U.

VENICE Preferved, a tragedy founded on a wrong plot, Number 39.
Uglinefs, fome fpeculations upon it, N. 32.

Vifit; a vifit to a travelled lady which the received in her bed, described, N. 45.
Understanding, the abuse of it is a great evil, N. 6.

Vocifer, the qualifications that make him pafs for a fine gentleman, N. 75.

W.

WHO and WHICH, their petition to the Spectator, N. 78.

Wit, the mischief of it when accompanied with vice, N. 23. Very perni-
cious when not tempered with virtue and humanity, ibid. Turned into de-
formity by affectation, 38. Only to be valued as it is applied, 6. The history
of falfe wit, ibid. Every man would be a wit if he could, 59. The way to try
a piece of wit, 62. Mr. Locke's reflection on the difference between wit and
judgment, ibid. The god of wit defcribed, 63.
Women, the more powerful (part of our people, N. 4. Their ordinary employ-
ments, 10. Smitten with fuperficials, 15. Their ufual conversation, ibid.
Their ftrongest paffion, 33. Not to be confidered merely as objects of fight,
ibid.

Woman of quality, her drefs the products of an hundred climates, N. 69.

Y.

Yarico, the story of her adventure, N. 11.

A

VOLUME THE SECOND.
A.

CTION the felicity of the foul, Number 116.

Affliction and forrow, not always expreffed by tears, N. 95. True af-
Aliction labours to be invifible, ibid.

Age: the unnatural mifunderftanding between age and youth, N. 153. The au-
thority of an aged virtuous perfon preferable to the pleasures of youth, ibid.
Albacinda, her character, N. 144.

Alexander, his artifice in his Indian expedition, N. 127. His answer to thofe
who asked him if he would not be a competitor for the prize in the Olympic
games, 157.

Amaryllis, her character, N. 144.

Ambition, the occafion of factions, N. 125.

Animals, the different make of every fpecies, N. 120. The instinct of brutes,
ibid. Exemplified in feveral inftances, ibid. God himself the foul of brutes,
121. The variety of arms with which they are provided by nature, ibid.
Amufements of life, when innocent, neceffary and allowable, N. 93.
Apparitions, the creation of weak minds, N. 110.

Arable, Mrs. the great heirefs, the Spectator's fellow-traveller, N. 132.
Ariftotle, his account of the world, N. 166.

Ariftus and Afpafia, an unhappy couple, N. 128.

Artift, wherein he has the advantage of an author, N. 166.

Affociation of honeft men propofed by the Spectator, N. 126.

Author: in what manner one author is a mole to another, N. 124.

Wherein

an author has the advantage of an artift, 166. The care an author ought to
take of what he writes, ibid. A story of an atheistical author, ibid.

B.

BAREFACE, his fuccefs with the ladies, and the reafon for it, N. 156.
Bear-Garden, the Spectator's method for the improvement of it, N. 141.
Beauties, whether male or female, very untractable, N. 87. and fantastical, 144,
impertinent and difagreeable, ibid. The efficacy of beauty, ibid.
Board-wages, the ill effects of it, N. 88.

Bodily exercifes, of ancient encouragement, N. 161.

Books reduced to their quinteffence, N. 124. The legacies of great geniuses, 166.
Burnet, Dr. fome paffages in his Theory of the Earth confidered, N. 143 and 146.

CÆSAR,

C.

CESAR, Julius, his reproof to an ill reader, Number 147.

Cambray, the Bifhop of, his education of a daughter recommended, N. 95.
Cant, from whence faid to be derived, N. 147.

Care: what ought to be a man's chief care, N. 122.

Carneades the philofopher, his definition of beauty, N. 144.

Caffius, the proof he gave of his temper in his childhood, N. 157.
Cattle-Builders, who, and their follies expofed, N. 167.

Cenfure, a tax, by whom paid to the public, and for what, N. 101.
Chaplain, the character of Sir Roger de Coverley's, N. 106.

Chastity, the great point of honour in women, N. 99.

Chearfulness of temper, how to be obtained and preferved, N. 143.

Children, wrong measures taken in the education of the British children, N. 157.
Children in the Wood, a ballad, wherein to be commended, N. 85.
Church-yard, the country Change on Sunday, N. 112.

Common-prayer, fome confiderations on the reading of it, N. 147. The excel-
lency of it, ibid.

