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SELF-DISCHARGING FLOUR CHEST AND FLOUR PRESS COMBINED.

This is the name given to a new invention for packing flour, recently introduced into some of the Oswego mills. Col. W. J. Pardee has just put one in successful operation in his Congress Mills, and it is believed the invention will very generally take the place of the old system of packing. In construction, it is simple and packs a barrel in about a minute. The garner into which the four is received from the bolts is capable of holding four hundred barrels. The empty barrel is placed under the garner, which tapers in size to be received by the barrel A shaft, to which are attached blades so constructed and set as to form something like a screw, is let down into the barrel. The machinery sets it in motion, it lifting itself as the flour is let in and packed by the blades. But two men are required to do the packing for three run of stone, a great saving on the old plan.

Those who know any thing of the old system of packing, will at once understand the advantages of this intention, besides the saving in expense. We understand Burckle & Co. have introduced the machine into their mill, and we presume others will do the same. Mr. Kingman is the inventor.-[Oswego Times.

ATMOSPHERIC CHURN. We have been shown a new Churn, invented and patented by Lewis & Johnson, of Springfield, I., the 9th of May last, which operates on a new, but correct philosophical principle, and with incredible ease and rapidity. The principle consists in the introduction, by means of exceedingly simple machinery, of the atmospheric air into the body of milk. The air, by its own action, produces the separation of the milk from the butter. The machinery is very simple, and the principle undeniable, and the operation of churning can hardly be said to be labor at all. By this machine, an ordinary churning could be made by a child of four years old, and that, too, without waiting for the cream to rise or the milk to sour.

The names which appear to the following certificate are a sufficient guaranty that the facts therein stated are true:

This is to certify that the undersigned, citizens of St. Louis, and others present, witnessed the exhibition of Lewis & Johnson's Patent Atmospheric Churn, at Scott's Hotel, this afternoon, at 3 o'clock, P. M., when butter was made from new sweet milk in fifteen minutes, and from new sweet cream, skimmed from morning's milk, in less than five minutes. From this exhibition, we are fully satisfied that this is a most useful invention, based and operated upon strictly philosophical principles, ingeniously but very simply brought into use.

John H. Gay, Trusten Polk, John Libby, Thos. S. Warne,
C. M. Doolittle, Cincinnati, W. P. Fenn, firm of Clark & Fenn,

Nath'l. Lanburn, Knox county, Ils.
W. C. Scott, proprietor of Scott's Hotel.
June 1st, 1848.

THE

WESTERN JOURNAL.

Volume 1.)

AUGUST, 1848.

[Number VIII.

ART. 1.-EDUCATION. In setting forth the objects of our work in the first number of the WESTERN JOURNAL, we promised to advocate the importance of establishing an efficient system of education, that would ensure to every free white individual in Missouri, sufficient instruction to enable them at least, to read the Holy Scriptures, and the constitution of the government under which they live, and also to enable every elector to write his own ticket, at the polls of an election. We have, until now, deferred the discussion of this subject, with a hope that some philanthropic and experienced individual would respond to our invitation, and furnish us with a plan for the consideration of our readers. But we have waited in vain. National politics, and the claims of certain individuals to the highest office in the gift of the people, are the absorbing topics of the season, and many seem to conclude that the condition of the people in either a mental or moral point of view, is of litile consequence, provided they can elect the man of their choice to administer the goveinment. A lively interest in elections is commendable, but a reliance upon rulers to give direction to human conduct, is opposed to the principles of our form of government; and if continued, is calculated, in time, 10 introduce a change of system. It is true that such a system would, in a great measure, dispense with the teachers, who might be sent to labor in the field or the shop; and would also save the fees of tuition, as well as the time lost at school. These are truly important considerations in the political economy of the country; but those who incline to favor this system on the score of economy, omit to estimate the expense of a standing army, which would doubtless be necessary to sustain it; and would, in all probability, cost more than the education of every individual in the country. The subject is one which especially addresses itself to the statesman, and presents for his consideration the simple point, whether we shall abandon the troublesome experiment of governing ourselves, and return to the ancient, and more simple method of imposing the entire burthen upon one

VOL. I., NO. VIII.-39.

individual! As the consideration of this point, however, does not properly come within the scope of our work, we must leave it to others, while we proceed to discuss some of the preliminary topics involved in the subject of education. We consider it rather unfortunate for our purpose, that the importance of this subject is so generally admitted; for, owing to this general assent, we apprehend we shall be listened to as one who proposes to repeat a tale thrice told, especially at a season like the present. But we are pledged to the performance of a great duty, and we must redeem this pledge while it is in our power, lest the time should come when we may not labor, and our work remain unfinished.

Our present object is to discuss some of the evils of ignorance, rather than to propose a system of education. We have supposed that the importance of edu. cation is generally, if not universally admitted; but this admission is nothing more than that easy assent which saves the mind from the trouble of examination and reflection, and which rarely leads to action ; for it is an assent without conviction. Intelligent men are not generally in the habit of considering the subject of universal education as one involving their individual interest or happiness, and are apt to conclude that the ignorance of others is of no disadvantage to themselves. Indeed, it may be affirmed that many base their calculations and hopes of success in their schemes of operation, upon the ignorance of the community to which they belong, These consider ignorance as a commodity in which they possess a sort of property, and therefore, we do not expect to enlist such individ. uals in the cause of education. But we entertain a hope that such as do not calculate to profit by the ignorance of others, will readily co-operate in some well devised plan of general education, provided we should be able to convince them that it will be the means of promoting their individual interest and happiness.

Man possesses a physical and a moral nature—the one selfish, the other socialeach endowed with instincts and desires, which continually conflict with those of the other; but when subjected to the control of an enlightened understanding, they kindly harmonize, and acting in concert, under the guidance of reason, conspire to elevate his condition to that exalted state for which he was designed in the beginning

The wants and necessities of our physical nature are primary and imperious : and hence, self-love is the principal source of human action, and may be regarded as the chief agent in establishing the first organic forms of society. A sense of weakness and of danger prompted the individual to seek social aid and protection; but this point being obtained, the selfish nature no longer acted in concert with the social—and while each individual sought to appropriate the Jargest share of the social benefits to his own use, there was none to protect and sustain, in its purity, the social institution. And finally; mere intellectual intelligence, unmodified and unrestrained by moral improvement, enabled a small portion of the community to appropriate to themselves all its advantages; while they unreasonably claimed to be protected in the possession of these advantages by

those from whom they had been taken. And thus, self-love became the destroyer of the institution which it had aided in establishing.

Such is the history of the ancient institutions, and it is obvious to every intel. ligent mind, that all modern governments are in danger of dissolution from the same cause; and it matters not what their form, or upon what basis they may have been established, their tendency to the same destiny must ever continue, until mankind in general shall comprehend their true interest, and, adopt the principle that their individual happiness depends upon the social condition of the community of which they are constituents. This is a cardinal principle in moral economy involved in the nature of man as a social being, and its observance strongly enjoined by the precepts of christianity.

The desire of happiness, or of a better condition, is inherent in man's nature; and the Creator has not only endowed him with faculties suited to the enjoyment of a high degree of physical and moral pleasure, but has also supplied the means of gratification ; but the discovery, development, and application of these means are confided to man, and hence the necessity of mental and moral improvement.

Mental improvement merely, although necessary to the attainment of a state of civilization, cannot elevate or sustain it beyond the degree of moral improvement attained by the community. The average degree of moral improvement, if we may co speak, is the true standard of civilization, and the degree of individual happiness, whether below or above this standard, must ever be more or less governed by it. No monopoly of knowledge or wealth can elevate the possessor above the influence that the ignorance and vices of others exert over his condition, nor protect his mind from a continual state of inquietude, induced by these causes. An individual may be learned in every science, and rich in the possession of every commodity necessary to human comfort; but if his lot is cast in a community that is ignorant and vicious, he is surrounded by a moral pestilence as fatal to his happiness as would be the malaria of the Pontine marsh to his physical health, were he confined within its poisonous influence. There can be no community of taste, sentiment, or sympathy between such an one and his unfortunate countrymen, and his dwelling would be in the midst of a moral desert, not less lonely or dangerous to his happiness, than the pathless wilds of an uninhabited continent.

We can imagine but one way of ameliorating the condition of one in such circumstances, and this, by improving the intellectual and moral condition of his cotemporaries. His desire for intellectual and moral enjoyments would, in a measure, be gratified by imparting his knowledge to others, and as their minds became enlighted, the causes of error would cease, and the fountain of vice disappearing, that of virtue would be opened in its stead. Sympathy and social love would take the place of enmity and haired, and harmony being established the benefactor, rejoicing in his labors, would repose in quiet and safety.

The people of this country are wont to boast of their free institutions, their

general intelligence, and the rapid progress which we are supposed to be making in the march of civilization ; and in many respects, but more especially in regard to the excellence of our political institutions, we have just cause of gratulation. For, never before in the history of man has so large a portion of the human fam. ily enjoyed the protection of laws which exerted so little restraint upon individual pursuits ; but even here the evils of ignorance and vice exist to an extent which detracts much from individual and social happiness. Where is the individual of learning and refined taste who does not feel the need of social intercourse with congenial minds, or where the possessor of great wealth who is free from the apprehension of being reduced to poverty by the machinations of bad men! While all confide more in locks and bars, than in the morals of the community;

at their post lest they should be surprised and plundered. The patriot also, lives in a state of continual inquietude, lest designing men, by unwarrantable practices, should mislead the ignorant, and taking advantage of their prejudices, excite them to the support of measures calculated to subvert the principles of government, and destroy the institutions of the country. Nor is the condition of the ignorant and destitute one of more quietude—for, always mindful of the advantages which the rich and the intelligent enjoy, and magnifying in their own minds the bappi. ness which is supposed to attend these advantages, they cherish a spirit of envy and distrust, which usurp the place of sympathy; and hence they bestow their confidence upon those who belong to their own ranks, or upon unprincipled dissemblers, who seek their own aggrandizement, regardless of the means of attainment.

These are evils which are felt and complained of throughout the land, but those who complain most generally do least to correct them; for such seem to conclude that misery in this life is the inevitable lot of man, and that it is little less than sinful to remove the cause, and thus making a virtue of wretchedness, they evince a kind of savage satisfaction in being able to suffer more than their neighbors.

In considering the nature and cause of all these evils, we conclude that they are mainly attributable to ignorance, and consequently in proportion to the advancement of intellectual and moral improvement, they will cease to exist. For, the desire of happiness being inherent in the nature of man, it is absurd to suppose that he would deliberately seek to be miserable if his mind was fully enlightened in regard to the consequences of his actions; and hence we conclude, that a just knowledge of the rewards of obedience, and a proper appreciation of the consequences of moral dereliction would remove the cause of all those moral delinquencies denominated crime, as well as of that general state of inquietude which detracts so much from the happiness of those whose lives are comparatively free from vice. And we are persuaded that the annals of crime in every country will sustain this opinion. Out of 41,500 males taken into custody last

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