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237 ÆäÀÌÁö
With what profound pers ; other knowledge makes men's minds humility , what
boly boldness , what be- giddy and flatulent ; this settles and comcoming distance
, and yet what restless poses them ; other knowledge is apt to importunity do we ...
With what profound pers ; other knowledge makes men's minds humility , what
boly boldness , what be- giddy and flatulent ; this settles and comcoming distance
, and yet what restless poses them ; other knowledge is apt to importunity do we ...
262 ÆäÀÌÁö
My ' ardour is increased by my im- of a future state , are perfectly conformable
perfect knowledge of it . My knowledge , to the light of reason . A man , who
should and virtue , I know , will be perfected ; I pursue rational tracks of
knowledge to his ...
My ' ardour is increased by my im- of a future state , are perfectly conformable
perfect knowledge of it . My knowledge , to the light of reason . A man , who
should and virtue , I know , will be perfected ; I pursue rational tracks of
knowledge to his ...
429 ÆäÀÌÁö
But there is no which we call barbarous , where art and necessity of leading you
through these sepoliteness are not understood , nature hath veral fields of
knowledge : it will be most the greater advantage in this , that sim commendable
for you ...
But there is no which we call barbarous , where art and necessity of leading you
through these sepoliteness are not understood , nature hath veral fields of
knowledge : it will be most the greater advantage in this , that sim commendable
for you ...
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Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing