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The unfledged raven and the lion's whelp
Plead not in vain for pity on the pangs
Of Lunger unassuaged, has interposed,
Not seldom, his avenging arm, to smite
Th' injurious trampler upon nature's law,
That claims forbearance even for a brute.
He hates the hardness of a Balaam's heart;
And, prophet as he was, he might not strike
The blameless animal, without rebuke,
On which he rode. Her opportune offence
Saved him, or th' unrelenting seer had died.
He sees that human equity is slack
To interfere, though in so just a cause;
And makes the task his own. Inspiring dumb
And helpless victims with a sense so keen
Of injury, with such knowledge of their strength,
And such sagacity to take revenge,

That oft the beast has seem'd to judge the man.
An ancient, not a legendary tale,

By one of sound intelligence rehearsed,
(If such who plead for Providence may seem
In modern eyes,) shall make the doctrine clear.
Where England, stretch'd towards the setting
sun,

Narrow and long, o'erlooks the western wave,
Dwelt young Misagathus; a scorner he
Of God and goodness, atheist in ostent,
Vicious in act, in temper savage-fierce.

He journey'd; and his chance was, as he went,
To join a traveller, of far different note,
Evander, famed for piety, for years
Deserving honour, but for wisdom more.
Fame had not left the venerable man
A stranger to the manners of the youth,
Whose face too was familiar to his view.
Their way was on the margin of the land,
O'er the green summit of the rocks, whose base
Beats back the roaring surge, scarce heard so high.
The charity that warm'd his heart, was moved
At sight of the man-monster. With a smile
Gentle, and affable, and full of grace,
As fearful of offending whom he wish'd
Much to persuade, he plied his ear with truths
Not harshly thunder'd forth, or rudely press'd,
But, like his purpose, gracious, kind, and sweet.
"And dost thou dream," th' impenetrable man
Exclaim'd, "that me the lullabies of age,
And fantasies of dotards such as thou,
Can cheat, or move a moment's fear in me?
Mark now the proof I give thee, that the brave
Need no such aids, as superstition lends,
To steel their hearts against the dread of death."
He spoke, and to the precipice at hand
Push'd with a madman's fury. Fancy shrinks
And the blood thrills and curdles, at the thought
Of such a gulf as he design'd his grave.
But, though the felon on his back could dare
The dreadful leap, more rational, his steed
Declined the death, and wheeling swiftly round,
Or ere his hoof had press'd the crumbling verge,
Baffled his rider, saved against his will.
The frenzy of the brain may be redress'd
By medicíne well applied, but without grace
The heart's insanity admits no cure.
Enraged the more, by what might have reform'd
His horrible intent, again he sought
Destruction, with a zeal to be destroy'd,
With sounding whip, and rowels dyed in blood.
But still in vain. The providence that meant
A longer date to the far nobler beast,
Spared yet again th' ignoble for his sake,
And now, his prowess proved, and his sincere
Incurable obduracy evinced,

His rage grew cool; and pleased perhaps to have earn'd,

So cheaply, the renown of that attempt,
With looks of some complacence he resumed
His road, deriding much the blank amaze
Of good Evander, still where he was left
Fir'd motionless, and petrified with dread.
So on they fared. Discourse on other themes
Ensuing seem'd to' obliterate the past;
And tamer far for so much fury shown,
(As is the course of rash and fiery men)
The rude companion smiled as if transform'd,
But 'twas a transient calm. A storm was near,
An unsuspected storm. His hour was come.
Th' impious challenger of power divine

Was now to learn, that Heaven, though slow to
Is never with impunity defied.

[wrath,

His horse, as he had caught his master's mood, Snorting, and starting into sudden rage,

Unbidden, and not now to be controll'd,
Rush'd to the cliff, and having reach'd it, stood.
At once the shock unseated him: he flew
Sheer o'er the craggy barrier; and immersed
Deep in the flood, found, when he sought it not,
The death he had deserved, and died alone.
So God wrought double justice; made the fool
The victim of his own tremendous choice,
And taught a brute the way to safe revenge.
I would not enter on my list of friends
(Though graced with polish'd manners and fine
Yet wanting sensibility) the man,
[sense,
Who needlessly sets foot upon a worm.
An inadvertent step may crush the snail,
That crawls at evening in the public path;
But he that has humanity, forewarn'd,
Will tread aside, and let the reptile live.
The creeping vermin, loathsome to the sight,
And charged perhaps with venom, that intrudes,
A visitor unwelcome, into scenes

Sacred to neatness and repose, th' alcove,
The chamber, or refectory, may die :
A necessary act incurs no blame.

Not so when, held within their proper bounds,
And guiltless of offence, they range the air,
Or take their pastime in the spacious field:
There they are privileged; and he that hunts
Or harms them there is guilty of a wrong,
Disturbs th' economy of nature's realm,
Who, when she form'd, design'd them an abode.
The sum is this. If man's convenience, health,
Or safety interfere, his rights and claims
Are paramount, and must extinguish theirs.
Else they are all-the meanest things that are,
As free to live, and to enjoy that life,
As God was free to form them at the first,
Who in his sovereign wisdom made them all.
Ye, therefore, who love mercy, teach your sons
To love it too. The spring-time of our years
Is soon dishonour'd and defiled in most
By budding ills, that ask a prudent hand
To check them. But, alas! none sooner shoots,
If unrestrain'd, into luxuriant growth,
Than cruelty, most devilish of them all.
Mercy to him that shows it, is the rule
And righteous limitation of its act,

By which Heaven moves in pardoning guilty man
And he that shows none, being ripe in years,
And conscious of the outrage he commits,
Shall seek it, and not find it, in his turn.

Distinguish'd much by reason, and still more
By our capacity of grace divine,

From creatures that exist but for our sake,
Which, having served us, perish, we are held
Accountable; and God some future day
Will reckon with us roundly for th' abuse
Of what he deems no mean or trivial trust.
Superior as we are, they yet depend
Not more on human help than we on theirs.
Their strength, or speed, or vigilance, were given
In aid of our defects. In some are found
Such teachable and apprehensive parts,
That man's attainments in his own concerns,
Match'd with th' expertness of the brutes in theirs,
Are ofttimes vanquish'd, and thrown far behind.
Some show that nice sagacity of smell,
And read with such discernment, in the port
And figure of the man, his secret aim,
That oft we owe our safety to a skill

We could not teach, and must despair to learn.
But learn we might, if not too proud to stoop
To quadruped instructors, many a good
And useful quality, and virtue too,
Rarely exemplified among ourselves.
Attachment never to be wean'd, or changed
By any change of fortune; proof alike
Against unkindness, absence, and neglect;
Fidelity, that neither bribe nor threat
Can move or warp; and gratitude for small
And trivial favours, lasting as the life,
And glistening even in the dying eye.

Man praises man. Desert in arts or arms
Wins public honour; and ten thousand sit
Patiently present at a sacred song,
Commemoration-mad; content to hear
(O wonderful effect of music's power!)
Messiah's eulogy for Handel's sake.

But less, methinks, than sacrilege might serve-
(For, was it less, what heathen would have dared
To strip Jove's statue of his oaken wreath,
And hang it up in honour of a man?)

Much less might serve, when all that we design

Js but to gratify an itching ear,
And give the day to a musician's praise.
Remember Handel? Who, that was not born
Deaf as the dead to harmony, forgets,
Or can, the more than Homer of his age ?
Yes-we remember him; and while we praise,
A talent so divine, remember too

That His most holy book, from whom it came,
Was never meant, was never used before,
To buckram out the memory of a man.
But hush-the muse perhaps is too severe;
And with a gravity beyond the size

And measure of th' offence, rebukes a deed
Less impious than absurd, and owing more
To want of judgment than to wrong design.
So in the chapel of old Ely House,

When wandering Charles, who meant to be the third,

Ifad fled from William, and the news was fresh,
The simple clerk, but loyal, did announce,
And eke did rear right merrily, two staves,
Sung to the praise and glory of King George !-
Man praises man; and Garrick's memory next,
When time had somewhat mellow'd it, and made
The idol of our worship while he lived
The god of our idolatry once more,
Shall have its altar; and the world shall go
In pilgrimage to bow before his shrine.
The theatre too small shall suffocate

Its squeezed contents, and more than it admits
Shalf sigh at their exclusion, and return
Ungratified. For there some noble lord
Shall stuff his shoulders with King Richard's
bunch,

Or wrap himself in Hamlet's inky cloak,

And strut, and storm, and straddle, stamp and stare,

To show the world how Garrick did not act.
For Garrick was a worshipper himself;

He drew the liturgy, and framed the rites

And solemn ceremonial of the day,

And call'd the world to worship on the banks
Of Avon, famed in song. Ah, pleasant proof
That piety has still in human hearts
Some place, a spark or two not yet extinct.
The mulberry-tree was hung with blooming
wreaths;

The mulberry-tree stood centre of the dance,
The mulberry-tree was hymn'd with dulcet airs;
And from his touchwood trunk the mulberry-tree
Supplied such relics as devotion holds
Still sacred, and preserves with pious care.
So 'twas a hallow'd time; decorum reign'd,
And mirth without offence. No few return'd
Doubtless, much edified, and all refresh'd.-
Man praises man. The rabble all alive
From tippling benches, cellars, stalls, and sties,
Swarm in the streets. The statesman of the day,
A pompous and slow-moving pageant, comes.
Some shout him, and some hang upon his car,
To gaze in's eyes, and bless him. Maidens wave
Their kerchiefs, and old women weep for joy:
While others, not so satisfied, unhorse
The gilded equipage, and turning loose
His steeds, usurp a place they well deserve.
Why? what has charm'd them? Hath he saved the
state?

