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150 ÆäÀÌÁö
... to us ; evil , which is not such -- or it I know nor is tbat serváce to be obtained ,
or detrinot that to be good , or that to be evil , ment avoided , otherwise iban by
our acwhich is really suchor if I think there quaintance with them and with
ourselves ...
... to us ; evil , which is not such -- or it I know nor is tbat serváce to be obtained ,
or detrinot that to be good , or that to be evil , ment avoided , otherwise iban by
our acwhich is really suchor if I think there quaintance with them and with
ourselves ...
170 ÆäÀÌÁö
To restrain evil , to obstruct its pro . respect to us , in another state , that all bin-
gress , must be the care of a good Goverdrances of the natural consequences of
nor , nay wonld be ibe sure : t proof of his things will there be removed - nothing ...
To restrain evil , to obstruct its pro . respect to us , in another state , that all bin-
gress , must be the care of a good Goverdrances of the natural consequences of
nor , nay wonld be ibe sure : t proof of his things will there be removed - nothing ...
373 ÆäÀÌÁö
... Wherein art thou most weak ? in that Gori hath given thee no good without
wherein thou seemest most strong : in that its admixture of evil ; but he hath given
wherein thou most gloriest ; even in pos- thee also the means of throwing off the ...
... Wherein art thou most weak ? in that Gori hath given thee no good without
wherein thou seemest most strong : in that its admixture of evil ; but he hath given
wherein thou most gloriest ; even in pos- thee also the means of throwing off the ...
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Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing