised on a time To have reason for my rhyme ; From that time unto this
season , I received nor rhyme nor reason . Lines on his promised Pension . For of
the soul the body form doth take , For soul is fom , and doth the body make .
24 ÆäÀÌÁö
Sc . I . I have no other but a woman ' s reason ; I think him so , because I think him
so . Act i . Sc . 2 . O , how this spring of love resembleth The uncertain glory of an
April day ! Act i . Sc . 3 . And I as rich in having such a jewel As twenty seas , if ...
Sc . I . I have no other but a woman ' s reason ; I think him so , because I think him
so . Act i . Sc . 2 . O , how this spring of love resembleth The uncertain glory of an
April day ! Act i . Sc . 3 . And I as rich in having such a jewel As twenty seas , if ...
39 ÆäÀÌÁö
Ibid . I am Sir Oracle , And , when I ope my lips , let no dog bark ! Ibid . Gratiano
speaks an infinite deal of nothing , more than any man in all Venice . His reasons
are as two grains of wheat hid in two bushels of chaff : you shall seek all day ere
...
Ibid . I am Sir Oracle , And , when I ope my lips , let no dog bark ! Ibid . Gratiano
speaks an infinite deal of nothing , more than any man in all Venice . His reasons
are as two grains of wheat hid in two bushels of chaff : you shall seek all day ere
...
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Act ii angels bear beauty better Book Book ii breath Canto comes Compare continued dark dead death doth dream earth Epistle Essay eyes face fair fall fear feel field fire flower fools give grave grow hand happy hath head heart heaven Henry honour hope hour human Ibid JOHN King Lady land leave light Line live look Lord lost man's mind morning nature never night o'er once peace play pleasure poor Prov Proverbs reason Shakespeare sleep smile Song sorrow soul sound Speech spirit stand Stanza stars sweet tears tell thee things THOMAS thou thought thousand true truth turn viii virtue wind wise woman young youth
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372 ÆäÀÌÁö - To them his heart, his love, his griefs were given, But all his serious thoughts had rest in Heaven. As some tall cliff, that lifts its awful form, Swells from the vale and midway leaves the storm, Though round its breast the rolling clouds are spread, Eternal sunshine settles on its head.
112 ÆäÀÌÁö - I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand an end, Like quills upon the fretful porpentine: But this eternal blazon must not be To ears of flesh and blood.
117 ÆäÀÌÁö - With a bare bodkin ? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of ? Thus conscience does make cowards of us all...
79 ÆäÀÌÁö - Weary and old with service, to the mercy Of a rude stream that must for ever hide me. Vain pomp and glory of this world, I hate ye: I feel my heart new open'd. O how wretched Is that poor man that hangs on princes
240 ÆäÀÌÁö - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
593 ÆäÀÌÁö - Once to every man and nation comes the moment to decide, In the strife of truth with falsehood, for the good or evil side; Some great cause, God's New Messiah, offering each the bloom or blight, Parts the goats upon the left hand and the sheep upon the right; And the choice goes by forever 'twixt that darkness and that light.
122 ÆäÀÌÁö - What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unus'd.
521 ÆäÀÌÁö - twas a pleasing fear, For I was as it were a child of thee, And trusted to thy billows far and near, And laid my hand upon thy mane — as I do here.
121 ÆäÀÌÁö - The counterfeit presentment of two brothers. See what a grace was seated on this brow ; Hyperion's curls, the front of Jove himself, An eye like Mars, to threaten and command; A station like the herald Mercury New-lighted on a heaven-kissing hill ; A combination and a form indeed, Where every god did seem to set his seal To give the world assurance of a man : This was your husband.
520 ÆäÀÌÁö - There is a pleasure in the pathless woods, There is a rapture on the lonely shore. There is society where none intrudes, By the deep sea, and music in its roar; I love not man the less, but nature more...