Lord! let not Britain arm her hands, For freedom if thy Hampden fought; For peace if Falkland fell; For peace and love if Bentham wrote, Then, Father, will the nations all, In universal festival, Sing words of joy, like these:Let each love all, and all be free, Receiving as they give; Lord! Jesus died for love and thee! So let thy children live! THOMAS. THOU art not dead, my son! my son! While lives the sire who loved thee. The broken heart that bore thee; And e'en the thought that thou art not Can to her soul restore thee? Will grief forget thy willingness To run before thy duty ? The love of all the good and true, That fill'd thine eyes with beauty? Thy pitying grace, thy dear request, When others had offended, That made thee look as angels look, When great good deeds are ended? The strength with which thy soul sustain'd Thy woes and daily wasting ? Thy prayer, to stay with us, when sure That thou from us wast hasting? And that last smile, which seem'd to say "Why cannot ye restore me ?" To unremembering ice and clay, Thy half-closed lids, thy upturn'd eyes, Thy marble lip, which moves no more, By awed remembrance cherish'd; That in their April perish'd. The pale rose of thy faded face O Mystery of Mysteries, That took'st my poor boy from me! What art thou, Death? all-dreaded Death! If weakness can o'ercome thee? Tremendous shadow! who is He Amid the blest and saintly, The brethren of my bosom! Was leaving them behind me: SLEEP. SLEEP! to the homeless, thou art home; And well is he, where'er he roam, Thy weakness is unmeasured might; The will and power are given to theeTo lift the veil of the unknown, The curtain of eternity To look uncensured, though unbidden, The secrets of the Unsearchable! 1 THE PILGRIM FATHERS. A VOICE of grief and anger- What is that voice which cometh The voice of men who left their homes To make their children free; Of men whose hearts were torches For freedom's quenchless fire; Of men, whose mothers brave brought forth They speak!-the Pilgrim Fathers I think, I feel-but when will she CORN LAW HYMN. LORD! call thy pallid angel- And bid him whip with want and wo The champions of the wrong! The lowest of the low; And basely beg the bread they curse, No; wake not thou the giant Who drinks hot blood for wine; While he raves over waves That need no whirlwind then; Though slow to move, moved all at once, A sea, a sea of men! A GHOST AT NOON. THE day was dark, save when the beam In gloom I sate, as in a dream, Lo! splendour, like a spirit, came, A shadow like a tree! While there I sat, and named her name, I started from the seat in fear; Like gather'd flowers half-blown. But Mary did not come; And e'en the rose, which she had set, Was fated ne'er to bloom! The thrush proclaim'd, in accents sweet, That winter's rain was o'er; The bluebells throng'd around my feet, But Mary came no more. FLOWERS FOR THE HEART. FLOWERS! winter flowers! -the child is dead, This pale pink ribbon twine, Place this wan lock of mine. The coffin'd infant lies! Look, mother, on thy little one! Go, search the fields! the lichen wet Peeps not a snow-drop in the bower, A daisy? Ah! bring childhood's flower! The half-blown daisy bring! Yes, lay the daisy's little head Beside the little check; Oh haste! the last of five is dead! The childless cannot speak! REGINALD HEBER. THIS eminent prelate and accomplished scholar was born at Malpas, in Cheshire, on the twenty-first of April, 1783, and in his seventeenth year was sent to Brazen Nose College, Oxford. While here he obtained the Chancellor's prize for a Latin poem, and greatly distinguished himself by a poem in English entitled Palestine. Unlike the mass of undergraduate prize poems, Palestine attained at once a high reputation which promises to be permanent. On receiving his bachelor's degree, Mr. HEBER travelled in Germany, Russia, and the Crimea, and wrote notes and observations, from which many curious passages are given in the well-known journals of Dr. EDWARD DANIEL CLARKE. On his return, he published Europe, a Poem, and was elected to a fellowship in All Soul's College. He was soon after presented with a living in Shropshire, and for several years devoted himself with great assiduity to his profession. He however found time, while discharging his parochial duties, to make some admirable translations from Pindar, and to write many of his beautiful hymns and other brief poems, a volume of which was published in 1812. Three years afterward, he was appointed to deliver the Bampton Lectures, and fulfilled the duty in so able a manner as to add greatly to his literary reputation. In 1822 he was elected to the important office of preacher of Lincoln's Inn; in the same year appeared his edition of the works of JEREMY TAYLOR, with notes and an elaborate memoir; and in 1823 he embarked for the East Indies, having accepted the appointment to the bishopric of the see of Calcutta, made vacant by the death of Dr. Middleton. He held his first visitation in the Cathedral of the capital of Hindostan, on Ascension day, 1824, and from that time devoted himself with great earnestness and untiring industry to missionary labours. He left Calcutta to visit the different presidencies of his extensive diocese, and while at Tirutchinopoli, on the second of April, 1826, was seized with an apoplectic fit, which on the following day ter minated his life, in the forty-third year of his age. He was a man of the most elevated character, whose history was itself a poem of stateliest and purest tone, and most perfect harmony. In the church he was like MELANCTHON, the healer of bruised hearts, the reconciler of all differences, the most enthusiastic yet the most placid of all the teachers of religion. In society he was a universal favourite, from his varied knowledge, his remarkable colloquial powers, and his unvarying kindness. India never lost more in a single individual than when HEBER died. The lyrical writings of HEBER Possess great and peculiar merits. He is the only Englishman who has in any degree approached the tone of PINDAR, his translations from whom may be regarded as nearly faultless; and his hymns are among the sweetest which English literature contains, breathing a fervent devotion in the most poetical language and most melodious verse. I doubt whether there is a religious lyric so universally known in the British empire or in our own country, as the beautiful missionary piece beginning "From Greenland's icy mountains." The fragments of Morte d'Arthur, the Mask of Gwendolen, and the World before the Flood, are not equal to his Palestine, Europe, or minor poems; but they contain elegant and powerful passages. The only thing unworthy of his reputation which I have seen is Blue Beard, a seriocomic oriental romance, which I believe was first published after his death. The widow of Bishop HEBER, a daughter of Dean Shipley, of St. Asaph, and a woman whose gentleness, taste, and learning made her a fit associate for a man of genius, has published his Life, and his Narrative of a Journey through the Upper Provinces of India from Calcutta to Bombay, each in two volumes quarto. A complete edition of his Poetical Works has been issued by Lea and Blanchard of Philadelphia, and his Me-li moirs, Travels, Sermons, and other prose writings, have also been reprinted in this country. יו CHRISTMAS HYMN. BRIGHTEST and best of the sons of the morning! Vainly with gifts would His favour secure : Dearer to God are the prayers of the poor. Brightest and best of the sons of the morning! Dawn on our darkness and lend us Thine aid! Star of the East, the horizon adorning, Guide where our infant Redeemer is laid. THE WIDOW OF NAIN. WAKE not, O mother! sounds of lamentation! Weep not, O widow! weep not hopelessly! Strong is His arm, the Bringer of Salvation, Strong is the Word of God to succour thee! Bear forth the cold corpse, slowly, slowly bear him: Hide his pale features with the sable pall: Chide not the sad one wildly weeping near him: Widow'd and childless, she has lost her all! Why pause the mourners? Who forbids our weeping? Who the dark pomp of sorrow has delay'd? "Set down the bier, he is not dead but sleeping! Young man, arise!" -He spake, and was obey'd! Change, then, O sad one! grief to exultation: Worship and fall before Messiah's knee. Strong was His arm, the Bringer of Salvation; Strong was the Word of God to succour thee! THOU ART GONE TO THE GRAVE. THOU art gone to the grave! but we will not deplore thee, Though sorrows and darkness encompass the tomb; Thy Saviour has pass'd through its portal before thee, And the lamp of His love is thy guide through the gloom! Thou art gone to the grave! we no longer behold thee, Nor tread the rough path of the world by thy side; But the wide arms of Mercy are spread to enfold thee, And sinners may die, for the SINLESS has died ! Thou art gone to the grave! and, its mansion forsaking, Perchance thy weak spirit in fear linger'd long; But the mild rays of Paradise beam'd on thy waking, And the sound which thou heardst was the seraphim's song! Thou art gone to the grave! but we will not deplore thee, Whose God was thy ransom, thy guardian and guide; He gave thee, He took thee, and He will restore thee, And death has no sting, for the Saviour has died! SONG. THERE is, they say, a secret well, Who tastes the rill so cool and calm And many a maid has sought the grove, And bow'd beside the wave; But few have borne to lose the love That wore them to the grave. No! by these tears, whose ceaseless smart My reason chides in vain; By all the secret of a heart By all the walks that once were dear, By every dream of hope gone by FAREWELL. WHEN eyes are beaming What never tongue might tell; When tears are streaming Of them that bid farewell! When hope is chidden That fain of bliss would tell, In the breast to dwell, MISSIONARY HYMN. FROM Greenland's icy mountains, From India's coral strand, Where Afric's sunny fountains Roll down their golden sand; From many an ancient river, From many a palmy plain, They call us to deliver Their land from error's chain! What though the spicy breezes Can we, whose souls are lighted Has learn'd Messiah's name! Waft, waft, ye winds his story, And you, ye waters, roll, Till like a sea of glory, It spreads from pole to pole! Till o'er our ransom'd nature, The Lamb for sinners slain, Redeemer, King, Creator, In bliss returns to reign! THE BRITISH BOW. YE spirits of our fathers, The hardy, bold, and free, Who chased o'er Cressy's gory field A fourfold enemy! From us who love your sylvan game, To you the song shall flow, To the fame of your name Who so bravely bent the bow. 'Twas merry then in England, And his only friend the bow! 'Twas merry then in England In autumn's dewy morn, When echo started from her hill To hear the bugle-horn. And beauty, mirth, and warrior worth In garb of green did go The shade to invade With the arrow and the bow. Ye spirits of our fathers! Among your children yet are found The valiant and the fair! VERSES TO MRS. HEBER. Ir thou wert by my side, my love, If thou, my love, wert by my side, I miss thee when by Gunga's stream I spread my books, my pencil try, But when of morn and eve the star I feel, though thou art distant far, Then on! then on! where duty leads, O'er broad Hindostan's sultry mead, That course, nor Delhi's kingly gates, Nor wild Malwah detain; For sweet the bliss us both awaits By yonder western main. Thy towers, Bombay, gleam bright, they say, Across the dark blue sea; But ne'er were hearts so light and gay As then shall meet in thee! |