Lessons from Nature, as Manifested in Mind and MatterD. Appleton, 1876 - 462페이지 |
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86개의 결과 중 1 - 5개
iii 페이지
St. George Jackson Mivart. LESSONS FROM NATURE , AS MANIFESTED IN MIND AND MATTER . BY ST . GEORGE MIVART , PH.D. , F.R.S. , SEC . L.S. , F.Z.S .; CORRESPONDING MEMBER OF THE ACADEMY OF NATURAL SCIENCES , PHILADELPHIA PROFESSOR OF ...
St. George Jackson Mivart. LESSONS FROM NATURE , AS MANIFESTED IN MIND AND MATTER . BY ST . GEORGE MIVART , PH.D. , F.R.S. , SEC . L.S. , F.Z.S .; CORRESPONDING MEMBER OF THE ACADEMY OF NATURAL SCIENCES , PHILADELPHIA PROFESSOR OF ...
xiii 페이지
St. George Jackson Mivart. -Human automatism - Curious views as to the nature of instinct- What is instinct ? -What it is - Unity of each organism - Definition of instinct - Energy of matter - A new energy in man - Grounds of this ...
St. George Jackson Mivart. -Human automatism - Curious views as to the nature of instinct- What is instinct ? -What it is - Unity of each organism - Definition of instinct - Energy of matter - A new energy in man - Grounds of this ...
1 페이지
... nature may be said to be a passion of the age in which we live . Nor is Reasons why the reason why , far to seek . Every physical science , plation of when once its study is fairly begun , never fails nature has to excite much interest ...
... nature may be said to be a passion of the age in which we live . Nor is Reasons why the reason why , far to seek . Every physical science , plation of when once its study is fairly begun , never fails nature has to excite much interest ...
30 페이지
... ideas true . It seems plain that our first duty here is to settle , if we may , an ultimate criterion on a subjective basis , and by means of it to endeavour to show what must necessarily 30 [ CHAP . II . LESSONS FROM NATURE .
... ideas true . It seems plain that our first duty here is to settle , if we may , an ultimate criterion on a subjective basis , and by means of it to endeavour to show what must necessarily 30 [ CHAP . II . LESSONS FROM NATURE .
52 페이지
... nature and natural reason ) not to use language implying the acceptance of the ordinary beliefs respecting the existence of a real objective world external to our own minds . The facts referred to in these first two chapters may be ...
... nature and natural reason ) not to use language implying the acceptance of the ordinary beliefs respecting the existence of a real objective world external to our own minds . The facts referred to in these first two chapters may be ...
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자주 나오는 단어 및 구문
absolute accept action activity admit affirm Agnostics amongst animals apes assert believe birds brutes Cardinal Noris cause certainty characters Chauncey Wright colour conceive conception condition consciousness considered Darwin declarations deny distinct doctrine doubt evidence evolution existence expression external fact faculties feelings female force Herbert Spencer highest homology homoplasy human hypothesis idea instinct intellectual intelligence John Stuart Mill judgment kind language less Lewes males manifest means mental mind mode moral natural selection necessarily necessary necessary truth objective observes organism origin of species perception phenomena philosophy physical position possess present principle Professor Huxley proposition question races racters rational reason recognised relations religion remarks resemblance result savage says scepticism seems sensations sense sexual selection Sir John Lubbock soul structure Suarez supposed teaching tells Theism theory things thought tion tribes true truth Tylor universe validity words
인기 인용구
104 페이지 - I will call no being good, who is not what I mean when I apply that epithet to my fellow-creatures ; and if such a being can sentence me to hell for not so calling him, to hell I will go.
391 페이지 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask: Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact or existence? No. Commit it then to the flames; for it can contain nothing but sophistry and illusion.
284 페이지 - IF IT could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.
64 페이지 - See then our predicament. We can think of Matter only in terms of Mind. We can think of Mind only in terms of Matter. When we have pushed our explorations of the first to the uttermost limit, we are referred to the second for a final answer ; and when we have got the final answer of the second we are referred back to the first for an interpretation of it.
177 페이지 - It is only our natural prejudice, and that arrogance which made our forefathers declare that they were descended from demigods, which leads us to demur to this conclusion.
297 페이지 - Dr. Hooker, in his address to the British Association, spoke thus of the author: "Of Mr. Wallace and his many contributions to philosophical biology it is not easy to speak without enthusiasm; for, putting aside their great merits, he, throughout his writings, with a modesty as rare as I believe it to be unconscious, forgets his own unquestioned claim to the honour of having originated independently of Mr. Darwin, the theories which he so ably defends.
104 페이지 - ... that there exists a being in whom all the excellences which the highest human mind can conceive, exist in a degree inconceivable to us, I am informed that the world is ruled by a being whose attributes are infinite, but what they are we cannot learn, nor what are the principles of his government, except that the highest human morality which we are capable of conceiving does not sanction them; convince me of it and I will bear my fate as I may.
125 페이지 - Psychical changes either conform to law or they do not. If they do not conform to law, this work, in common with all works on the subject, is sheer nonsense : no science of Psychology is possible. If they do conform to law, there cannot be any such thing as free will.
120 페이지 - To do this effectually it is necessary to be fully possessed of only two beliefs : the first that the order of nature is ascertainable by our faculties to an extent which is practically unlimited ; the second, that our volition counts for something as a condition of the course of events.