Lessons from Nature, as Manifested in Mind and MatterD. Appleton, 1876 - 462페이지 |
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35개의 결과 중 1 - 5개
23 페이지
... observes : - ‡ " To this singular piece of reasoning we put forth ( p . 46 ) an obvious reply . You tell us that you trust your present act of memory , because in innumerable past instances the avouchments of memory have been true . How ...
... observes : - ‡ " To this singular piece of reasoning we put forth ( p . 46 ) an obvious reply . You tell us that you trust your present act of memory , because in innumerable past instances the avouchments of memory have been true . How ...
24 페이지
... observe the Professor's philosophical position . It is his principle , that men know nothing with certitude , except their ... observes : " Is it , then , that the trust- worthiness of memory is less open to doubt than the immediate ...
... observe the Professor's philosophical position . It is his principle , that men know nothing with certitude , except their ... observes : " Is it , then , that the trust- worthiness of memory is less open to doubt than the immediate ...
38 페이지
... observes : " That which is unpicturable may be conceivable ; and the abstraction which is impossible to . . . . imagination is easy to conception . " The word " inconceivable " is some- times taken to denote simply that which the mind ...
... observes : " That which is unpicturable may be conceivable ; and the abstraction which is impossible to . . . . imagination is easy to conception . " The word " inconceivable " is some- times taken to denote simply that which the mind ...
42 페이지
... observes , * " Experience proceeds and intellect is trained , not by association but by Dissociation , not by reduction of plu- ralities of impression to one , but by the opening out of one into many ; and a true psychological history ...
... observes , * " Experience proceeds and intellect is trained , not by association but by Dissociation , not by reduction of plu- ralities of impression to one , but by the opening out of one into many ; and a true psychological history ...
45 페이지
... observes : — † " When he " [ Mr. Mill ] " says outright that à priori beliefs really inherent in the mind are totally unworthy of trust , however imperi- ously they may compel submission ; and when he casts about for some appeal against ...
... observes : — † " When he " [ Mr. Mill ] " says outright that à priori beliefs really inherent in the mind are totally unworthy of trust , however imperi- ously they may compel submission ; and when he casts about for some appeal against ...
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absolute accept action activity admit affirm Agnostics amongst animals apes assert believe birds brutes Cardinal Noris cause certainty characters Chauncey Wright colour conceive conception condition consciousness considered Darwin declarations deny distinct doctrine doubt evidence evolution existence expression external fact faculties feelings female force Herbert Spencer highest homology homoplasy human hypothesis idea instinct intellectual intelligence John Stuart Mill judgment kind language less Lewes males manifest means mental mind mode moral natural selection necessarily necessary necessary truth objective observes organism origin of species perception phenomena philosophy physical position possess present principle Professor Huxley proposition question races racters rational reason recognised relations religion remarks resemblance result savage says scepticism seems sensations sense sexual selection Sir John Lubbock soul structure Suarez supposed teaching tells Theism theory things thought tion tribes true truth Tylor universe validity words
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104 페이지 - I will call no being good, who is not what I mean when I apply that epithet to my fellow-creatures ; and if such a being can sentence me to hell for not so calling him, to hell I will go.
391 페이지 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask: Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact or existence? No. Commit it then to the flames; for it can contain nothing but sophistry and illusion.
284 페이지 - IF IT could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.
64 페이지 - See then our predicament. We can think of Matter only in terms of Mind. We can think of Mind only in terms of Matter. When we have pushed our explorations of the first to the uttermost limit, we are referred to the second for a final answer ; and when we have got the final answer of the second we are referred back to the first for an interpretation of it.
177 페이지 - It is only our natural prejudice, and that arrogance which made our forefathers declare that they were descended from demigods, which leads us to demur to this conclusion.
297 페이지 - Dr. Hooker, in his address to the British Association, spoke thus of the author: "Of Mr. Wallace and his many contributions to philosophical biology it is not easy to speak without enthusiasm; for, putting aside their great merits, he, throughout his writings, with a modesty as rare as I believe it to be unconscious, forgets his own unquestioned claim to the honour of having originated independently of Mr. Darwin, the theories which he so ably defends.
104 페이지 - ... that there exists a being in whom all the excellences which the highest human mind can conceive, exist in a degree inconceivable to us, I am informed that the world is ruled by a being whose attributes are infinite, but what they are we cannot learn, nor what are the principles of his government, except that the highest human morality which we are capable of conceiving does not sanction them; convince me of it and I will bear my fate as I may.
125 페이지 - Psychical changes either conform to law or they do not. If they do not conform to law, this work, in common with all works on the subject, is sheer nonsense : no science of Psychology is possible. If they do conform to law, there cannot be any such thing as free will.
120 페이지 - To do this effectually it is necessary to be fully possessed of only two beliefs : the first that the order of nature is ascertainable by our faculties to an extent which is practically unlimited ; the second, that our volition counts for something as a condition of the course of events.