Noah's Curse: The Biblical Justification of American SlaveryOxford University Press, USA, 2002. 3. 28. - 322페이지 "A servant of servants shall he be unto his brethren." So reads Noah's curse on his son Ham, and all his descendants, in Genesis 9:25. Over centuries of interpretation, Ham came to be identified as the ancestor of black Africans, and Noah's curse to be seen as biblical justification for American slavery and segregation. Examining the history of the American interpretation of Noah's curse, this book begins with an overview of the prior history of the reception of this scripture and then turns to the distinctive and creative ways in which the curse was appropriated by American pro-slavery and pro-segregation interpreters. |
목차
1 Setting the Stage | 3 |
CHARACTERS IN THE POSTDILUVIAN DRAMA | 21 |
HONOR AND ORDER | 63 |
NOAHS CAMERA | 123 |
REDEEMING THE CURSE | 175 |
Notes | 223 |
| 299 | |
| 314 | |
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abolitionists According Adam African American antebellum Benjamin Bible readers biblical text blessing brothers Cain Canaanites century chapter character Christ Christian Church cited Civil Commentary culture Curse of Canaan curse of Ham curse’s Cush dishonor disorder dispersion divine earth father’s nakedness Flood Genesis 9 Girard Reader God’s Ham’s Hamites Hebrew history of interpretation honor human hunter Ibid interpretive tradition James James Henley Thornwell Japheth John myth nations Negro Nimrod Nimrod’s legend Noah’s curse Noah’s drunkenness Noah’s family Noah’s prophecy Noah’s sons Old South original Palmer patriarch Peterson postdiluvian Presbyterian proslavery intellectuals rabbinic racial racism readings of Genesis rebellion reference regarded relations religion religious role Scripture segregation Sermon servant servitude sexual shame Shem Shem and Japheth Shem’s Shinar slave slavery social society sons of Noah Southern story of Noah story’s theme Theological Tower of Babel University Press victim violence writes Wyatt-Brown York