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cerning Antichrist, far from subverting, support the credit of those prophecies k.

SERMON
VIII,

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But I have something more to say on this subject. Though we cannot see every thing in the prophecies, which we are impatient to see, it is not to be supposed that we can see nothing in them. If this were the case, we should scarce regard them as prophecies at all; at least, we should hardly be prevailed upon to read and consider them. For, it is on the supposition that some light is communicated to us, that we are disposed, as well as required, to take heed to it. In short, if we saw nothing, we should expect nothing: such prophecies would not engage our curiosity, or so much as take our attention. In one word, they would be utterly lost upon us.

This seems to have been, in some measure, the case with regard to this very book of the Revelations. The early Christians saw so little in this prophecy, that they were led by degrees to neglect the study of it. Otherwise, the little they did see, might have given them

k * 'Tis a part of this prophecy, that it should not be “ understood before the last age of the world; and there“ fore it makes for the credit of the prophecy, that it is “ not yet understood.” Sir I. Newton, p. 251.

SERMON
VIII.

a glimpse, at least, of many things, that intimately concerned both their faith and conduct,

It being then necessary, as I said, that

prophecy should, from the first, convey some light to us, and time having now very much increased that light, it follows, that men may excuseably employ themselves in studying and contemplating even unfulfilled prophecies. They may conjecture modestly of points which time has not yet revealed: but they should, in no case, pronounce confidently, or decide dogmatically upon them.

It seems therefore to be going too far, to pass an indiscriminate censure on all those, ..who have proposed their thoughts on the sense of prophecies, not yet completed, though it be ever so clear that a wrong construction has been made of them. Nay, it is worth considering whether they may not even have conjectured right, when they have been thought to mistake the most widely. I say this, chiefly,

I with regard to the time, which some writers have beforehand assigned for the accomplishment of certain prophecies, and that, on principles apparently contained in those prophecies; but so unhappily, as to draw much scorn and ridicule upon themselves.

VIII.

I explain myself by a famous instance. No- SERMON thing has been more censured in Protestant divines, than their temerity in fixing the fall of Antichrist; though there are certain data in the prophecies, from which very probable conclusions on that subject may be drawn. Experience, it is said, contradicts their calculation. But it is not considered, that the fall of Antichrist, is not a single event, to happen all at once; but a state of things, to continue through a long tract of time, and to be gradually accomplished. Hence, the interpretation of the prophecy might be rightly formed, though the expectations of most men are disappointed.

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It is visible, I suppose, that the papal power (if we agree to call that, Antichrist) is now on the decline; whensoever that declension began, or how long soever it may be, before it will be finished. And therefore interpreters may have aimed right, though they seemed to others, and perhaps to themselves, to be mistaken.

Suppose, the ruin of the Western Empire had been the subject of a prediction, and some had collected, beforehand, from the terms of the prophecy, that it would happen at a particular time; when yet nothing more, in fact, came to pass, than the first irruption of the

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SERMON barbarous nations. Would it be certain that VIII.

this collection was groundless and ill made, because the empire subsisted in a good degree of vigour for some centuries after? Might it not be said, that the empire was falling from that æra, or perhaps before; though, in the event, it fell not, till its sovereignty was shaken by the rude hands of Attila, or rather, till it was laid flat by the well-directed force of Theodoric?

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But we have an instance in point, recorded in sacred scripture. It had been gathered from the old prophecies m, that, in the last times, (that is, when the Messiah was come) a new earth and new heavens should be created. The style is symbolical; but the meaning is, and was so understood to be, that a new Law should be given to mankind and prevail over the whole world. This Law was accordingly promulged and began to prevail in the days of the Apostles. Yet there were some who said, Where is the promise of his coming ? for, since the fathers fell asleep, all things continue, as they were from the creation of the world. It

1 St. Jerom, who lived in this time, speaks in the very terms, here supposed, Romanus orbis RUIT. Ep. iii.

m Isai. lxv. 17. - 2 Pet. ü. 4. 13.

VIII.

was taken for granted, we see, that this great Sermon and glorious work, equivalent to the production of a new world, would take place suddenly and at once; which not being the case, it seemed to follow, that the prophecies were false, or at least ill understood: when yet, surely, they were then fulfilling under the

eyes of these scoffers.

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It will be considered, how far these hints may go towards rescuing some respectable interpreters (for I speak only of such) from that contempt, which has fallen upon them, and, from them, on the prophecies themselves, for some hazardous conclusions, or, (if you will) predictions, formed and given out by them, concerning the reign and fall of Antichrist. My meaning, however, is not to make myself responsible for these conclusions. They may not be rightly drawn from the premises, laid down; or the premises may be such, that the precise date of those transactions cannot be determined from them, at least, not, till the scene of prophecy be closed, or, in the prophetic language, till the mystery of God be finished". In the mean time, it is not clear and undeniable that there is no ground at all for such con

n Rev. x. 7.

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