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The earth ore-covered with a sheet of snow, Refuses food to fowl, to bird, and beast:

The chilling cold lets every thing to grow, And surfeits cattle with a starving feast.

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Curs'd be that love and mought' continue short, Which kills all creatures, and doth spoil our sport.

VI.

K. JOHN AND THE ABBOT OF

CANTERBURY.

The common popular ballad of King John and the Abbot seem to have been abridged and modernized about the time of James I, from one much older, intitled, 'King John and the Bishop of Canterbury.' The Editor's folio MS. contains a copy of this last, but in too corrupt a state to be reprinted; it however afforded many lines worth reviving, which will be found inserted in the ensuing stanzas.

The archness of the following questions and answers hath been much admired by our old ballad-makers; for besides the two copies above mentioned, there is extant another ballad on the same subject (but of no great antiquity or merit), intitled King Olfrey and the Abbot."2 Lastly, about the time of the civil wars, when the cry ran against the Bishops, some Puritan worked up the same story into a very doleful ditty, to a solemn tune, concerning King Henry and a Bishop,' with this stinging moral:

·

'Unlearned men hard matters out can find,

When learned bishops princes eyes do blind.'s

The following is chiefly printed from an ancient black-letter copy,
to 'The tune of Derry down.'

AN ancient story Ile tell you anon

Of a notable prince, that was called king John; And he ruled England with maine and with might, For he did great wrong, and maintein'd little right.

1 i.e. may it.-2 See the collection of Hist. Ballads, 3 vols. 1727. Mr. Wise supposes Olfrey to be a corruption of Alfred, in his pamphlet concerning the White Horse in Berkshire, p. 15.-3 The story of this ballad is found in an old Saxon book, called the Adventures of Howleglass,' 1483, and also in a collection of Spanish novels, 1576.—En.

And Ile tell you a story, a story so merrye,
Concerning the Abbot of Canterburye;
How for his house-keeping, and high renowne,
They rode poste for him to fair London towne.

An hundred men, the king did heare say,
The abbot kept in his house every day;
And fifty golde chaynes, without any doubt,
In velvet coates waited the abbot about.

'How now,' father abbot, 'I heare it of thee,
Thou keepest a farre better house than mee,
And for thy house-keeping and high renowne,
I feare thou work'st treason against my crown.'

'My liege,' quo' the abbot, 'I would it were knowne,
I never spend nothing, but what is my owne;
And I trust, your grace will doe me no deere,
For spending of my owne true-gotten geere.'

'Yes, yes, father abbot, thy fault it is highe,
And now for the same thou needest must dye;
For except thou canst answer me questions three,
Thy head shall be smitten from thy bodìe.

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10

15

20

'And first,' quo' the king, 'when I'm in this stead, 25
With my crowne of golde so faire on my head,
Among all my liege-men so noble of birthe,
Thou must tell me to one penny what I am worthe.

'Secondlye, tell me, without any doubt,
How soone I may ride the whole world about.
And at the third question thou must not shrink,
But tell me here truly what I do think.'

30

'O, these are hard questions for my shallow witt,
Nor I cannot answer your grace as yet:

But if you will give me but three weekes space,
Ile do my endeavour to answer your grace.'

'Now three weeks space to thee will I give,
And that is the longest time thou hast to live;
For if thou dost not answer my questions three,
Thy lands and thy livings are forfeit to mee.'

Away rode the abbot all sad at that word,
And he rode to Cambridge, and Oxenford;
But never a doctor there was so wise,

That could with his learning an answer devise.

Then home rode the abbot of comfort so cold,
And he mett his shepheard a going to fold:
'How now, my lord abbot, you are welcome home;
What newes do you bring us from good king John?'

'Sad newes, sad newes, shepheard, I must give;
That I have but three days more to live:
For if I do not answer him questions three,
My head will be smitten from my bodìe.

The first is to tell him, there in that stead,
With his crowne of golde so fair on his head,
Among all his liege men so noble of birth,
To within one penny of what he is worth.

The seconde, to tell him, without any doubt,
How soone he may ride this whole world about:
And at the third question I must not shrinke,
But tell him there truly what he does thinke.'

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40

45

50

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60

Now cheare up, sire abbot, did you never hear yet,
That a fool he may learn a wise man witt?
Lend me horse, and serving men, and your apparel,
And I'll ride to London to answere your quarrel.

Nay frowne not, if it hath bin told unto mee,
I am like your lordship, as ever may bee:
And if you will but lend me your gowne,

There is none shall knowe us at fair London towne.'

'Now horses, and serving-men thou shalt have,
With sumptuous array most gallant and brave;
With crozier, and miter, and rochet, and cope,
Fit to appeare 'fore our fader the pope.'

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70

'Now welcome, sire abbot,' the king he did say,
'Tis well thou 'rt come back to keepe thy day;
For and if thou canst answer my questions three, 75
Thy life and thy living both saved shall bee.

And first when thou seest me here in this stead,
With my crown of golde so faire on my head,
Among all my liege men so noble of birthe,
Tell me to one penny what I am worth.'

For thirty pence our Saviour was sold
Amonge the false Jewes, as I have bin told;
And twenty nine is the worth of thee,

For I thinke, thou art one penny worser than hee.'

The king he laughed, and swore by St. Bittel,1
'I did not think I had been worth so littel!
-Now secondly tell me, without any doubt,
How soone I may ride this whole world about.'

1 Meaning probably St. Botolph.

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85

'You must rise with the sun, and ride with the same, Until the next morning he riseth againe;

And then your grace need not make any doubt,
But in twenty-four hours you'll ride it about.'

90

The king he laughed, and swore by St. Jone,
I did not think, it could be gone so soone!
-Now from the third question thou must not shrinke,
But tell me here truly what I do thinke.'

96

'Yea, that shall I do, and make your grace merry:
You thinke I'm the abbot of Canterbury;
But I'm his poor shepheard, as plain you may see,
That am come to beg pardon for him and for mee.' 100

The king he laughed, and swore 'by the masse,
Ile make thee lord abbot this day in his place!'
'Now naye, my liege, be not in such speede,
For alacke I can neither write, ne reade.'

105

'Four nobles a weeke, then, I will give thee,
For this merry jest thou hast showne unto mee;
And tell the old abbot when thou comest home,
Thou hast brought him a pardon from good king John.'

VII.

YOU MEANER BEAUTIES.

This little Sonnet was written by Sir Henry Wotton, Knight, on that amiable Princess, Elizabeth daughter of James I. and wife of the Elector Palatine, who was chosen King of Bohemia, Sept. 5, 1619. The consequences of this fatal election are well known. Sir Henry Wotton, who in that and the following year was employed in several embassies in Germany on behalf of this

1 See our life of Quarles.-ED.

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