µµ¼ º»¹®¿¡¼
82°³ÀÇ °á°ú Áß 1 - 3°³
76 ÆäÀÌÁö
To the impetuosity of youthful de ¡° course of life I am in is wrong ; I know sire ,
succeed the more sober , but no less that I am engrossed by the world that
dangerous attachments of advancing ¡° I bave no time for reficction , nor for the
years ...
To the impetuosity of youthful de ¡° course of life I am in is wrong ; I know sire ,
succeed the more sober , but no less that I am engrossed by the world that
dangerous attachments of advancing ¡° I bave no time for reficction , nor for the
years ...
150 ÆäÀÌÁö
... ment avoided , otherwise iban by our acwhich is really suchor if I think there
quaintance with them and with ourselves : is more or less good , or more or less
evil the more exact our knowledge of this in any thing than there really ismor if
kind ...
... ment avoided , otherwise iban by our acwhich is really suchor if I think there
quaintance with them and with ourselves : is more or less good , or more or less
evil the more exact our knowledge of this in any thing than there really ismor if
kind ...
168 ÆäÀÌÁö
... are wholly regardless of cultivating them ? which we are universally agreed ,
we shail Whatever I hope for in a future abode , perceive feu , if any , of thein
obtained or I ought to think the reward of something secured without more or less
care ...
... are wholly regardless of cultivating them ? which we are universally agreed ,
we shail Whatever I hope for in a future abode , perceive feu , if any , of thein
obtained or I ought to think the reward of something secured without more or less
care ...
´Ù¸¥ »ç¶÷µéÀÇ ÀÇ°ß - ¼Æò ¾²±â
¼ÆòÀ» ãÀ» ¼ö ¾ø½À´Ï´Ù.
¸ñÂ÷
Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
Ç¥½ÃµÇÁö ¾ÊÀº ¼½¼Ç 32°³
±âŸ ÃâÆÇº» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing