Charges and sermonsT. Cadell and W. Davies, 1815 |
µµ¼ º»¹®¿¡¼
27°³ÀÇ °á°ú Áß 1 - 5°³
5 ÆäÀÌÁö
... admission of the truth of the abstract proposition- That Men are not justly excluded from Civil Rights on account of their Religious Opinions , -- a man may reasonably hesi- tate about the Justice as well as the Policy of granting to ...
... admission of the truth of the abstract proposition- That Men are not justly excluded from Civil Rights on account of their Religious Opinions , -- a man may reasonably hesi- tate about the Justice as well as the Policy of granting to ...
16 ÆäÀÌÁö
... to excite their endeavours to attain it . In like manner , abstract truths in Ethics and in Politics ought to be precisely stated and admitted , that Men Men may , as much as possible , approxi- mate 16 CHARGE DELIVERED IN.
... to excite their endeavours to attain it . In like manner , abstract truths in Ethics and in Politics ought to be precisely stated and admitted , that Men Men may , as much as possible , approxi- mate 16 CHARGE DELIVERED IN.
19 ÆäÀÌÁö
... admission of Catholics into Parliament proceeds not , I humbly think , from any correct view of the habitudes of human nature ; from any enlightened foresight of future events ; or enlarged notions of political expedience ; but rather ...
... admission of Catholics into Parliament proceeds not , I humbly think , from any correct view of the habitudes of human nature ; from any enlightened foresight of future events ; or enlarged notions of political expedience ; but rather ...
39 ÆäÀÌÁö
... admitted by some of them , and its admission is a proof , that some of the most obnoxious principles of the Church of Rome , begin to be considered by learned Catholics as usurped appendages , obsolete ordinances , and in- defensible ...
... admitted by some of them , and its admission is a proof , that some of the most obnoxious principles of the Church of Rome , begin to be considered by learned Catholics as usurped appendages , obsolete ordinances , and in- defensible ...
108 ÆäÀÌÁö
... admitted ) of heretics , and of the infal- libility of popes , councils , and churches , to be fundamental doctrines : -a protes- tant does not believe any of these doctrines to be fundamental . Protestants differ from each other in ...
... admitted ) of heretics , and of the infal- libility of popes , councils , and churches , to be fundamental doctrines : -a protes- tant does not believe any of these doctrines to be fundamental . Protestants differ from each other in ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
Adam admit amongst apprehension ascer attend become believe Bible BISHOP OF LANDAFF Brethren Catholics cerning Chapel Royal CHARGE DELIVERED Christian religion Church of England Church of Rome civil Clergy common concerning considered Constitution death DIOCESE OF LANDAFF Dissenters divine doctrines duty Education endeavour equal established esteemed eternal everlasting evil existence faith Father Gospel Government hath heart Heaven holy honour hope human individual infidelity Jesus Christ Jews judge judgment justice kind labour Laity laws liberty ligion Livings Lord Luke Hansard Magistrate Manichean doctrine mankind manner matter means ment mind Minister moral nation nature never occasion ourselves persons piety poor preaching principles Protestant punishment question reason Reform Religious Opinions respect rich RICHARD WATSON Sabellians Saviour Scripture sentiments sins society Socinian Soul speak subsist suffer thing thou tion transgression Transubstantiation truth Vice whilst wisdom wish worship zeal
Àαâ Àο뱸
149 ÆäÀÌÁö - Will you be ready, with all faithful diligence, to banish and drive away all erroneous and strange doctrines, contrary to God's word, and to use both public and private monitions and exhortations, as well to the sick as to the whole, within your cures, as need shall require and occasion be given ? Answer. I will, the Lord being my helper.
447 ÆäÀÌÁö - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
433 ÆäÀÌÁö - Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
376 ÆäÀÌÁö - Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
148 ÆäÀÌÁö - And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
viii ÆäÀÌÁö - Jesus before the world began ; but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and ha^th brought life and immortality to light through the gospel ; whereunto I am appointed a preacher and an apostle, and a teacher of the Gentiles.
384 ÆäÀÌÁö - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world...
437 ÆäÀÌÁö - Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's : for this He did once, when He offered up Himself.
441 ÆäÀÌÁö - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
504 ÆäÀÌÁö - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.