his literary labours. He laughed at misfortunes while he alone was a sufferer, but he could ill bear the presence of poverty in the home of his family. He visited London in 1833, for the first and only time, and like every stranger of distinction was cordially welcomed in the higher circles as well as by all literary men; but he returned even poorer than he went, and at the end of two years, on the twenty-first of November, 1835, he died.

He was a frank, generous, simple-hearted man; vain, indeed, of his abilities, but never

When SOUTHEY visited Scotland in 1820, he remarked to Mr. TELFORD, his companion, that there was "one distinguished individual whom he would wish to see again-the Ettrick Shepherd, who," said he, "is altogether an extraordinary being, a character such as will not appear twice in five centuries, and differing most remarkably from BURNS and all other self-taught writers." He admired "his peculiar and innate power, of which there are ample evidences in all his poetical works, however defective they may

unwilling to recognise genius in others. ❘ be as to the accomplishment of art."

KILMENY.

BONNY KILMENT gaed up the glen;
But it wasna to meet Duneira's men,
Nor the rosy monk of the isle to see,
For Kilmeny was pure as pure could be.
It was only to hear the yorlin sing,
And pu' the cress-flower round the spring;
The scarlet hypp and the hindberrye,
And the nut that hangs frae the hazel-tree:
For Kilmeny was pure as pure could be.
But lang may her minny look o'er the wa',
And lang may she seek i' the green-wood shaw;
Lang the laird of Duneira blame,

And lang, lang greet or Kilmeny come hame

When many a day had come and fled,
When grief grew calm, and hope was dead,
When mass for Kilmeny's soul had been sung,
When the bedes-man had pray'd, and the deadbell

rung,

Late, late in a gloamin, when all was still,
When the fringe was red on the westlin hill,
The wood was sere, the moon i' the wane,
The reek o' the cot hung over the plain,
Like a little wee cloud in the world its lane.
When the ingle lowed with an eiry leme,
Late, late in the gloaming Kilmeny came hame!
"Kilmeny, Kilmeny, where have you been?
Lang hae we sought baith holt and dean;
By linn, by ford, and green-wood tree,
Yet you are halesome and fair to see.
Where gat you that joup o' the lily sheen ?
That bonny snood of the birk sae green?
And these roses, the fairest that ever were seen?
Kilmeny, Kilmeny, where have you been?"

Kilmeny look'd up with a lovely grace,
But nae smile was seen on Kilmeny's face;
As still was her look, and as still was her ee,
As the stillness that lay on the emerant lea,
Or the mist that sleeps on a waveless sea.
For Kilmeny had been she knew not where,
And Kilmeny had seen what she could not declare:
Kilmeny had been where the cock never crew,
Where the rain never fell, and the wind never
blew.

But it seem'd as the harp of the sky had rung,
And the airs of heaven play'd round her tongue,

When she spake of the lovely forms she had seen,
And a land where sin had never been;
A land of love, and a land of light,
Withouten sun, or moon, or night:
Where the river swa'd a living stream,
And the light a pure celestial beam:
The land of vision it would seem,
A still, an everlasting dream.

And oh, her beauty was fair to see,
But still and steadfast was her ee!
Such beauty bard may never declare,
For there was no pride nor passion there;
And the soft desire of maiden's een
In that mild face could never be seen.
Her seymar was the lily flower,

And her cheek the moss-rose in the shower;
And her voice like the distant melodye,
That floats along the twilight sea.
But she loved to raike the lanely glen,
And keep'd afar frae the haunts of men:
Her holy hymns unheard to sing,
To suck the flowers, and drink the spring.
But, wherever her peaceful form appear'd,
The wild beasts of the hill were cheer'd;
The wolf play'd blithely round the field,
The lordly bison low'd and kneel'd;
The dun deer woo'd with manner bland,
And cower'd aneath her lily hand.
And when at even the woodlands rung,
When hymns of other worlds she sung
In ecstasy of sweet devotion,
Oh, then the glen was all in motion.
The wild beasts of the forest came,
Broke from their bughts and faulds the tame,
And goved around charm'd and amazed;
Even the dull cattle croon'd and gazed,
And murmur'd and look'd with anxious pain
For something the mystery to explain.
The buzzard came with the thristle-cock;
The corby left her houf in the rock;
The blackbird alang wi' the eagle flew;
The hind came tripping o'er the dew;
The wolf and the kid their raike began,
And the tod, and the lamb, and the leveret ran;
The hawk and the hern attour them hung,
And the merl and the mavis forhooy'd their young;
And all in a peaceful ring were hurl'd:
It was like an eve in a sinless world!

