pear dead to his interest, and to self-love, as it would be of nature, if a human being who went to bed a child, should rise up the next morning a full-grown man. God does not permit the full operation of his divine grace upon our hearts at once, but he leads us on, by slow degrees, to as much perfection as we are able to attain; and trials and sufferings are the probationary exercises of our souls, which fit them for immortality.

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The true end of religion is contained in that divine command, which God himself gave to Abraham :-" Walk before me, and be thou perfect." The presence of God with us, calms our minds, gives rest and peace to our spirits, during all the labours, trials, and sorrows of the day, and tranquil sleep to our bodies. When we have found God, we must endeavour to make our hearts a fit dwelling for him, by submitting and sacrificing to him (should he require it) every thing most dear to us in this world; and by sur

rendering all to his holy will and plea

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6. If we were capable of giving ourselves up entirely to God, and of following continually the workings of his divine grace, we should not have much trouble in arriving at perfection; but, because we are by nature weak, and prone to error, because we are in this life in bondage to sin, and we have perpetually a will in our members, striving against the grace of God in our hearts, we too often fall back; yet, even so, we should not be discouraged. Let us, with all the strength which we have, confide in our God, and he will never forsake us.

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ON AFFLICTIONS, AND RESIGNATION TO THE WILL OF GOD.

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1.THOSE trials which come from God, are never without benefit to us, when we receive them worthily; since there is always a rich harvest of spiritual blessings for the afflicted religious heart. If human nature at first shrinks from sorrow, faith and Christian hope soon come to its support; the trial then appears easy to be borne: Receive it as from God, and its bitterness is past. In his own good time he will send his consolations; not those of the vain world, but such as shall speak comfort to your soul, strengthen your hope in Him, and confirm your submission to his decrees. Indeed, the peace which is always

found in this submission is itself a great blessing, even without any exterior alleviation of sorrow. It is a peace so much the more pure, as it is unconnected with the world.

2. You may, therefore, bring your mind to such a Christian state, as to rejoice that it pleases God to visit you for your sins, by trials and sufferings in this world, instead of permitting you, by uninterrupted prosperity, to enter upon eternity with a hardened heart, and an unawakened conscience. As sinners, how grateful should we be to our Creator, that the short pains of mortality are thus mercifully substituted for the eternal pains of hell; that the society of the damned, and the torments of devils, are exchanged for a few years of worldly sorrow, under which we have the supporting hand of God, and by which we learn to grow in grace, and in fitness for his heavenly kingdom toy muluos Line zyawls ei doufw 90699 ods, hoobri...

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3. When calamity visits you, or misfortune threatens the remainder of your days, say not to yourself, Wherefore should I endeavour to support this, when I can perceive no prospect of relief, no hope of better times?-But how can you say this, when futurity is hidden from you? Do you know what unforeseen events may change the gloom around you ? Dare not, therefore, to invade the Attributes of God, in saying what shall be: support the present as he has commanded you, rely on his power, and trust in his mercy; believe in Him, and be at peace.

4. Our blessed Lord himself tells us, that sufficient unto the day is the evil thereof: God deals out our present trials to us as it seems best to himself. What are we, that we should dare to ask him, why is this laid on me? that He is the Lord;

seemeth him good."

St. Paul tells us,

"let him do what Whether he exalts