Jesus Christ and the Social Question: An Examination of the Teaching of Jesus in Its Relation to Some of the Problems of Modern Social Life |
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3 ÆäÀÌÁö
Never were so many people , learned and ignorant , rich and poor , philosophers
and agitators , men and women , so stirred by this recognition of inequality in
social opportunity , by the call to social service , by dreams of a better social
world .
Never were so many people , learned and ignorant , rich and poor , philosophers
and agitators , men and women , so stirred by this recognition of inequality in
social opportunity , by the call to social service , by dreams of a better social
world .
12 ÆäÀÌÁö
There is nothing intrinsically picturesque or noble about the poor or degraded ;
there is little romance in the administration of details in industrial or social life .
Why is it , then , that time , ability , money , and sympathy are in such abundance
...
There is nothing intrinsically picturesque or noble about the poor or degraded ;
there is little romance in the administration of details in industrial or social life .
Why is it , then , that time , ability , money , and sympathy are in such abundance
...
25 ÆäÀÌÁö
... and poor , still less did it enter the sphere of productive industry . Its economics
were those of a loving family . Each man might keep his own possessions , but ¡°
not one of them said that aught of the things which he possessed was his own .
... and poor , still less did it enter the sphere of productive industry . Its economics
were those of a loving family . Each man might keep his own possessions , but ¡°
not one of them said that aught of the things which he possessed was his own .
26 ÆäÀÌÁö
refuge for the poor that it was in need of missionary help from Gentile
congregations . In all this , however , there is no warrant for identifying Christian
faith with a single system of economic distribution . Gladly as Jesus would have
welcomed ...
refuge for the poor that it was in need of missionary help from Gentile
congregations . In all this , however , there is no warrant for identifying Christian
faith with a single system of economic distribution . Gladly as Jesus would have
welcomed ...
29 ÆäÀÌÁö
This question , as we have already seen , cuts quite beneath the whole problem
of philanthropy , and cannot be summed up in terms of pity for the unfortunate or
of almsgiving for the poor . It inquires for the causes of ill fortune , and demands ...
This question , as we have already seen , cuts quite beneath the whole problem
of philanthropy , and cannot be summed up in terms of pity for the unfortunate or
of almsgiving for the poor . It inquires for the causes of ill fortune , and demands ...
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appears asked aspect become begins better bring called cause character charity Christ Christian Church comes concerning deals demands desire direct disciples doctrine domestic duty economic effect enter ethical exist expression fact faith finds followers force German give given gospel habit hand heart hope human ideal indicate individual industrial interest interpretation issue Jesus John kingdom labor less lives looks Luke Mark marriage Matt means method mind modern moral move movement nature needs observed offer organization persons political poor possible poverty practical present principles problem programme progress prosperous reform regarded relation relief religion rich seems sense social question socialist society spirit spiritual teaching teaching of Jesus Testament things thought tion true truth turn unity unto wealth whole
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358 ÆäÀÌÁö - The thief cometh not, but that he may steal, and kill and destroy : I came that they may have life, and may have it abundantly.
219 ÆäÀÌÁö - Verily I say unto you, wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
132 ÆäÀÌÁö - The movement of the progressive societies has been uniform in one respect. Through all its course it has been distinguished by the gradual dissolution ^ of family dependency and the growth of individual obligation in its place. The Individual is steadily substituted for the Family, as the unit of which civil laws take account.
228 ÆäÀÌÁö - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
248 ÆäÀÌÁö - Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat : and I will not send them away fasting, lest they faint in the way.
266 ÆäÀÌÁö - And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
244 ÆäÀÌÁö - Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.
342 ÆäÀÌÁö - But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
219 ÆäÀÌÁö - But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor.
22 ÆäÀÌÁö - And all that believed were together, and had all things common ; and sold their possessions and goods, and parted them to all men, as every man had need.