Compaffion, the exercise of it would tend to leffen the calamities of life, N. 169.
Compliments in ordinary difcourfe cenfured, N. 103. Exchange of compliments, 155.
Condé, Prince of, his face like that of an eagle, N. 86.

Connecte, Thomas, a monk in the 14th century, a zealous preacher against the
women's commodes in thofe days, N. 98.

Contentment, the utmost good we can hope for in this life, N. 163.

Converfation, ufually ftuffed with too many compliments, N. 103. What pro-
perly to be underflood by the word Converfation, 143.

Cottilus, his great equanimity, N. 143.

Coverley, Sir Roger de, he is fomething of an humourist, N. 106. His choice of
a chaplain, ibid. His management of his family, 107. His account of his
ancestors, 109. Is forced to have every room in his houfe exorcifed by his
chaplain, 110. A great benefactor to his church in Worcestershire, 112. in
which he fuffers no one to fleep but himfelf, ibid. He gives the Spectator an
account of his amours, and character of his widow, 113, 118. The troph es
of his feveral exploits in the country, 115. A great fox-hunter, 116. An
inftance of his good-nature, ibid. His averfion to confidents, 118. The man-
ner of his reception at the afsizes, 122. where he whispers the judge in the ear,
ibid. His adventure when a fchool-boy, 125. A man for the landed in-
tereft, 126. His adventure with fome gipfies, 130. Rarely sports near his
own feat, 131.

Country, the charms of it, N. 118. Country gentleman and his wife, neigh-
bours to Sir Roger, their different tempers defcribed, 128. Country Sunday,
the use of it, 112. Country wake described, 161.

Courage recommends a man to the female fex more than any other quality, N. 99.
One of the chief topics in books of chivalry, ibid. Faife courage, ibid. Me-
chanic courage, what, 152.

Cowley, his magnanimity, N. 114.

Coxcombs, generally the women's favourites, N. 128.

D.

DEATH, the contemplation of it affords a delight mixed with terror and for-
row, N. 133. Intended for our relief, ibid. Deaths of eminent perfons
the most improving paffages in history, ibid.

Debt, the ill ftate of fuch as run in debt, N. 82.

Decency, nearly related to virtue, N. 104.

Demurrers, what sort of women so to be called, N. 89.

Devotion, the great advantage of it, N. 93. The moft natural relief in our af-
Alictions, 163.

Dick Craftin challengeth Tom Tulip, N. 91.

Difappointments in love, the most difficult to be conquered of any other, N. 163.
Diffenters, their canting way of reading, N. 147.

Diffimulation, the perpetual inconvenience of it, N. 103.

4 L

Duelling,

Duelling, a difcourfe against it, Number 84. Pharamond's edict against it, 97.
Duration, the idea of it how obtained according to Mr. Locke, N.
94. Different
beings may entertain different notions of the fame parts of duration, ibid.

E.

EDUCATION: an ill method obferved in the educating our youth, N. 157-
Eminent men, the tax paid by them to the public, N. 101.

Englishmen, the peculiar bleffing of being born one, N. 135. The Spectator's
peculations upon the English tongue, ibid. English not naturally talkative,
ibid. and 148. The English tongue adulterated, 165.

Epaminondas, his honourable death, N. 133.

Ephraim, the Quaker, the Spectator's fellow-traveller in a stage-coach, N. 132.
His reproof to a recruiting-officer in the fame coach, ibid. and advice to him
at their parting, ibid.

Equanimity; without it we can have no true taffe of life, N. 143.

Equeftrian order of ladies, N. 104. It's origin, ibid.

Errors and prepoffeffions difficult to be avoided, N. 117.

Eternity, a profpect of it, N. 159.

Eucrate, his conference with Pharamond, N. 84.

Eucratia, her character, N. 144.

Eudofia, her character, N. 144.

Eudoxus and Leontine, their friendship, and education of their children, N. 123-
Exercife, the great benefit and neceffity of bodily exercise, N. 116.

F.

FALSHOOD in man, a recommendation to the fair-fex, N. 156.

Families: the ill measures taken by great families in the education of their
younger fons, N. 108.

Fan, the exercife of it, N. 102.

Fashion: men of fashion, who, N. 151.

Fauftina the Emprefs, her notions of a pretty gentleman, N. 128.

