Tracts on law, government, and other political subjects, collected and ed. by J. Palmer1836 |
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... thing in the following work be deemed of the least use , the Editor shall feel most happy . Personally , he is but little interested . - It is for the young and the wealthy to look to their safety . He has not long to live nor much to ...
... thing in the following work be deemed of the least use , the Editor shall feel most happy . Personally , he is but little interested . - It is for the young and the wealthy to look to their safety . He has not long to live nor much to ...
11 ÆäÀÌÁö
... in the worst it is every vice , folly , and passion to which human nature is liable . " Lord CAMBDEN , in the case of Doe versus Kersey , 5 Geo . 3. - Fearne's Essay , 428 . countries every thing is left in the breast of the 11.
... in the worst it is every vice , folly , and passion to which human nature is liable . " Lord CAMBDEN , in the case of Doe versus Kersey , 5 Geo . 3. - Fearne's Essay , 428 . countries every thing is left in the breast of the 11.
12 ÆäÀÌÁö
Tracts John Palmer (gent). countries every thing is left in the breast of the Judge to deter- mine , yet with us he is only to declare and pronounce , not to make or new model the law ¢Ô . " But if a judgment offered as an authority ...
Tracts John Palmer (gent). countries every thing is left in the breast of the Judge to deter- mine , yet with us he is only to declare and pronounce , not to make or new model the law ¢Ô . " But if a judgment offered as an authority ...
6 ÆäÀÌÁö
... thing but by halves : if we are only at liberty to think , and not to act , our liberty is incomplete , we are still in a degree of bondage . That our will is absolutely free , is agreed on all hands , but to what purpose ? What are we ...
... thing but by halves : if we are only at liberty to think , and not to act , our liberty is incomplete , we are still in a degree of bondage . That our will is absolutely free , is agreed on all hands , but to what purpose ? What are we ...
8 ÆäÀÌÁö
... thing in vain ; it can only mean the doing a thing to no purpose , or to no advantage . Thus , we say , when a man talks a whole hour by the clock , and makes nothing of it , and gets nothing by it , that he stretches his lungs , and ...
... thing in vain ; it can only mean the doing a thing to no purpose , or to no advantage . Thus , we say , when a man talks a whole hour by the clock , and makes nothing of it , and gets nothing by it , that he stretches his lungs , and ...
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action acts of parliament admitted alteration ancient appears assent attended authority believe bill called cause charge church civil clergy Commandment communitas consequence considered constitution decision declared determined England equally established evidence experience extrajudicial favour former France French French revolution give grant happen hath honour House of Commons House of Lords House of Peers impositions Jacobins judge judgment jurors jury king king's kingdom labour late libel liberty Lords and Commons Lords spiritual lordships mankind manner matter means ment merchants ministers nation nature necessary never observed opinion parliament party perhaps persons political precedents prejudice principles prove question reason record reform reign religion religious respect revolution rule saith sense shew society statute subsidy supposed ten commandments thing thought tion tonnage and poundage trial trial by jury true truth verdict Whigs words writer
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227 ÆäÀÌÁö - It is a partnership in all science, a partnership in all art, a partnership in every virtue and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
i ÆäÀÌÁö - Of law there can be no less acknowledged than that her seat is the bosom of God ; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
80 ÆäÀÌÁö - The very idea of the power and the right of the people to establish government, presupposes the duty of every individual to obey the established government.
80 ÆäÀÌÁö - ... under whatever plausible character, with the real design to direct, control, counteract or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle, and of fatal tendency. They serve to organize faction, to give it an artificial and extraordinary force — to put in the place of the delegated will of the nation, the will of a party, often a small but artful and enterprising minority of the community...
76 ÆäÀÌÁö - When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty ; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner. Again, there is no liberty, if the power of judging be not separated from the legislative and executive powers.
38 ÆäÀÌÁö - The discretion of a judge is the law of tyrants: it is always unknown ; it is different in different men; it is casual, and depends upon constitution, temper, and passion. In the best, it is oftentimes caprice ; in the worst, it is every vice, folly, and passion to which human nature is liable.
80 ÆäÀÌÁö - One method of assault may be to effect in the forms of the constitution alterations which will impair the energy of the system, and thus to undermine what cannot be directly overthrown.
31 ÆäÀÌÁö - Church's safety are dearer to me than my life, but my conscience dearer than both : and therefore give me leave to do my duty, and tell you, that princes are deputed nursing fathers of the Church...
76 ÆäÀÌÁö - The political liberty of the subject is a tranquillity of mind arising from the opinion each person has of his safety. In order to have this liberty, it is requisite the government be so constituted as one man need not be afraid of another.
148 ÆäÀÌÁö - Government is a con.trivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.