No. Doth he purpose its salvation? No.
Enchanting novelty, that moon at full,
That finds out every crevice of the head
That is not sound and perfect, hath in theirs
Wrought this disturbance. But the wane is near,
And his own cattle must suffice him soon.
Thus idly do we waste the breath of praise,
And dedicate a tribute, in its use
And just direction sacred, to a thing
Doom'd to the dust, or lodged already there.
Encomium in old time was poets' work;
But poets, having lavishly long since
Exhausted all materials of the art,
The task now falls into the public hand;
And I, contented with an humbler theme,
Have pour'd my stream of panegyric down
The vale of nature, where it creeps, and winds
Among her lovely works, with a secure
And unambitious course, reflecting clear,
If not the virtues, yet the worth, of brutes.
And I am recompensed, and deem the toils
Of poetry not lost, if verse of mine
May stand between an animal and wo,
And teach one tyrant pity for his drudge.

The groans of nature in this nether world,

Which heaven has heard for ages, have an end
Foretold by prophets, and by poets sung,
Whose fire was kindled at the prophets lamp,
The time of rest, the promised sabbath, comes.
Six thousand years of sorrow have well-nigh
Fulfill'd their tardy and disastrous course
Over a sinful world; and what remains
Of this tempestuous state of human things
Is merely as the working of a sea

Before a calm, that rocks itself to rest:
For He, whose car the winds are, and the clouds
The dust that waits upon his sultry march,
When sin hath moved him, and his wrath is hot,
Shall visit earth in mercy; shall descend
Propitious in his chariot paved with love;
And what his storms have blasted and defaced
For man's revolt, shall with a smile repair.

Sweet is the harp of prophecy; too sweet
Not to be wrong'd by a mere mortal touch;
Nor can the wonders it records be sung
To meaner music, and not suffer loss.
But when a poet, or when one like me,
Happy to rove among poetic flowers,
Though poor in skill to rear them, lights at last
On some fair theme, some theme divinely fair
Such is the impulse and the spur he feels
To give it praise proportion'd to its worth,
That not to' attempt it, arduous as he deems
The labour, were a task more arduous still.

O scenes surpassing fable, and yet true,-
Scenes of accomplish'd bliss! which who can see-
Though but in distant prospect, and not feel
His soul refresh'd with foretaste of the joy?
Rivers.of gladness water all the earth,

And clothe all climes with beauty; the reproach
Of barrenness is past. The fruitful field.
Laughs with abundance; and the land, once lean,
Or fertile only in its own disgrace,
Exults to see its thistly curse repeal'd.
The various seasons woven into one,
And that one season an eternal spring,
The garden fears no blight, and needs no fence,
For there is none to covet, all are full.
The lion, and the libbard, and the bear,
Graze with the fearless flocks; all bask at noon
Together, or all gambol in the shade

Of the same grove, and drink one common stream.
Antipathies are none. No foe to man
Lurks in the serpent now: the mother sees,
And smiles to see, her infant's playful hand
Stretch'd forth to dally with the crested worm,
To stroke his azure neck, or to receive
The lambent homage of his arrowy tongue.
All creatures worship man, and all mankind
One Lord, one Father. Error has no place;
That creeping pestilence is driven away;
The breath of heaven has chased it. In the heart
No passion touches a discordant string;
But all is harmony and love. Disease
Is not: the pure and uncontaminate blood
Holds its due course, nor fears the frost of age
One song employs all nations; and all cry,
Worthy the Lamb, for he was slain for us!"
The dwellers in the vales and on the rocks
Shout to each other, and the mountain-tops
From distant mountains catch the flying joy
Till, nation after nation taught the strain,
Earth rolls the rapturous Hosanna round.
Behold the measure of the promise fill'd!
See Salem built, the labour of a God!
Bright as a sun the sacred city shines
All kingdoms and all princes of the earth
Flock to that light: the glory of all lands
Flows into her; unbounded is her joy,
And endless her increase. Thy rams are there,
Nebajoth, and the flocks of Kedar there;
The looms of Ormus, and the mines of Ind,
And Saba's spicy groves, pay tribute there.
Praise is in all her gates: upon her walls,
And in her streets, and in her spacious courts,
Is heard salvation. Eastern Java there
Kneels with the native of the farthest west;
And Ethiopia spreads abroad the hand,
And worships. Her report has travell'd forth
Into all lands. From every clime they come
To see thy beauty, and to share thy joy,

Nebajoth and Kedar, the sons of Ishmael, and progenitors of the Arabs, in the prophetic scripture here alluded to, may be reasonably considered as representatives of the Gentiles at large.

O Sion! an assembly such as earth
Saw never, such as heaven stoops down to see.

Thus heaven-ward all things tend. For all were
Perfect, and all must be at length restored. [once
So God has greatly purposed; who would else
In his dishonour'd works himself endure
Dishonour, and be wrong'd without redress.
Haste then, and wheel away a shatter'd world,
Ye slow revolving seasons! we would see
(A sight to which our eyes are strangers yet)
A world that does not dread and hate his laws,
And suffer for its crime; would learn how fair
The creature is that God pronounces good,
How pleasant in itself what pleases him.
Here every drop of honey hides a sting;

Worms wind themselves into our sweetest flowers;
And even the joy, that haply some poor heart
Derives from heaven, pure as the fountain is,
Is sullied in the stream, taking a taint
From touch of human lips, at best impure.
O for a world in principle as chaste
As this is gross and selfish! over which
Custom and prejudice shall bear no sway,
That govern all things here, shouldering aside
The meek and modest truth, and forcing her
To seek a refuge from the tongue of strife
In nooks obscure, far from the ways of men;
Where violence shall never lift the sword,
Nor cunning justify the proud man's wrong,
Leaving the poor no remedy but tears:
Where he that fills an office, shall esteem
Th' occasion it presents of doing good
More than the perquisite: where law shall speak
Seldom, and never but as wisdom prompts
And equity; not jealous more to guard
A worthless form, than to decide aright:
Where fashion shall not sanctify abuse,
Nor smooth good-breeding (supplemental grace)
With lean performance ape the work of love!

Come then, and, added to thy many crowns.
Receive yet one, the crown of all the earth,
Thou who alone art worthy! It was thine
By ancient covenant, ere nature's birth;
And thou hast made it thine by purchase since,
And overpaid its value with thy blood.

Thy saints proclaim thee king; and in their hearts
Thy title is engraven with a pen
Dipp'd in the fountain of eternal love.
Thy saints proclaim thee king; and thy delay
Gives courage to their foes, who, could they see
The dawn of thy last advent, long desired,
Would creep into the bowels of the hills,
And flee for safety to the falling rocks.
The very spirit of the world is tired

Of its own taunting question, ask'd so long,
'Where is the promise of your Lord's approach?
The infidel has shot his bolts away,
Till, his exhausted quiver yielding none,"
He gleans the blunted shafts that have recoil'd,
And aims them at the shield of truth again.
The veil is rent, rent too by priestly hands,
That hides divinity from mortal eyes;
And all the mysteries to faith proposed,
Insulted and traduced, are cast aside,
As useless, to the moles and to the bats.

He is the happy man whose life, even now,
Shows somewhat of that happier life to come ;
Who, doom'd to an obscure but tranquil state,
Is pleased with it, and, were he free to choose,
Would make his fate his choice; whom peace, the
Of virtue, and whom virtue, fruit of faith, [fruit
Prepare for happiness; bespeak him one
Content indeed to sojourn while he must
Below the skies, but having there his home.
The world o'erlooks him, in her busy search
Of objects more illustrious in her view;
And, occupied as earnestly as she,
Though more sublimely, he o'erlooks the world.
She scorns his pleasures, for she knows them not;
He seeks not hers, for he has proved them vair
He cannot skim the ground like summer birds
Pursuing gilded flies; and such he deems
Her honours, her emoluments, her joys.
Therefore in contemplation is his bliss,
Whose power is such, that whom she lifts from
earth,

She makes familiar with a heaven unseen,
And shows him glories yet to be reveal'd.
Not slothful he, though seeming unemploy'd,
And censured oft as useless. Stillest streams
Oft water fairest meadows, and the bird
That flutters least, is longest on the wing.
Ask him, indeed, what trophies he has raised,
Or what achievements of immortal fame
He purposes, and he shall answer-None.
His warfare is within. There, unfatigued,
His fervent spirit labours. There he fights,
And there obtains fresh triumphs o'er himself,
And never-withering wreaths; compared witn
which,

