Jesus Christ and the Social Question: An Examination of the Teaching of Jesus in Its Relation to Some of the Problems of Modern Social Life |
µµ¼ º»¹®¿¡¼
44°³ÀÇ °á°ú Áß 1 - 5°³
25 ÆäÀÌÁö
Thus the so - called communism of primitive Christianity was simply a glad , free ,
domestic relationship of generous aid and service , such as any modern
Christian congregation might legitimately strive to imitate . It did not abolish ...
Thus the so - called communism of primitive Christianity was simply a glad , free ,
domestic relationship of generous aid and service , such as any modern
Christian congregation might legitimately strive to imitate . It did not abolish ...
40 ÆäÀÌÁö
industry and unprecedented range of observation he studied the conditions of
domestic and industrial life , in many countries and under many phases of
civilization , and tabulated in minute detail the budget of income and expenditure
which ...
industry and unprecedented range of observation he studied the conditions of
domestic and industrial life , in many countries and under many phases of
civilization , and tabulated in minute detail the budget of income and expenditure
which ...
81 ÆäÀÌÁö
He proposes to abandon all luxury and domestic peace in order to follow him
who ¡° hath not where to lay his head ; " 3 and then he looks again and finds this
same Jesus serenely sharing the gayety of a wedding feast 4 and the peace of a
...
He proposes to abandon all luxury and domestic peace in order to follow him
who ¡° hath not where to lay his head ; " 3 and then he looks again and finds this
same Jesus serenely sharing the gayety of a wedding feast 4 and the peace of a
...
129 ÆäÀÌÁö
The social problem of the family , it need hardly be said , is not comprehended by
practical considerations of domestic duty . It is not a question of behavior within
the domestic group , but a question of the continued existence of this form of ...
The social problem of the family , it need hardly be said , is not comprehended by
practical considerations of domestic duty . It is not a question of behavior within
the domestic group , but a question of the continued existence of this form of ...
131 ÆäÀÌÁö
In these practical efforts for domestic integrity , however , there is in reality
involved a much larger issue than at first appears . It is , in fact , nothing less than
an issue between two theories of the marriage tie , — the conception of it as a ...
In these practical efforts for domestic integrity , however , there is in reality
involved a much larger issue than at first appears . It is , in fact , nothing less than
an issue between two theories of the marriage tie , — the conception of it as a ...
´Ù¸¥ »ç¶÷µéÀÇ ÀÇ°ß - ¼Æò ¾²±â
¼ÆòÀ» ãÀ» ¼ö ¾ø½À´Ï´Ù.
±âŸ ÃâÆÇº» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
appears asked aspect become begins better bring called cause character charity Christ Christian Church comes concerning deals demands desire direct disciples doctrine domestic duty economic effect enter ethical exist expression fact faith finds followers force German give given gospel habit hand heart hope human ideal indicate individual industrial interest interpretation issue Jesus John kingdom labor less lives looks Luke Mark marriage Matt means method mind modern moral move movement nature needs observed offer organization persons political poor possible poverty practical present principles problem programme progress prosperous reform regarded relation relief religion rich seems sense social question socialist society spirit spiritual teaching teaching of Jesus Testament things thought tion true truth turn unity unto wealth whole
Àαâ Àο뱸
358 ÆäÀÌÁö - The thief cometh not, but that he may steal, and kill and destroy : I came that they may have life, and may have it abundantly.
219 ÆäÀÌÁö - Verily I say unto you, wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
132 ÆäÀÌÁö - The movement of the progressive societies has been uniform in one respect. Through all its course it has been distinguished by the gradual dissolution ^ of family dependency and the growth of individual obligation in its place. The Individual is steadily substituted for the Family, as the unit of which civil laws take account.
228 ÆäÀÌÁö - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
248 ÆäÀÌÁö - Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat : and I will not send them away fasting, lest they faint in the way.
266 ÆäÀÌÁö - And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
244 ÆäÀÌÁö - Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.
342 ÆäÀÌÁö - But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
219 ÆäÀÌÁö - But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor.
22 ÆäÀÌÁö - And all that believed were together, and had all things common ; and sold their possessions and goods, and parted them to all men, as every man had need.