SAMUEL TAYLOR COLERIDGE.

COLERIDGE was perhaps the most wonderful | kindred topics involved in the events of the

genius of the nineteenth century. His mind was essentially philosophical, in the highest sense of the word. In all his studies, and in all his teachings, he fastened upon the leading principles involved in his subject, and traced them with a logical power and a metaphysical skill seldom equalled in any age. Doubtless, his most enduring claim to the gratitude and recollection of the world grows out of his agency in first making the English mind acquainted with the spiritual philosophy which has since his day, and in a great degree through his efforts, entirely supplanted the sensuous system of LOCKE and other materialists. But it is only with his life and poetry that we are now concerned.

He was born on the twentieth of October, 1773, at Ottery St. Mary's, in Devonshire, and was the youngest of eleven children. His father was a clergyman of sound learning and ability. At school, young COLERIDGE was the wonder and delight of all who knew him. Even in boyhood he was famous for his wonderful acquirements, and still more for those remarkable powers of conversation which gained for him from his school-fellow, the inimitable CHARLES LAMB, the name of the "inspired charity boy." He was from the earliest age extremely fond of philosophical and theological discussions; and he pursued his studies with so much ardour that he became by far the best scholar in the school. In 1791 he was entered at Jesus College, Cambridge, which he left, however, without taking his degree. In a thoughtless mood he enlisted in the army, and astonished his fellow-soldiers by learned and eloquent lectures on Greek verse and Greek philosophy; and his careless display of his learning led to his discharge from the service and his restoration to his friends. In 1794 he published a small volume of poems, which included also some by WORDSWORTH. In common with many of the most gifted and enthusiastic young men of the time, he became greatly interested in the French revolution, then in progress, and delivered lectures at Bristol on human rights and

time. His views then were extremely radical, and were soon after entirely rejected as the offspring of heated, unthinking enthusiasm. In 1795 he married, and in 1798 went to Germany, where he spent some time in making himself familiar with the language and philosophical literature of that land of scholars. In 1800 he returned to England, and became a firm and consistent Christian, maintaining the doctrines of the evangelical churches, and devoting a great portion of his thoughts to the evolution of a system which should reconcile Philosophy and Christianity. Its great leading principles are scattered throughout his works; but he did not live to combine them into a regular system, or to set them forth as clearly and connectedly as he designed to do. For a time, and for lack of other employment, he wrote leading articles for the "London Morning Post;" and he passed the last nineteen years of his life in the family of his ardent and devoted friend, Dr. GILMAN, of Highgate. He was afflicted for a long period with most severe and painful illness, which would have crushed the mental power of inferior men; but through it all he laboured incessantly, and without "abating one jot of heart or hope." He had a large circle of friends, among whom were some of his most gifted cotemporaries, who regarded him with a reverence seldom accorded to any man: and he was in their midst a philosophic teacher, expounding the highest truths with an eloquence and persuasive beauty which PLATO might have envied. His conversation is universally acknowledged to have been of the most wonderful character. To a scholarship surpassing that of nearly all the men of his age, he added an attractive manner and a musical voice; and those who were in the habit of hearing him, have spoken of the nature and effect of his conversation, in ternis which seem wild and extravagant, but which we have every reason to believe fall short of the truth.

Many critics have spoken of COLERIDGE as having promised much and accomplished was greatly in the habit of blending philosophy with poetry, and the tragedy of "Remorse" is a most admirable philosophical development of his conception of the nature of conscience, as well as a powerful production of the imagination and the poetic faculty.

little. But whether we look at the actual number of works he wrote, at the profound and weighty character of his productions, or at the influence he exerted upon the world, he will be found to have done more than any of his cotemporaries. His prose writings occupy some eight or ten large volumes, and The life of COLERIDGE is uniformly decontain more thought than twice the number ❘scribed as having been adorned by the sweetof the works of any of his fellows. They est temper and all the social virtues. The constitute a perfect treasure of philosophical late distinguished WASHINGTON ALLSTON, who truth; and we know of no books in the lan- was for a considerable period his intimate asguage better adapted to implant the seeds of sociate, declared his disposition to be angelic. true and noble character in the heart than his. He was a close and ardent friend, a profound His poems are comprised in three volumes, scholar, and in every respect a great and good and contain some of the most exquisitely man. "Poetry," he said, "has been to me beautiful productions which an age prolific in its own exceeding great reward: it has great poets has produced. They all exhibit ❘ soothed my afflictions; it has multiplied and

a wonderfully gorgeous and powerful imagi-
nation, and a perfect command of language
and its harmonies. His taste was most ex-
quisite, and his knowledge of the spiritual,
in man and in nature, clear and calm. He | the twenty-third of July, 1834.

refined my enjoyments; it has endeared solitude; and it has given me the habit of wishing to discover the good and the beautiful in all that meets and surrounds me." He died on

DEJECTION.

WELL! if the bard was weather-wise, who made
The grand old ballad of Sir Patrick Spence,
This night, so tranquil now, will not go hence

Unroused by winds that ply a busier trade
Than those which mould yon cloud in lazy flakes,-
Or the dull sobbing draft that moans and rakes
Upon the strings of this Eolian lute,
Which better far were mute!

For lo! the new moon, winter-bright!
And, overspread with phantom-light,
(With swimming phantom-light o'erspread,
But rimm'd and circled by a silver thread,)
I see the old moon in her lap-foretelling

The coming on of rain and squally blast.
And oh! that even now the gust were swelling,
And the slant night-shower driving loud and fast!
Those sounds-which oft have raised me, whilst

they awed,

And sent my soul abroad,

Might now perhaps their wonted impulse give,
Might startle this dull pain-and make it move
and live!

A grief without a pang-void, dark, and drear-
A stifled, drowsy, unimpassion'd grief,
Which finds no natural outlet, no relief,

In word, or sigh, or tear :-
Oh, lady! in this wan and heartless mood,-
To other thoughts by yonder throstle woo'd,
All this long eve, so balmy and serene,-
Have I been gazing on the western sky,

And its peculiar tint of yellow-green;
And still I gaze-and with how blank an eye!
And those thin clouds above, in flakes and bars,
That give away their motion to the stars-

Those stars, that glide behind them or between,
Now sparkling, now bedimm'd, but always seen-
Yon crescent moon, as fix'd as if it grew
In its own cloudless, starless lake of blue-
I see them all so excellently fair,

I see, not feel, how beautiful they are!

My genial spirits fail!

And what can these avail

To lift the smothering weight from off my breast?
It were a vain endeavour,
Though I should gaze for ever

On that green light that lingers in the west :-
I may not hope from outward forms to win
The passion and the life, whose fountains are

within!

Oh, lady! we receive but what we give,
And in our life alone does nature live:-
Ours is her wedding-garment, ours her shroud!
And would we aught behold of higher worth
Than that inanimate, cold world, allow'd
To the poor, loveless, ever-anxious crowd,

Ah! from the soul itself must issue forth
A light, a glory, a fair luminous cloud

Enveloping the earth

And from the soul itself must there be sent

A sweet and potent voice, of its own birth,
Of all sweet sounds the life and element!
Oh, pure of heart! thou needest not ask of me
What this strong music in the soul may be :-
What, and wherein it doth exist,
This light, this glory, this fair luminous mist,
This beautiful and beauty-making power.

Joy, virtuous lady!-joy, that ne'er was given
Save to the pure, and in their purest hour,-
Life, and life's effluence-cloud at once and
shower,