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Within these on whom ignorant and contemptuous bounds , pleasure is lawful ;
beyond them young men once looked down with scoru , it becomes criminal ,
because it is ruinous . have risen to be their saperiors in future Are these
restraints ...
Within these on whom ignorant and contemptuous bounds , pleasure is lawful ;
beyond them young men once looked down with scoru , it becomes criminal ,
because it is ruinous . have risen to be their saperiors in future Are these
restraints ...
135 ÆäÀÌÁö
On Pleasure . light , under a different education and intercourse . Sect . III : These
particulars let it suffice barely to But what , you'll say , must all then com- mention ;
since , it is bere admitted , ihat hience philosophers ? Must every gay when ...
On Pleasure . light , under a different education and intercourse . Sect . III : These
particulars let it suffice barely to But what , you'll say , must all then com- mention ;
since , it is bere admitted , ihat hience philosophers ? Must every gay when ...
147 ÆäÀÌÁö
We have prayers , sacraments , fasts , To be intent on pleasure , yet negligent
that are never thought of to improve us of happiness , is to be careful for what will
in viriue , but to supply the want of il- case us a few moments of our life , and yet
to ...
We have prayers , sacraments , fasts , To be intent on pleasure , yet negligent
that are never thought of to improve us of happiness , is to be careful for what will
in viriue , but to supply the want of il- case us a few moments of our life , and yet
to ...
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Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing