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237 ÆäÀÌÁö
So transdifficulties ; with what patience do they cendant an excellency is there in
the submit to his will in their greatest extre- knowledge of Christ crucifed above
the mities ! How fearful are they of sinning sublime stspeculations in the world ...
So transdifficulties ; with what patience do they cendant an excellency is there in
the submit to his will in their greatest extre- knowledge of Christ crucifed above
the mities ! How fearful are they of sinning sublime stspeculations in the world ...
238 ÆäÀÌÁö
There are admirable things to otherwise men are apt to do . For it being be found
in them : but the name of Christ natural to men so far to love themselves , is not
legible there . The work of reas to set the greatest value upon those ex- demption
...
There are admirable things to otherwise men are apt to do . For it being be found
in them : but the name of Christ natural to men so far to love themselves , is not
legible there . The work of reas to set the greatest value upon those ex- demption
...
239 ÆäÀÌÁö
Now God , the receipts they have had from him , and to prevent this , with the
greatest plainthe expences they have been at , and the ness and faithfulness ,
hath shewed men improvements theybave made of the talents the nature and
danger ...
Now God , the receipts they have had from him , and to prevent this , with the
greatest plainthe expences they have been at , and the ness and faithfulness ,
hath shewed men improvements theybave made of the talents the nature and
danger ...
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Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing