Icied it had heard in the year 1000, was sounded a century later by the preaching of the crusade. 12. At the foot of the feudal tower, which oppressed it by its darkening shadow, awoke the village; and that ruthless man who had only stooped down from his vulture's nest to despoil his vassals, armed them himself, led them with him, lived with them, suffered with them community of suffering touched his heart. More than one serf could say to his superior, "My lord, I found a cup of water for you in the desert-I shielded you with my body at the siege of Antioch or of Jerusalem." LXVI.-PETER THE HERMIT. MICHAUD. 1. Peter the Hermit traversed Italy, crossed the Alps, visited all parts of France, and the greatest portion of Europe, inflaming all hearts with the same zeal that consumed his own. He traveled mounted on a mule, with a crucifix in his hand, his feet bare, his head uncovered, his body girded with a thick cord, covered with a long frock, and a hermit's hood of the coarsest stuff. The singularity of his appearance was a spectacle for the people, while the austerity of his manners, his charity, and the moral doctrines that he preached, caused him to be revered as a saint whereever he came. 2. He went from city to city, from province to pro vince, working upon the courage of some, and upon the piety of others; sometimes haranguing from the pulpits of the churches, sometimes preaching in the highroads or public places. His eloquence was animated and impressive, and filled with those vehement apostrophes which produce such effects upon an uncultivated multitude. He described the profanation of the holy places, and the blood of the Christians shed in torrents in the streets of Jerusalem. 3. He invoked by turns, Heaven, the saints, the angels, whom he called upon to bear witness to the truth of what he told them. He apostrophized Mount Sion, the rock of Calvary, and the Mount of Olives, which he made to resound with sobs and groans. When he had exhausted speech in painting the miseries of the faithful, he showed the spectators the crucifix which he carried with him; sometimes striking his breast and wounding his flesh, sometimes shedding torrents of tears. 4. The people followed the steps of Peter in crowds. The preacher of the holy war was received everywhere as a messenger from God. They who could touch his vestments esteemed themselves happy, and a portion. of hair pulled from the mule he rode was preserved as a holy relic. At the sound of his voice, differences in families were reconciled, the poor were comforted, the debauched blushed at their errors; nothing was talked of but the virtues of the eloquent cenobite; his austerities and his miracles were described, and his discourses were repeated to those who had not heard him, and been edified by his presence. 5. He often met, in his journeys, with Christians from the East, who had been banished from their country, and wandered over Europe, subsisting on charity. Peter the Hermit presented them to the people, as living evidences of the barbarity of the infidels; and pointing to the rags with which they were clothed, he burst into torrents of invectives against their oppressors and persecutors. 6: At the sight of these miserable wretches, the faithful felt, by turns, the most lively emotions of pity, and the fury of vengeance; all deploring in their hearts the miseries and the disgrace of Jerusalem. The people raised their voices toward heaven, to entreat God to deign to cast a look of pity upon his beloved city; some offering their riches, others their prayers, but all promising to lay down their lives for the deliverance of the holy places. LXVIL-THE BATTLE OF HOHENLINDEN, 1800. THOMAS CAMPBELL. 1. On Linden when the sun was low, All bloodless lay the untrodden snow, Of Iser, rolling rapidly. 2. But Linden saw another sight, When the drum beat at dead of night, 3. By torch and trumpet fast arrayed, 4. Then shook the hills with thunder riven, 5. And redder yet those fires shall glow On Linden's hills of blood-stained snow; And darker yet shall be the flow Of Iser rolling rapidly. 6. 'Tis morn; but scarce yon lurid sun Can pierce the war-clouds, rolling dun, Shout in their sulphurous canopy. 7. The combat deepens. On, ye brave Who rush to glory, or the grave! Wave, Munich, all thy banners wave! And charge with all thy chivalry! 8. Ah! few shall part where many meet, LXVIII-SONG OF THE GREEKS, 1822. THOMAS CAMPBELL. 1. Again to the battle, Achaians! Our hearts bid the tyrants defiance; Our land—the first garden of Liberty's tree— The pale dying crescent is daunted, And we march that the foot-prints of Mahomet's slaveɔ May be washed out in blood from our forefather's graves. Their spirits are hovering o'er us, And the sword shall to glory restore us. 2. Ah! what though no succor advances, Nor Christendom's chivalrous lances Are stretched in our aid?-Be the combat our own! For we've sworn by our country's assaulters, |