The laurels that a Cæsar reaps are weeds.
Perhaps the self-approving, haughty world,
That, as she sweeps him with her whistling silks,
Scarce deigns to notice him, or, if she see,
Deems him a cipher in the works of God,
Receives advantage from his noiseless hours,
Of which she little dreams. Perhaps she owes
Her sunshine and her rain, her blooming spring
And plenteous harvest, to the prayer he makes,
When, Isaac like, the solitary saint
Walks forth to meditate at eventide,
And think on her, who thinks not for herself.
Forgive him then, thou bustler in concerns
Of little worth, an idler in the best,
If, author of no mischief, and some good,
He seek his proper happiness by means
That may advance, but cannot hinder, thine.
Nor, though he tread the secret path of life,
Engage no notice, and enjoy much ease,
Account him an encumbrance on the state,
Receiving benefits, and rendering none.

His sphere though humble, if that humble sphere
Shine with his fair example, and though small
His influence, if that influence all be spent
In soothing sorrow, and in quenching strife,
In aiding helpless indigence, in works,
From which at least a grateful few derive
Some taste of comfort in a world of wo;
Then let the supercilious great confess
He serves his country, recompenses well

They now are deem'd the faithful, and are praised, The state, beneath the shadow of whose vine

Who, constant only in rejecting thee,
Deny thy Godhead with a martyr's zeal,
And quit their office for their error's sake.
Blind, and in love with darkness! yet even these
Worthy, compared with sycophants, who kneel,
Thy name adoring, and then preach thee man!
So fares thy church. But how thy church may fare
The world takes little thought. Who will may
preach,

And what they will. All pastors are alike
To wandering sheep, resolved to follow none.
Two gods divide them all-Pleasure and Gain:
For these they live, they sacrifice to these,
And in their service wage perpetual war
With conscience and with thee.

hearts,

Lust in their

And mischief in their hands, they roam the earth,
To prey upon each other; stubborn, fierce,
High-minded, foaming out their own disgrace.
Thy prophets speak of such; and, noting down
The features of the last degenerate times,
Exhibit every lineament of these.
Come then, and, added to thy many crowns,
Receive yet one, as radiant as the rest,
Due to thy last and most effectual work,
Thy word fulfill'd, the conquest of a world!

He sits secure, and in the scale of life
Holds no ignoble, though a slighted, place.
The man whose virtues are more felt than seen,
Must drop indeed the hope of public praise;
But he may boast, what few that win it can,
That, if his country stand not by his skill,
At least his follies have not wrought her fall.
Polite refinement offers him in vain

Her golden tube, through which a sensual world
Draws gross impurity, and likes it well,
The neat conveyance hiding all th' offence.
Not that he peevishly rejects a mode
Because that world adopts it. If it bear
The stamp and clear impression of good sense,
And be not costly more than of true worth,
He puts it on, and for decorum's sake
Can wear it even as gracefully as she.
She judges of refinement by the eye,
He by the test of conscience, and a heart
Not soon deceived; aware that what is base
No polish can make sterling; and that vice,
Though well perfumed and elegantly dress'd,
Like an unburied carcass trick'd with flowers,
Is but a garnish'd nuisance, fitter far
For cleanly riddance, than for fair attire.
So life glides smoothly and by stealth away,

More golden than that age of fabled gold
Renown'd in ancient song; not vex'd with care,
Or stain'd with guilt, beneficent, approved
Of God and man, and peaceful in its end.
So glide my life away! and so at last,
My share of duties decently fulfill'd,
May some disease, not tardy to perform
Its destin'd office, vet with gentle stroke,
Dismiss me weary to a safe retreat,
Beneath the turf that I have often trod.
It shall not grieve me then, that once, when call'd
To dress a Sofa with the flowers of verse,
I play'd a while, obedient to the fair,

With that light task; but soon, to please her more,
Whom flowers alone I knew would little please,

Let fall th' unfinish'd wreath, and roved for fruit; Roved far, and gather'd múch: some harsh, 'tis true,

rick'd from the thorns and briers of reproof,
But wholesome, well-digested; grateful some,
To palates that can taste immortal truth;
Insípid else, and sure to be despised.
But all is in His hand, whose praise I seek.
In vain the poet sings, and the world hears,
If he regard not, though divine the theme.
"Tis not in artful measures, in the chime
And idle tinkling of a minstrel's lyre,

To charm his ear whose eye is on the heart;
Whose frown can disappoint the proudest strain,
Whose approbation-prosper even mine.

TIROCINIUM;

OR,

Α REVIEW OF SCHOOLS.

Κεφαλαιον δη παιδειας ορθή τροφή.

Plato.

Αρχη πολιτείας απασης νέων τροφα.

Diog. Laert.

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