Female virtues, which the most fhining, N. 81.

Flavia, her mother's rival, N. 91.

Flutter of the fan, the variety of motions in it, N. 102.

Freeport, Sir Andrew, his moderation in point of politics, N. 126.

Frugality, the fupport of generosity, N. 107.

GAMING, the folly of it, N. 93.

G.

Glory, the love of it, N. 139. In what the perfection of it confists, ibid,

Genius, what properly a great one, N. 160.

Gentry of England, generally fpeaking, in debt, N. 8z.

Geography of a jest settled, N. 138.

Gigglers in church, reproved, N. 158.

Giples: an adventure between Sir Roger, the Spectator, and fome gipfies, N. 130.
Glaphyra, her story out of Jofephus, N. 110.

Good-breeding, the great revolution that has happened in that article, N. 119.
Good-humour, the neceffity of it, N. 100.

Good nature more agreeable in converfation than wit, N. 169. The neceffity of
it, ibid. Good-nature born with us, ibid.

Grandmother: Sir Roger de Coverley's great, great, great grandmother's receipt
for an hafty-pudding and a white pot, N. 109.

Great men, the tax paid by them to the public, N. 101. Not truly known till
fome years after their deaths, ibid.

H.

HANDSOME people generally fantastical, N. 144. The Spectator's lift of

fome handfome ladies, ibid.

Harry Terfett and his lady, their way of living, N. 100.

Hate: why a man ought not to hate even his enemies, N. 125.

Head-

Head-drefs, the most variable thing in nature, Number 98. Extravagantly high in
the 14th century, ibid. With what fuccefs attacked by a monk of that age, ibid.
Heathen philofopher, N. 159.

Heirs and elder brothers frequently spoiled in their education, N. 123.
Hiftorian in conversation, who, N. 136.

Honeycomb, Will, his knowledge of mankind, N. 105. His letter to the Specta-
tor, 131. His notion of a man of wit, 151. His boasts, ibid. His artifice, 156.
Honour, wherein commendable, N. 99. And when to be exploded, ibid.

Hunting, the use of it, N. 116.

I.

eggs,

ICHNEUMON, a great deftroyer of crocodiles N. 126.

Idols: coffee-houfe idols, N. 87.

Immortality of the foul, arguments in proof of it, N. 111.

Impertinents, feveral forts of them defcribed, N. 148 and 168.
Indigo the merchant, a man of prodigious intelligence, N. 136.

Indifpofition; a man under any, whether real or imaginary, ought not to be ad-

mitted into company, N. 143:

Indolence, what, N. 100.

Inftinct, the power of it in brutes, N. 120.

Irrefolution, from whence arising, N. 151.

Iras's fear of poverty, and effects of it, N. 114.

K.

KENNET, Dr. his account of the country wakes, N. 161.
Knowledge, the purfuits of it long, but not tedious, N.
means to extend life beyond it's natural dimensions, ibid.

L.

LABOUR; bodily labour of two kinds, N. 115.

Laertes, his character in distinction from that of Irus, N. 114.

Lancashire Witches, a comedy, cenfured, N. 141.

Language, the English, much adulterated during the war, N. 165.

94.

Leontine and Eudoxus, their great friendship and advantages, N. 123.

The only

Letters to the Spectator. From Rofalinda, with a defire to be admitted into the
Ugly Club, N. 87; from T. T. complaining of the idols in coffee-houfes, ibid.
from Philo-Britannicus on the corruption of fervants, 88; from Sam Hopewell,
89; from Leonora, reminding the Spectator of the catalogue, 92; from B. D.
concerning real forrow, 95; from Annabella, recommending the Bishop of
Cambray's education of a daughter, ibid. from Tom Trufty, a fervant, con-
taining an account of his life and fervices, 96; from the master of the fan-
exercife, 102; from against the equeftrian order of ladies, 104; from Will
Wimble to Sir Roger de Coverley, with a jack, 108; to the Spectator from
complaining of the new petticoat, 127; from a lawyer on the circuit,
with an account of the progress of the fashions in the country, 129; from Will
Honeycomb, 131; from George Truity, thanking the Spectator for the great
benefit he has received from his works, 134; from William Wifeacre, who de-
fires his daughter may learn the exercife of the fan, ibid. from a professed liar,
136; from Ralph Valet, the faithful fervant of a perverfe mafter, 137; from
Patience Giddy, the next thing to a lady's woman, ibid. from Lydia Novell,
complaining of her lover's conduct, 140; from R. D. concerning the corrupt
tafte of the age, and the reafons of it, ibid. from Betty Santer about a wager, ibid.
from Parthenope, who is angry with the Spectator for meddling with the ladies
petticoats, ibid. from
upon drinking, ibid. from Rachel Bato, concerning
female gamefters, ibid. from Parthenia, ibid. from -containing a reflection
on a comedy called The Lancashire Witches, 141; from Andromache, complain-
ing of the falle notion of gallantry in love, with fome letters from her husband
to her, 142, from concerning wagerers, 145; from complaining of
impertinents in coffee-houses, ibid. from complaining of an old bache-
Jor, ibid. from
concerning the fkirts in men's coats, ibid. from
on the reading the Common-Prayer, 147; from the Spectator to a dancing out-

4 La

-

law,

law, Number 148; from the fame to a dumb vifitant, ibid. to the Spectator from
Silvia, a widow,defiring his advice in the choice of a husband, 149; the Spectator's
answer, ibid. to the Spectator, from Simon Honeycomb, giving an account of
his modeity, impudence, and marriage, 154; from an idol that keeps a coffee-
houfe, 155, fron a beautiful milliner, complaining of her customers, ibid.
from
with a reproof to the Spectator, 158; from concerning
the ladies vilitants, ibid. from complaining of the behaviour of perfons
in church, ibid. from a woman's man, ibid. from
with a defcription
of a country wake, 161; from Leonora, who had just loft her lover, 163; from
a young officer to his father, 165; to the Spectator from a caftle-builder, 167;
from
concerning the tyranny of fchool-matters, 168; from T. S. a
fchool-boy at Richmond, ibid. from
concerning impertinents, ibid.

from Ifaac Hedgeditch, a poacher, ibid.

Lewis of France, compared with the Czar of Mufcovy, N. 139.

Lye given, a great violation of the point of honour, N. 99.

Life; in what manner our lives are spent, according to Seneca, N. 93. Life is
not real but when chearful, 143. In what manner to be regulated, ibid. How
to have a right enjoyment of it, ibid. A furvey of it in a vilion, 159.

Love, a paffion never well cured, N. 118. Natural love in brutes more intenfe
than in reasonable creatures, 120. The gallantry of it on a very ill foot, 142,
Love has nothing to do with ftate, 149.

M.

MACBETH, the incantations in that play vindicated, N. 141.

Mahometans, a custom among then, N. 85.

Males among the birds have only voices, N. 128.

Man, variable in his temper, N. 162.

Marlborough, Jolin Duke of, took the French lines without bloodshed, N. 139.
Marriage-life, always a vexatious or happy condition, N. 149.

Mafter, a good one, a prince in his family, N. 107. A complaint against fome

ill matters, 137.

Merah, her character, N. 144.

Mirzah, the vifions of, N. 159.

Mode: a standing mode of drefs recommended, N. 129.

Modeity in men no ways acceptable to ladies, N. 154.

Mourning: the figns of true mourning generally mifunderstood, N. 95.

N.

NIGRANILLA, a party lady, forced to patch on the wrong fide, N. §14
Nutmeg of Delight, one of the Perfian Emperor's titles, N. 160.

O BSCURITY, the only defence againft reproach, N. 101.
Qeconomy, wherein compared to good-breeding, N. 114.
Omniamante, her character, N, 144.

P.

PAMPHILIO, a good mafter, N. 137.

Parties: an inftance of the malice of parties, N. 125. The difinal effects
of a furious party-fpirit, ibid. It corrupts both our morals and judgment, ibid.
and reigns more in the country than town, 126. Party patches, 81. Party
fcribblers reproved, 125.

Paffions of the fan, a treatife for the ufe of the author's scholars, N. 102.
Pedants, who do to be reputed, N. 105. The book pedant the molt supportable,
ibid.

Pericles, his advice to the women, N. 81.

Perfians, their inftitution of their youth, N. 99.

Petticoat, a complaint again the hoop-petucoat, N. 127. Several conjectures
upon it, ibid. Compared to an Egyptian temple, ibid.

Pharamond,